deliberate surprise. “Who but a Rosicrucian could explain the Rosicrucian mysteries! And can you imagine that any members of that sect, the most jealous of all secret societies, would themselves lift the veil that hides the Isis of their wisdom from the world?”
“Aha!” thought I, “this, then, is ‘the august fraternity’ of which you spoke. Heaven be praised! I certainly have stumbled on one of the brotherhood.”
“But,” I said aloud, “if not in books, sir, where else am I to obtain information? Nowadays one can hazard nothing in print without authority, and one may scarcely quote Shakespeare without citing chapter and verse. This is the age of facts,—the age of facts, sir.”
“Well,” said the old gentleman, with a pleasant smile, “if we meet again, perhaps, at least, I may direct your researches to the proper source of intelligence.” And with that he buttoned his greatcoat, whistled to his dog, and departed.
It so happened that I did meet again with the old gentleman, exactly four days after our brief conversation in Mr. D—’s bookshop. I was riding leisurely towards Highgate, when, at the foot of its classic hill, I recognised the stranger; he was mounted on a black pony, and before him trotted his dog, which was black also.
If you meet the man whom you wish to know, on horseback, at the commencement of a long hill, where, unless he has borrowed a friend’s favourite hack, he cannot, in decent humanity to the brute creation, ride away from you, I apprehend that it is your own fault if you have not gone far in your object before you have gained the top. In short, so well did I succeed, that on reaching Highgate the old gentleman invited me to rest at his house, which was a little apart from the village; and an excellent house it was,—small, but commodious, with a large garden, and commanding from the windows such a prospect as Lucretius would recommend to philosophers: the spires and domes of London, on a clear day, distinctly visible; here the Retreat of the Hermit, and there the Mare Magnum of the world.
The walls of the principal rooms were embellished with pictures of extraordinary merit, and in that high school of art which is so little understood out of Italy. I was surprised to learn that they were all from the hand of the owner. My evident admiration pleased my new friend, and led to talk upon his part, which showed him no less elevated in his theories of art than an adept in the practice. Without fatiguing the reader with irrelevant criticism, it is necessary, perhaps, as elucidating much of the design and character of the work which these prefatory pages introduce, that I should briefly observe, that he insisted as much upon the connection of the arts, as a distinguished author has upon that of the sciences; that he held that in all works of imagination, whether expressed by words or by colours, the artist of the higher schools must make the broadest distinction between the real and the true,—in other words, between the imitation of actual life, and the exaltation of Nature into the Ideal.
“The one,” said he, “is the Dutch School, the other is the Greek.”
“Sir,” said I, “the Dutch is the most in fashion.”
“Yes, in painting, perhaps,” answered my host, “but in literature—”
“It was of literature I spoke. Our growing poets are all for simplicity and Betty Foy; and our critics hold it the highest praise of a work of imagination, to say that its characters are exact to common life, even in sculpture—”
“In sculpture! No, no! THERE the high ideal must at least be essential!”
“Pardon me; I fear you have not seen Souter Johnny and Tam O’Shanter.”
“Ah!” said the old gentleman, shaking his head, “I live very much out of the world, I see. I suppose Shakespeare has ceased to be admired?”
“On the contrary; people make the adoration of Shakespeare the excuse for attacking everybody else. But then our critics have discovered that Shakespeare is so REAL!”
“Real! The poet who has never once drawn a character to be met with in actual life,—who has never once descended to a passion that is false, or a personage who is real!”
I was about to reply very severely to this paradox, when I perceived that my companion was growing a little out of temper. And he who wishes to catch a Rosicrucian, must take care not to disturb the waters. I thought it better, therefore, to turn the conversation.
“Revenons a nos moutons,” said I; “you promised to enlighten my ignorance as to the Rosicrucians.”
“Well!” quoth he, rather sternly; “but for what purpose? Perhaps you desire only to enter the temple in order to ridicule the rites?”
“What do you take me for! Surely, were I so inclined, the fate of the Abbe de Villars is a sufficient warning to all men not to treat idly of the realms of the Salamander and the Sylph. Everybody knows how mysteriously that ingenious personage was deprived of his life, in revenge for the witty mockeries of his ‘Comte de Gabalis.’”
“Salamander and Sylph! I see that you fall into the vulgar error, and translate literally the allegorical language of the mystics.”
With that the old gentleman condescended to enter into a very interesting, and, as it seemed to me, a very erudite relation, of the tenets of the Rosicrucians, some of whom, he asserted, still existed, and still prosecuted, in august secrecy, their profound researches into natural science and occult philosophy.
“But this fraternity,” said he, “however respectable and virtuous,—virtuous I say, for no monastic order is more severe in the practice of moral precepts, or more ardent in Christian faith,—this fraternity is but a branch of others yet more transcendent in the powers they have obtained, and yet more illustrious in their origin. Are you acquainted with the Platonists?”
“I have occasionally lost my way in their labyrinth,” said I. “Faith, they are rather difficult gentlemen to understand.”
“Yet their knottiest problems have never yet been published. Their sublimest works are in manuscript, and constitute the initiatory learning, not only of the Rosicrucians, but of the nobler brotherhoods I have referred to. More solemn and sublime still is the knowledge to be gleaned from the elder Pythagoreans, and the immortal masterpieces of Apollonius.”
“Apollonius, the imposter of Tyanea! are his writings extant?”
“Imposter!” cried my host; “Apollonius an imposter!”
“I beg your pardon; I did not know he was a friend of yours; and if you vouch for his character, I will believe him to have been a very respectable man, who only spoke the truth when he boasted of his power to be in two places at the same time.”
“Is that so difficult?” said the old gentleman; “if so, you have never dreamed!”
Here ended our conversation; but from that time an acquaintance was formed between us which lasted till my venerable friend departed this life. Peace to his ashes! He was a person of singular habits and eccentric opinions; but the chief part of his time was occupied in acts of quiet and unostentatious goodness. He was an enthusiast in the duties of the Samaritan; and as his virtues were softened by the gentlest charity, so his hopes were based upon the devoutest belief. He never conversed upon his own origin and history, nor have I ever been able to penetrate the darkness in which they were concealed. He seemed to have seen much of the world, and to have been an eye-witness of the first French Revolution, a subject upon which he was equally eloquent and instructive. At the same time he did not regard the crimes of that stormy period with the philosophical leniency with which enlightened writers (their heads safe upon their shoulders) are, in the present day, inclined to treat the massacres of the past: he spoke not as
