face will be worth more to them than a hundred warriors."
The Khan heard him not; he was listening intently for the flight of the balls, as if he would distinguish those of the Russian from the Avárian. "Have they, besides the agility of the goat, stolen the wings of the eagle of Kazbéc? Can they have reached our inaccessible fastnesses?" said he, leaning to the saddle, with his foot already in the stirrup. "Farewell, Ammalát!" he cried at length, listening to the firing, which now grew hotter: "I go to perish on the ruins I have made, after striking like a thunderbolt!" At this moment a bullet whistled by, and fell at his feet. Bending down and picking it up, his face was lighted with a smile. He quietly took his foot from the stirrup, and turning to Ammalát, "Mount!" said he, "you shall presently find with your own eyes an answer to this riddle. The Russian bullets are of lead; but this is copper42—an Aváretz, my dear countryman. Besides, it comes from the south, where the Russians cannot be."
They ascended to the summit of the crest, and before their view opened two villages, situated on the opposite sides of a deep ravine; from behind them came the firing. The inhabitants sheltering themselves behind rocks and hedges, were firing at each other. Between them the women were incessantly running, sobbing and weeping when any combatant, approaching the edge of the ravine, fell wounded. They carried stones, and, regardless of the whistling of the balls, fearlessly piled them up, so as to make a kind of defence. Cries of joy arose from one side or the other, as a wounded adversary was carried from the field; a groan of sorrow ascended in the air when one of their kinsmen or comrades was hit. Ammalát gazed at the combat for some time with surprise, a combat in which there was a great deal more noise than execution. At length he turned an enquiring eye upon the Khan.
"With us these are everyday affairs!" he answered, delightedly marking each report. "Such skirmishes cherish among us a warlike spirit and warlike habits. With you, private quarrels end in a few blows of the dagger; among us they become the common business of whole villages, and any trifle is enough to occasion them. Probably they are fighting about some cow that has been stolen. With us it is no disgrace to steal in another village—the shame is, to be found out. Admire the coolness of our women; the balls are whizzing about like gnats, yet they pay no attention to them! Worthy wives and mothers of brave men! To be sure, there would be eternal disgrace to him who could wound a woman, yet no man can answer for a ball. A sharp eye may aim it; but blind chance carries it to the mark. But darkness is falling from heaven, and dividing these enemies for a moment. Let us hasten to my kinsmen."
Nothing but the experience of the Khan could have saved our travellers from frequent falls in the precipitous descent to the river Ouzén. Ammalát could see scarcely any thing before him; the double veil of night and weakness enveloped his eyes; his head turned: he beheld, as it were in a dream, when they again mounted an eminence, the gate and watch-tower of the Khan's house. With an uncertain foot he dismounted in a courtyard, surrounded by shouting noúkers and attendants; and he had hardly stepped over the grated threshold when his breath failed him—a deadly paleness poured its snow over the wounded man's face; and the young Bek, exhausted by loss of blood, fatigued by travel, hunger, and anguish of soul, fell senseless on the embroidered carpets.
POEMS AND BALLADS OF SCHILLER
No. VI.
THE LAY OF THE BELL
"Vivos voco—Mortuous plango—Fulgura frango."
Fast, in its prison-walls of earth,
Awaits the mould of bakèd clay.
Up, comrades, up, and aid the birth—
THE BELL that shall be born to-day!
And wearily now,
With the sweat of the brow,
Shall the work win its grace in the master's eye,
But the blessing that hallows must come from high.
And well an earnest word beseems
The work the earnest hand prepares;
Its load more light the labour deems,
When sweet discourse the labour shares.
So let us ponder—nor in vain—
What strength has wrought when labour wills;
For who would not the fool disdain
Who ne'er can feel what he fulfills?
And well it stamps our Human Race,
And hence the gift TO UNDERSTAND,
When in the musing heart we trace
Whate'er we fashion with the hand.
From the fir the fagot take,
Keep it, heap it hard and dry,
That the gather'd flame may break
Through the furnace, wroth and high.
Smolt the copper within—
Quick—the brass with the tin,
That the glutinous fluid that feeds the Bell
May flow in the right course glib and well.
What now these mines so deeply shroud,
What Force with Fire is moulding thus,
Shall from yon steeple, oft and loud,
Speak, witnessing of us!
It shall, in later days unfailing,
Rouse many an ear to rapt emotion;
Its solemn voice with Sorrow wailing,
Or choral chiming to Devotion.
Whatever sound in man's deep breast
Fate wakens, through his winding track,
Shall strike that metal-crownèd crest,
Which rings the moral answer back.
See the silvery bubbles spring!
Good! the mass is melting now!
Let the salts we duly bring
Purge the flood, and speed the flow.
From the dross and the scum,
Pure, the fusion must come;
For perfect and pure we the metal must keep,
That its voice may be perfect, and pure, and deep.
That voice, with merry music rife,
The cherish'd child shall welcome in;
What time the rosy dreams of life,
In the first slumber's arms begin.
As yet in Time's dark womb unwarning,
Repose the days, or foul or fair;
And watchful o'er that golden morning,
The Mother-Love's untiring care!
And swift the years like arrows fly—
No more with girls content
Having no lead, the Aváretzes use balls of copper, as they possess small mines of that metal.
