sharp, and cutting; or like a group of fogs on a frosty day, sent out of his hall by Boreas for the express purpose of looking black at one another. When they ask you, "how you do," you would think they were measuring the length of your coffin. They are ever, it is true, labouring to be agreeable; but they are like Sisyphus, the stone they roll up the hill with so much toil, runs down again, and hits you a thump on the legs. They are sometimes polite, but invariably uncivil; their warmth is always artificial—their cold never, they are stiff without dignity, and cringing without manners. They offer you an affront, and call it "plain truth;" they wound your feelings, and tell you it is manly "to speak their minds;" at the same time, while they have neglected all the graces and charities of artifice, they have adopted all its falsehood and deceit. While they profess to abhor servility, they adulate the peerage—while they tell you they care not a rush for the minister, they move heaven and earth for an invitation from the minister's wife. There is not another court in Europe where such systematized meanness is carried on,—where they will even believe you, when you assert that it exists. Abroad, you can smile at the vanity of one class, and the flattery of another: the first, is too well bred to affront, the latter, too graceful to disgust; but here, the pride of a noblesse, (by the way, the most mushroom in Europe,) knocks you down in a hail-storm, and the fawning of the bourgeois makes you sick with hot water. Then their amusements—the heat—the dust—the sameness—the slowness of that odious park in the morning; and the same exquisite scene repeated in the evening, on the condensed stage of a rout-room, where one has more heat, with less air, and a narrower dungeon, with diminished possibility of escape!—we wander about like the damned in the story of Vathek, and we pass our lives, like the royal philosopher of Prussia, in conjugating the verb, Je m'ennuie.
CHAPTER LXVII
In solo vivendi causa palato est.
They would talk of nothing but high life, and high-lived company; with other fashionable topics, such as pictures, taste, Shakspeare, and the musical glasses.
The reflections which closed the last chapter, will serve to show that I was in no very amiable or convivial temper, when I drove to Lord Guloseton's dinner. However, in the world, it matters little what may be our real mood, the mask hides the bent brow and the writhing lip.
Guloseton was stretched on his sofa, gazing with upward eye at the beautiful Venus which hung above his hearth. "You are welcome, Pelham; I am worshipping my household divinity!"
I prostrated myself on the opposite sofa, and made some answer to the classical epicure, which made us both laugh heartily. We then talked of pictures, painters, poets, the ancients, and Dr. Henderson on Wines; we gave ourselves up, without restraint, to the enchanting fascination of the last-named subject, and our mutual enthusiasm confirming our cordiality, we went down stairs to our dinner, as charmed with each other as boon companions always should be.
"This is comme il faut," said I, looking round at the well filled table, and the sparkling spirits immersed in the ice-pails, "a genuine friendly dinner. It is very rarely that I dare entrust myself to such extempore hospitality—miserum est aliena vivere quadra;—a friendly dinner, a family meal, are things from which I fly with undisguised aversion. It is very hard, that in England, one cannot have a friend on pain of being shot or poisoned; if you refuse his familiar invitations, he thinks you mean to affront him, and says something rude, for which you are forced to challenge him; if you accept them, you perish beneath the weight of boiled mutton and turnips, or—"
"My dear friend," interrupted Guloseton, with his mouth full, "it is very true; but this is no time for talking, let us eat."
I acknowledged the justice of the rebuke, and we did not interchange another word beyond the exclamations of surprise, pleasure, admiration, or dissatisfaction, called up by the objects which engrossed our attention, till we found ourselves alone with our dessert.
When I thought my host had imbibed a sufficient quantity of wine, I once more renewed my attack. I had tried him before upon that point of vanity which is centered in power, and political consideration, but in vain; I now bethought me of another.
"How few persons there are," said I, "capable of giving even a tolerable dinner—how many capable of admiring one worthy of estimation. I could imagine no greater triumph for the ambitious epicure, than to see at his board the first and most honoured persons of the state, all lost in wonder at the depth, the variety, the purity, the munificence of his taste; all forgetting, in the extorted respect which a gratified palate never fails to produce, the more visionary schemes and projects which usually occupy their thoughts;—to find those whom all England are soliciting for posts and power, become, in their turn, eager and craving aspirants for places—at his table;—to know that all the grand movements of the ministerial body are planned and agitated over the inspirations of his viands and the excitement of his wine—from a haunch of venison, like the one of which we have partaken to-day, what noble and substantial measures might arise? From a saute de foie, what delicate subtleties of finesse might have their origin? from a ragout a la financiere, what godlike improvements in taxation? Oh, could such a lot be mine, I would envy neither Napoleon for the goodness of his fortune, nor S—for the grandeur of his genius."
Guloseton laughed. "The ardour of your enthusiasm blinds your philosophy, my dear Pelham; like Montesquieu, the liveliness of your fancy often makes you advance paradoxes which the consideration of your judgment would afterwards condemn. For instance, you must allow, that if one had all those fine persons at one's table, one would be forced to talk more, and consequently to eat less; moreover, you would either be excited by your triumph, or you would not, that is indisputable; if you are not excited you have the bore for nothing; if you are excited you spoil your digestion: nothing is so detrimental to the stomach as the feverish inquietude of the passions. All philosophies recommend calm as the to kalon of their code; and you must perceive, that if, in the course you advise, one has occasional opportunities of pride, one also has those of mortification. Mortification! terrible word; how many apoplexies have arisen from its source! No, Pelham, away with ambition; fill your glass, and learn, at last, the secret of real philosophy."
"Confound the man!" was my mental anathema.—"Long life to the Solomon of sautes," was my audible exclamation.
"There is something," resumed Guloseton, "in your countenance and manner, at once so frank, lively, and ingenuous, that one is not only prepossessed in your favour, but desirous of your friendship. I tell you, therefore, in confidence, that nothing more amuses me than to see the courtship I receive from each party. I laugh at all the unwise and passionate contests in which others are engaged, and I would as soon think of entering into the chivalry of Don Quixote, or attacking the visionary enemies of the Bedlamite, as of taking part in the fury of politicians. At present, looking afar off at their delirium, I can ridicule it; were I to engage in it, I should be hurt by it. I have no wish to become the weeping, instead of the laughing, philosopher. I sleep well now—I have no desire to sleep ill. I eat well—why should I lose my appetite? I am undisturbed and unattacked in the enjoyments best suited to my taste—for what purpose should I be hurried into the abuse of the journalists and the witticisms of pamphleteers? I can ask those whom I like to my house—why should I be forced into asking those whom I do not like? In fine, my good Pelham, why should I sour my temper and shorten my life, put my green old age into flannel and physic, and become, from the happiest of sages, the most miserable of fools? Ambition reminds me of what Bacon says of anger—'It is like rain, it breaks itself upon that which it falls on.' Pelham, my boy, taste the Chateau Margot."
However hurt my vanity might be in having so ill succeeded in my object, I could not help smiling with satisfaction at my entertainer's principles of wisdom. My diplomatic honour, however, was concerned, and I resolved yet
