reader intimately acquainted with public affairs can be deceived by the pretended authenticity of this pamphlet. What does it contain? Facts perverted and heaped together without method, and related in an obscure, affected, and ridiculously sententious style. Besides what appears in it, but which is badly placed there, it is impossible not to remark the omission of what should necessarily be there, were Napoleon the author. It is full of absurd and of insignificant gossip, of thoughts Napoleon never had, expressions unknown to him, and affectations far removed from his character. With some elevated ideas, more than one style and an equivocal spirit can be seen in it. Professed coincidences are put close to unpardonable anachronisms, and to the most absurd revelations. It contains neither his thoughts, his style, his actions, nor his life. Some truths are mimed up with an inconceivable mass of falsehoods. Some forms of expression used by Bonaparte are occasionally met with, but they are awkwardly introduced, and often with bad taste.
It has been reported that the pamphlet was written by M. Bertrand, formerly an officer of the army of the Vistula, and a relation of the Comte de Simeon, peer of France.
—['Manuscrit de Sainte Helene d'une maniere inconnue', London. Murray; Bruxelles, De Mat, 20 Avril 1817. This work merits a note. Metternich (vol, i. pp. 312-13) says, "At the time when it appeared the manuscript of St. Helena made a great impression upon Europe. This pamphlet was generally regarded as a precursor of the memoirs which Napoleon was thought to be writing in his place of exile. The report soon spread that the work was conceived and executed by Madame de Stael. Madame de Stael, for her part, attributed it to Benjamin Constant, from whom she was at this time separated by some disagreement." Afterwards it came to be known that the author was the Marquis Lullin de Chateauvieux, a man in society, whom no one had suspected of being able to hold a pen: Jomini (tome i. p. 8 note) says. "It will be remarked that in the course of this work [his life of Napoleon] the author has used some fifty pages of the pretended 'Manuscrit de Sainte Helene'. Far from wishing to commit a plagiarism, he considers he ought to render this homage to a clever and original work, several false points of view in which, however, he has combated. It would have been easy for him to rewrite these pages in other terms, but they appeared to him to be so well suited to the character of Napoleon that he has preferred to preserve them." In the will of Napoleon occurs (see end of this work): "I disavow the 'Manuscrit de Sainte Helene', and the other works under the title of Maxims, Sentences, etc., which they have been pleased to publish during the last six years. Such rules are not those which have guided my life: This manuscript must not be confused with the 'Memorial of Saint Helena'.]—
CHAPTER IV
1795-1797
On my return to Paris I meet Bonaparte—His interview with Josephine —Bonaparte's marriage, and departure from Paris ten days after— Portrait and character of Josephine—Bonaparte's dislike of national property—Letter to Josephine—Letter of General Colli, and Bonaparte's reply—Bonaparte refuses to serve with Kellerman— Marmont's letters—Bonaparte's order to me to join the army—My departure from Sens for Italy—Insurrection of the Venetian States.
After the 13th Vendemiaire I returned to Paris from Sens. During the short time I stopped there I saw Bonaparte less frequently than formerly. I had, however, no reason to attribute this to anything but the pressure of public business with which he was now occupied. When I did meet him it was most commonly at breakfast or dinner. One day he called my attention to a young lady who sat opposite to him, and asked what I thought of her. The way in which I answered his question appeared to give him much pleasure. He then talked a great deal to me about her, her family, and her amiable qualities; he told me that he should probably marry her, as he was convinced that the union would make him happy. I also gathered from his conversation that his marriage with the young widow would probably assist him in gaining the objects of his ambition. His constantly-increasing influence with her had already brought him into contact with the most influential persons of that epoch. He remained in Paris only ten days after his marriage, which took place on the 9th of March 1796. It was a union in which great harmony prevailed, notwithstanding occasional slight disagreements. Bonaparte never, to my knowledge, caused annoyance to his wife. Madame Bonaparte possessed personal graces and many good qualities.
—["Eugène was not more than fourteen years of age when he ventured to introduce himself to General Bonaparte, for the purpose of soliciting his father's sword, of which he understood the General had become possessed. The countenance, air, and frank manner of Eugène pleased Bonaparte, and he immediately granted him the boon he sought. As soon as the sword was placed in the boy's hands he burst into tears, and kissed it. This feeling of affection for his father's memory, and the natural manner in which it was evinced, increased the interest of Bonaparte in his young visitor. Madame de Beauharnais, on learning the kind reception which the General had given her son, thought it her duty to call and thank him. Bonaparte was much pleased with Josephine on this first interview, and he returned her visit. The acquaintance thus commenced speedily led to their marriage."—Constant]—
—[Bonaparte himself, at St. Helena, says that he first met Josephine at Barras' (see Iung's Bonaparte, tome iii. p. 116).]—
—["Neither of his wives had ever anything to complain of from Napoleon's personal manners" (Metternich, vol. 1 p. 279).]—
—[Madame de Rémusat, who, to paraphrase Thiers' saying on Bourrienne himself, is a trustworthy witness, for if she received benefits from Napoleon they did not weigh on her, says, "However, Napoleon had some affection for his first wife; and, in fact, if he has at any time been touched, no doubt it has been only for her and by her" (tome i. p. 113). "Bonaparte was young when he first knew Madame de Beauharnais. In the circle where he met her she had a great superiority by the name she bore and by the extreme elegance of her manners. . . . In marrying Madame de Beauharnais, Bonaparte believed he was allying himself to a very grand lady; thus this was one more conquest" (p. 114). But in speaking of Josephine's complaints to Napoleon of his love affairs, Madame de Rémusat says, "Her husband sometimes answered by violences, the excesses of which I do not dare to detail, until the moment when, his new fancy having suddenly passed, he felt his tenderness for his wife again renewed. Then he was touched by her sufferings, replaced his insults by caresses which were hardly more measured than his violences and, as she was gentle and untenacious, she fell back into her feeling of security" (p. 206).]—
—[Miot de Melito, who was a follower of Joseph Bonaparte, says, "No woman has united so much kindness to so much natural grace, or has done more good with more pleasure than she did. She honoured me with her friendship, and the remembrance of the benevolence she has shown me, to the last moment of her too short existence, will never be effaced from my heart" (tome i. pp.101-2).]—
—[Meneval, the successor of Bourrienne in his place of secretary to Napoleon, and who remained attached to the Emperor until the end, says of Josephine (tome i. p. 227), "Josephine was irresistibly attractive. Her beauty was not regular, but she had 'La grace, plus belle encore que la beaute', according to the good La Fontaine. She had the soft abandonment, the supple and elegant movements, and the graceful carelessness of the creoles.—(The reader must remember that the term 'Creole' does not imply any taint of black blood, but only that the person, of European family, has been born in the West Indies.)—Her temper was always the same. She was gentle and kind."]—
I am convinced that all who were acquainted with her must have felt bound to speak well of her; to few, indeed, did she ever give cause for complaint. In the time of her power she did not lose any of her friends, because she forgot none of them. Benevolence was natural to her, but she was not always prudent in its exercise. Hence her protection was often extended to persons who did not deserve it. Her taste for splendour and expense was excessive. This proneness to luxury became a habit which seemed constantly indulged without any motive. What scenes have I not witnessed when the moment for paying the tradesmen's bills arrived! She always kept back one-half
