into mediaeval Latin of the uncial inscription on the sherd. As will be seen, this translation was executed and subscribed in the year 1495, by a certain “learned man,” Edmundus de Prato (Edmund Pratt) by name, licentiate in Canon Law, of Exeter College, Oxford, who had actually been a pupil of Grocyn, the first scholar who taught Greek in England. No doubt, on the fame of this new learning reaching his ears, the Vincey of the day, perhaps that same John de Vincey who years before had saved the relic from destruction and made the black-letter entry on the sherd in 1445, hurried off to Oxford to see if perchance it might avail to dissolve the secret of the mysterious inscription. Nor was he disappointed, for the learned Edmundus was equal to the task. Indeed his rendering is so excellent an example of mediaeval learning and latinity that, even at the risk of sating the learned reader with too many antiquities, I have made up my mind to give it in fac-simile, together with an expanded version for the benefit of those who find the contractions troublesome. The translation has several peculiarities on which this is not the place to dwell, but I would in passing call the attention of scholars to the passage “duxerunt autem nos ad reginam advenaslasanis-coronantium,” which strikes me as a delightful rendering of the original, “ἤγαγον δὲ ὡς βασίλειαν τὴν τῶν ξένους χύτραις στεφανούντων.”
mediaeval Black-Letter Latin Translation of the Uncial Inscription on the Sherd of Amenartas
Amenartas, e genere regio Egyptii, uxor Callicratis, sac-erdotis Isidis, quam dei fovent demonia attendunt, filiolo suo Tisistheni jam moribunda ita mandat: Effugi quodam ex Egypto, regnante Nectanebo, cum patre tuo, propter mei amorem pejerato. Fugientes autem versus Notum trans mare, et viginti quatuor menses per litora Libye versus Ori-entem errantes, ubi est petra quedam magna sculpta instar Ethiopis capitis, deinde dies quatuor ab ostio fluminis magni ejecti partim submersi sumus partim morbo mortui sumus: in fine autem a feris hominibus portabamur per paludes et vada, ubi avium multitudo celum obumbrat, dies decem, donec advenimus ad cavum quendam montem, ubi olim magna urbs erat, caverne quoque immense; duxerunt autem nos ad reginam Advenaslasaniscoronantium, que magicâ utebatur et peritiá omnium rerum, et saltem pul-critudine et vigore insenescibilis erat. Hec magno patris tui amore perculsa, primum quidem ei connubium michi mortem parabat; postea vero, recusante Callicrate, amore mei et timore regine affecto, nos per magicam abduxit per vias horribiles ubi est puteus ille profundus, cujus juxta aditum jacebat senioris philosophi cadaver, et advenientibus mons-travit flammam Vite erectam, instar columne voluntantis, voces emittentem quasi tonitrus: tunc per ignem impetu nocivo expers transiit et jam ipsa sese formosior visa est.
Quibus factis juravit se patrem tuum quoque immor-talem ostensuram esse, si me prius occisa regine contuber-nium mallet; neque enim ipsa me occidere valuit, propter nostratum magicam cujus egomet partem habeo. Ille vero nichil hujus generis malebat, manibus ante oculos passis, ne mulieris formositatem adspiceret: postea illum magica percussit arte, at mortuum efferebat inde cum fletibus et vagitibus, et me per timorem expulit ad ostium magni flu-minis, velivoli, porro in nave, in qua te peperi, vix post dies huc Athenas vecta sum. At tu, O Tisisthenes, ne quid quorum mando nauci fac: necesse enim est mulierem exquirere si qua Vite mysterium impetres et vindicare, quautum in te est, patrem tuum Callieratem in regine morte. Sin timore sue aliqua causa rem reliquis infectam, hoc ipsum omnibus posteris mando, dum bonus quis inveniatur qui ignis lavacrum non perhorrescet, et potentia dignus dominabitur hominum.
Talia dico incredibilia quidem at minime ficta de rebus michi cognitis.
Hec Grece scripta Latine reddidit vir doctus Edmun-dus de Prato, in Descretis Licenciatus, e Collegio Exoniensi Oxoniensi doctissimi Grocyni quondam e pupillis, Idibus Aprilis Anno Domini MCCCCLXXXXV°.
“Well,” I said, when at length I had read out and carefully examined these writings and paragraphs, at least those of them that were still easily legible, “that is the conclusion of the whole matter, Leo, and now you can form your own opinion on it. I have already formed mine.”
“And what is it?” he asked, in his quick way.
“It is this. I believe that potsherd to be perfectly genuine, and that, wonderful as it may seem, it has come down in your family from since the fourth century before Christ. The entries absolutely prove it, and therefore, however improbable it may seem, it must be accepted. But there I stop. That your remote ancestress, the Egyptian princess, or some scribe under her direction, wrote that which we see on the sherd I have no doubt, nor have I the slightest doubt but that her sufferings and the loss of her husband had turned her head, and that she was not right in her mind when she did write it.”
“How do you account for what my father saw and heard there?” asked Leo.
“Coincidence. No doubt there are bluffs on the coast of Africa that look something like a man’s head, and plenty of people who speak bastard Arabic. Also, I believe that there are lots of swamps. Another thing is, Leo, and I am sorry to say it, but I do not believe that your poor father was quite right when he wrote that letter. He had met with a great trouble, and also he had allowed this story to prey on his imagination, and he was a very imaginative man. Anyway, I believe that the whole thing is the most unmitigated rubbish. I know that there are curious things and forces in nature which we rarely meet with, and, when we do meet them, cannot understand. But until I see it with my own eyes, which I am not likely to, I never will believe that there is any means of avoiding death, even for a time, or that there is or was a white sorceress living in the heart of an African swamp. It is bosh, my boy, all bosh! – What do you say, Job?”
“I say, sir, that it is a lie, and, if it is true, I hope Mr. Leo won’t meddle with no such things, for no good can’t come of it.”
“Perhaps you are both right,” said Leo, very quietly. “I express no opinion. But I say this. I am going to set the matter at rest once and for all, and if you won’t come with me I will go by myself.”
I looked at the young man, and saw that he meant what he said. When Leo means what he says he always puts on a curious look about the mouth. It has been a trick of his from a child. Now, as a matter of fact, I had no intention of allowing Leo to go anywhere by himself, for my own sake, if not for his. I was far too attached to him for that. I am not a man of many ties or affections. Circumstances have been against me in this respect, and men and women shrink from me, or at least, I fancy that they do, which comes to the same thing, thinking, perhaps, that my somewhat forbidding exterior is a key to my character. Rather than endure this, I have, to a great extent, secluded myself from the world, and cut myself off from those opportunities which with most men result in the formation of relations more or less intimate. Therefore Leo was all the world to me – brother, child, and friend – and until he wearied of me, where he went there I should go too. But, of course, it would not do to let him see how great a hold he had over me; so I cast about for some means whereby I might let myself down easy.
“Yes, I shall go, Uncle; and if I don’t find the ‘rolling Pillar of Life,’ at any rate I shall get some first-class shooting.”
Here was my opportunity, and I took it.
“Shooting?” I said. “Ah! yes; I never thought of that. It must be a very wild stretch of country, and full of big game. I have always wanted to kill a buffalo before I die. Do you know, my boy, I don’t believe in the quest, but I do believe in big game, and really on the whole, if, after thinking it over, you make up your mind to go, I will take a holiday, and come with you.”
“Ah,” said Leo, “I thought that you would not lose such a chance. But how about money? We shall want a good lot.”
“You need not trouble about that,” I answered. “There is all your income that has been accumulating for years, and besides that I have saved two-thirds of what your father left to me, as
