table with a spotless cloth, and knives and forks for two, chiefly, however, attracted Kenelm’s attention.
The boy was standing by the window, seemingly gazing on a small aquarium which was there placed, and contained the usual variety of small fishes, reptiles, and insects, enjoying the pleasures of Temperance in its native element, including, of course, an occasional meal upon each other.
“What are they going to give us to eat?” inquired Kenelm. “It must be ready by this time I should think.”
Here he gave a brisk tug at the bell-pull. The boy advanced from the window, and as he did so Kenelm was struck with the grace of his bearing, and the improvement in his looks, now that he was without his hat, and rest and ablution had refreshed from heat and dust the delicate bloom of his complexion. There was no doubt about it that he was an exceedingly pretty boy, and if he lived to be a man would make many a lady’s heart ache. It was with a certain air of gracious superiority such as is seldom warranted by superior rank if it be less than royal, and chiefly becomes a marked seniority in years, that this young gentleman, approaching the solemn heir of the Chillinglys, held out his hand and said,—
“Sir, you have behaved extremely well, and I thank you very much.”
“Your Royal Highness is condescending to say so,” replied Kenelm Chillingly, bowing low, “but have you ordered dinner? and what are they going to give us? No one seems to answer the bell here. As it is a Temperance Hotel, probably all the servants are drunk.”
“Why should they be drunk at a Temperance Hotel?”
“Why! because, as a general rule, people who flagrantly pretend to anything are the reverse of that which they pretend to. A man who sets up for a saint is sure to be a sinner, and a man who boasts that he is a sinner is sure to have some feeble, maudlin, snivelling bit of saintship about him which is enough to make him a humbug. Masculine honesty, whether it be saint-like or sinner-like, does not label itself either saint or sinner. Fancy Saint Augustine labelling himself saint, or Robert Burns sinner; and therefore, though, little boy, you have probably not read the poems of Robert Burns, and have certainly not read the ‘Confessions’ of Saint Augustine, take my word for it, that both those personages were very good fellows; and with a little difference of training and experience, Burns might have written the ‘Confessions’ and Augustine the poems. Powers above! I am starving. What did you order for dinner, and when is it to appear?”
The boy, who had opened to an enormous width a naturally large pair of hazel eyes, while his tall companion in fustian trousers and Belcher neckcloth spoke thus patronizingly of Robert Burns and Saint Augustine, now replied, with rather a deprecatory and shamefaced aspect, “I am sorry I was not thinking of dinner. I was not so mindful of you as I ought to have been. The landlady asked me what we would have. I said, ‘What you like;’ and the landlady muttered something about—” here the boy hesitated.
“Yes. About what? Mutton-chops?”
“No. Cauliflowers and rice-pudding.”
Kenelm Chillingly never swore, never raged. Where ruder beings of human mould swore or raged, he vented displeasure in an expression of countenance so pathetically melancholic and lugubrious that it would have melted the heart of an Hyrcanian tiger. He turned his countenance now on the boy, and murmuring “Cauliflower!—Starvation!” sank into one of the cane-bottomed chairs, and added quietly, “so much for human gratitude.”
The boy was evidently smitten to the heart by the bitter sweetness of this reproach. There were almost tears in his voice, as he said falteringly, “Pray forgive me, I was ungrateful. I’ll run down and see what there is;” and, suiting the action to the word, he disappeared.
Kenelm remained motionless; in fact he was plunged into one of those reveries, or rather absorptions of inward and spiritual being, into which it is said that the consciousness of the Indian dervish can be by prolonged fasting preternaturally resolved. The appetite of all men of powerful muscular development is of a nature far exceeding the properties of any reasonable number of cauliflowers and rice-puddings to satisfy. Witness Hercules himself, whose cravings for substantial nourishment were the standing joke of the classic poets. I don’t know that Kenelm Chillingly would have beaten the Theban Hercules either in fighting or in eating; but, when he wanted to fight or when he wanted to eat, Hercules would have had to put forth all his strength not to be beaten.
After ten minutes’ absence, the boy came back radiant. He tapped Kenelm on the shoulder, and said playfully, “I made them cut a whole loin into chops, besides the cauliflower; and such a big rice-pudding, and eggs and bacon too! Cheer up! it will be served in a minute.”
“A-h!” said Kenelm.
“They are good people; they did not mean to stint you: but most of their customers, it seems, live upon vegetables and farinaceous food. There is a society here formed upon that principle; the landlady says they are philosophers!”
At the word “philosophers” Kenelm’s crest rose as that of a practised hunter at the cry of “Yoiks! Tally-ho!” “Philosophers!” said he, “philosophers indeed! O ignoramuses, who do not even know the structure of the human tooth! Look you, little boy, if nothing were left on this earth of the present race of man, as we are assured upon great authority will be the case one of these days,—and a mighty good riddance it will be,—if nothing, I say, of man were left except fossils of his teeth and his thumbs, a philosopher of that superior race which will succeed to man would at once see in those relics all his characteristics and all his history; would say, comparing his thumb with the talons of an eagle, the claws of a tiger, the hoof of a horse, the owner of that thumb must have been lord over creatures with talons and claws and hoofs. You may say the monkey tribe has thumbs. True; but compare an ape’s thumb with a man’s: could the biggest ape’s thumb have built Westminster Abbey? But even thumbs are trivial evidence of man as compared with his teeth. Look at his teeth!”—here Kenelm expanded his jaws from ear to ear and displayed semicircles of ivory, so perfect for the purposes of mastication that the most artistic dentist might have despaired of his power to imitate them,—“look, I say, at his teeth!” The boy involuntarily recoiled. “Are the teeth those of a miserable cauliflower-eater? or is it purely by farinaceous food that the proprietor of teeth like man’s obtains the rank of the sovereign destroyer of creation? No, little boy, no,” continued Kenelm, closing his jaws, but advancing upon the infant, who at each stride receded towards the aquarium,—“no; man is the master of the world, because of all created beings he devours the greatest variety and the greatest number of created things. His teeth evince that man can live upon every soil from the torrid to the frozen zone, because man can eat everything that other creatures cannot eat. And the formation of his teeth proves it. A tiger can eat a deer; so can man: but a tiger can’t eat an eel; man can. An elephant can eat cauliflowers and rice-pudding; so can man! but an elephant can’t eat a beefsteak; man can. In sum, man can live everywhere, because he can eat anything, thanks to his dental formation!” concluded Kenelm, making a prodigious stride towards the boy. “Man, when everything else fails him, eats his own species.”
“Don’t; you frighten me,” said the boy. “Aha!” clapping his hands with a sensation of gleeful relief, “here come the mutton-chops!”
A wonderfully clean, well-washed, indeed well-washed-out, middle-aged parlour-maid now appeared, dish in hand. Putting the dish on the table and taking off the cover, the handmaiden said civilly, though frigidly, like one who lived upon salad and cold water, “Mistress is sorry to have kept you waiting, but she thought you were Vegetarians.”
After helping his young friend to a mutton-chop, Kenelm helped himself, and replied gravely, “Tell your mistress that if she had only given us vegetables,
