The Ethics of the Dust. Ruskin John

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The Ethics of the Dust - Ruskin John

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blue. Well, there's just such an eyelet hole in one of the upper crags of the Diamond Valley; and, from a distance, you think that it is no bigger than the eye of a needle. But if you get up to it, they say you may drive a loaded camel through it, and that there are fine things on the other side, but I have never spoken with anybody who had been through.

      SIBYL. I think we understand it now. We will try to write it down, and think of it.

      L. Meantime, Florrie, though all that I have been telling you is very true, yet you must not think the sort of diamonds that people wear in rings and necklaces are found lying about on the grass. Would you like to see how they really are found?

      FLORRIE. Oh, yes—yes.

      L. Isabel—or Lily—run up to my room and fetch me the little box with a glass lid, out of the top drawer of the chest of drawers. (Race between LILY and ISABEL.)

      (Re-enter ISABEL with the box, very much out of breath. LILY behind.)

      L. Why, you never can beat Lily in a race on the stairs, can you, Isabel?

      ISABEL (panting). Lily—beat me—ever so far—but she gave me—the box—to carry in.

      L. Take off the lid, then; gently.

      FLORRIE (after peeping in, disappointed). There's only a great ugly brown stone!

      L. Not much more than that, certainly, Florrie, if people were wise. But look, it is not a single stone; but a knot of pebbles fastened together by gravel: and in the gravel, or compressed sand, if you look close, you will see grains of gold glittering everywhere, all through; and then, do you see these two white beads, which shine, as if they had been covered with grease?

      FLORRIE. May I touch them?

      L. Yes; you will find they are not greasy, only very smooth. Well, those are the fatal jewels; native here in their dust with gold, so that you may see, cradled here together, the two great enemies of mankind,—the strongest of all malignant physical powers that have tormented our race.

      SIBYL. Is that really so? I know they do great harm; but do they not also do great good?

      L. My dear child, what good? Was any woman, do you suppose, ever the better for possessing diamonds? but how many have been made base, frivolous, and miserable by desiring them? Was ever man the better for having coffers full of gold? But who shall measure the guilt that is incurred to fill them? Look into the history of any civilized nations; analyze, with reference to this one cause of crime and misery, the lives and thoughts of their nobles, priests, merchants, and men of luxurious life. Every other temptation is at last concentrated into this: pride, and lust, and envy, and anger all give up their strength to avarice. The sin of the whole world is essentially the sin of Judas. Men do not disbelieve their Christ; but they sell Him.

      SIBYL. But surely that is the fault of human nature? it is not caused by the accident, as it were, of there being a pretty metal, like gold, to be found by digging. If people could not find that, would they not find something else, and quarrel for it instead?

      L. No. Wherever legislators have succeeded in excluding, for a time, jewels and precious metals from among national possessions, the national spirit has remained healthy. Covetousness is not natural to man—generosity is; but covetousness must be excited by a special cause, as a given disease by a given miasma; and the essential nature of a material for the excitement of covetousness is, that it shall be a beautiful thing which can be retained without a use. The moment we can use our possessions to any good purpose ourselves, the instinct of communicating that use to others rises side by side with our power. If you can read a book rightly, you will want others to hear it; if you can enjoy a picture rightly, you will want others to see it: learn how to manage a horse, a plough, or a ship, and you will desire to make your subordinates good horsemen, ploughmen, or sailors; you will never be able to see the fine instrument you are master of, abused; but, once fix your desire on anything useless, and all the purest pride and folly in your heart will mix with the desire, and make you at last wholly inhuman, a mere ugly lump of stomach and suckers, like a cuttle-fish.

      SIBYL. But surely, these two beautiful things, gold and diamonds, must have been appointed to some good purpose?

      L. Quite conceivably so, my dear: as also earthquakes and pestilences; but of such ultimate purposes we can have no sight. The practical, immediate office of the earthquake and pestilence is to slay us, like moths; and, as moths, we shall be wise to live out of their way. So, the practical, immediate office of gold and diamonds is the multiplied destruction of souls (in whatever sense you have been taught to understand that phrase); and the paralysis of wholesome human effort and thought on the face of God's earth: and a wise nation will live out of the way of them. The money which the English habitually spend in cutting diamonds would, in ten years, if it were applied to cutting rocks instead, leave no dangerous reef nor difficult harbor round the whole island coast. Great Britain would be a diamond worth cutting, indeed, a true piece of regalia. (Leaves this to their thoughts for a little while.) Then, also, we poor mineralogists might sometimes have the chance of seeing a fine crystal of diamond unhacked by the jeweler.

      SIBYL. Would it be more beautiful uncut?

      L. No; but of infinite interest. We might even come to know something about the making of diamonds.

      SIBYL. I thought the chemists could make them already?

      L. In very small black crystals, yes; but no one knows how they are formed where they are found; or if indeed they are formed there at all. These, in my hand, look as if they had been swept down with the gravel and gold; only we can trace the gravel and gold to their native rocks, but not the diamonds. Read the account given of the diamond in any good work on mineralogy;—you will find nothing but lists of localities of gravel, or conglomerate rock (which is only an old indurated gravel). Some say it was once a vegetable gum; but it may have been charred wood; but what one would like to know is, mainly, why charcoal should make itself into diamonds in India, and only into black lead in Borrowdale.

      SIBYL. Are they wholly the same, then?

      L. There is a little iron mixed with our black lead; but nothing to hinder its crystallization. Your pencils in fact are all pointed with formless diamond, though they would be H H H pencils to purpose, if it crystallized.

      SIBYL. But what IS crystallization?

      L. A pleasant question, when one's half asleep, and it has been tea-time these two hours. What thoughtless things girls are!

      SYBIL. Yes, we are; but we want to know, for all that.

      L. My dear, it would take a week to tell you.

      SIBYL. Well, take it, and tell us.

      L. But nobody knows anything about it.

      SIBYL. Then tell us something that nobody knows.

      L. Get along with you, and tell Dora to make tea.

      (The house rises; but of course the LECTURER wanted to be forced to lecture again, and was.)

      LECTURE 2.

      THE PYRAMID BUILDERS

      In the large Schoolroom, to which everybody has been summoned by ringing of the great bell.

      L. So you have all actually come to hear about crystallization! I cannot conceive why unless the little ones think that the discussion may involve some reference to sugar-candy.

      (Symptoms of high displeasure among the younger members of council.

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