Paul Clifford — Complete. Эдвард Бульвер-Литтон
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“We did not pay quite sixpence in the pound; but my partner was thought so unfortunate that the British public raised a subscription for him, and he retired on an annuity, greatly respected and very much compassionated. As I had not been so well known as a moralist, and had not the prepossessing advantage of a bald, benevolent head, nothing was done for me, and I was turned once more on the wide world, to moralize on the vicissitudes of fortune. My cousin the bookseller was no more, and his son cut me. I took a garret in Warwick Court, and with a few books, my only consolation, I endeavoured to nerve my mind to the future. It was at this time, Paul, that my studies really availed me. I meditated much, and I became a true philosopher, namely, a practical one. My actions were henceforth regulated by principle; and at some time or other, I will convince you that the road of true morals never avoids the pockets of your neighbour. So soon as my mind had made the grand discovery which Mr. Asgrave had made before me, that one should live according to a system,—for if you do wrong, it is then your system that errs, not you,—I took to the road, without any of those stings of conscience which had hitherto annoyed me in such adventures. I formed one of a capital knot of ‘Free Agents,’ whom I will introduce to you some day or other, and I soon rose to distinction among them. But about six weeks ago, not less than formerly preferring byways to highways, I attempted to possess myself of a carriage, and sell it at discount. I was acquitted on the felony, but sent hither by Justice Burnflat on the misdemeanour. Thus far, my young friend, hath as yet proceeded the life of Augustus Tomlinson.” The history of this gentleman made a deep impression on Paul. The impression was strengthened by the conversations subsequently holden with Augustus. That worthy was a dangerous and subtle persuader. He had really read a good deal of history, and something of morals; and he had an ingenious way of defending his rascally practices by syllogisms from the latter, and examples from the former. These theories he clenched, as it were, by a reference to the existing politics of the day. Cheaters of the public, on false pretences, he was pleased to term “moderate Whigs;” bullying demanders of your purse were “high Tories;” and thieving in gangs was “the effect of the spirit of party.” There was this difference between Augustus Tomlinson and Long Ned,—Ned was the acting knave, Augustus the reasoning one; and we may see therefore, by a little reflection, that Tomlinson was a far more perilous companion than Pepper,—for showy theories are always more seductive to the young and clever than suasive examples, and the vanity of the youthful makes them better pleased by being convinced of a thing than by being enticed to it.
A day or two after the narrative of Mr. Tomlinson, Paul was again visited by Mrs. Lobkins,—for the regulations against frequent visitors were not then so strictly enforced as we understand them to be now; and the good dame came to deplore the ill-success of her interview with Justice Burnflat.
We spare the tender-hearted reader a detail of the affecting interview that ensued. Indeed, it was but a repetition of the one we have before narrated. We shall only say, as a proof of Paul’s tenderness of heart, that when he took leave of the good matron, and bade “God bless her,” his voice faltered, and the tears stood in his eyes,—just as they were wont to do in the eyes of George the Third, when that excellent monarch was pleased graciously to encore “God save the King!”
“I’ll be hanged,” soliloquized our hero, as he slowly bent his course towards the subtle Augustus,—“I’ll be hanged (humph! the denunciation is prophetic), if I don’t feel as grateful to the old lady for her care of me as if she had never ill-used me. As for my parents, I believe I have little to be grateful for or proud of in that quarter. My poor mother, by all accounts, seems scarcely to have had even the brute virtue of maternal tenderness; and in all human likelihood I shall never know whether I had one father or fifty. But what matters it? I rather like the better to be independent; and, after all, what do nine tenths of us ever get from our parents but an ugly name, and advice which, if we follow, we are wretched, and if we neglect, we are disinherited?”
Comforting himself with these thoughts, which perhaps took their philosophical complexion from the conversations he had lately held with Augustus, and which broke off into the muttered air of—
“Why should we quarrel for riches?”
Paul repaired to his customary avocations.
In the third week of our hero’s captivity Tomlinson communicated to him a plan of escape that had occurred to his sagacious brain. In the yard appropriated to the amusements of the gentlemen “misdemeaning,” there was a water-pipe that, skirting the wall, passed over the door through which every morning the pious captives passed in their way to the chapel. By this Tomlinson proposed to escape; for to the pipe which reached from the door to the wall, in a slanting and easy direction, there was a sort of skirting-board; and a dexterous and nimble man might readily, by the help of this board, convey himself along the pipe, until the progress of that useful conductor (which was happily very brief) was stopped by the summit of the wall, where it found a sequel in another pipe, that descended to the ground on the opposite side of the wall. Now, on this opposite side was the garden of the prison; in this garden was a watchman, and this watchman was the hobgoblin of Tomlinson’s scheme,—“For suppose us safe in the garden,” said he, “what shall we do with this confounded fellow?”
“But that is not all,” added Paul; “for even were there no watchman, there is a terrible wall, which I noted especially last week, when we were set to work in the garden, and which has no pipe, save a perpendicular one, that a man must have the legs of a fly to be able to climb!”
“Nonsense!” returned Tomlinson; “I will show you how to climb the stubbornest wall in Christendom, if one has but the coast clear. It is the watchman, the watchman, we must—”
“What?” asked Paul, observing his comrade did not conclude the sentence.
It was some time before the sage Augustus replied; he then said in a musing tone,—
“I have been thinking, Paul, whether it would be consistent with virtue, and that strict code of morals by which all my actions are regulated, to—slay the watchman!”
“Good heavens!” cried Paul, horror-stricken.
“And I have decided,” continued Augustus, solemnly, without regard to the exclamation, “that the action would be perfectly justifiable!”
“Villain!” exclaimed Paul, recoiling to the other end of the stone box—for it was night—in which they were cooped.
“But,” pursued Augustus, who seemed soliloquizing, and whose voice, sounding calm and thoughtful, like Young’s in the famous monologue in “Hamlet,” denoted that he heeded not the uncourteous interruption,—“but opinion does not always influence conduct; and although it may be virtuous to murder the watchman, I have not the heart to do it. I trust in my future history I shall not by discerning moralists be too severely censured for a weakness for which my physical temperament is alone to blame!”
Despite the turn of the soliloquy, it was a long time before Paul could be reconciled to further conversation with Augustus; and it was only from the belief that the moralist had leaned to the jesting vein that he at length resumed the consultation.
The conspirators did not, however, bring their scheme that night to any ultimate decision. The next day Augustus, Paul, and some others of the company were set to work in the garden; and Paul then observed that his friend, wheeling a barrow close by the spot where the watchman stood, overturned its contents. The watchman was good-natured enough to assist him in refilling the barrow; and Tomlinson profited so well by the occasion that that night he informed Paul that they would