threw considerable discredit on the whole story; and the young savage, on being brought to England by order of Queen Caroline, lived in Hertfordshire for many years, perfectly harmless and tractable, and behaving pretty much the same as other idiots. The idea, therefore, of a race of men, in a healthy, natural condition, having ever existed without the possession of reason, is now deemed wholly fallacious. It is even maintained by Schlegel, and other authorities of great weight, that the civilized state is the primitive one, and that savage life is a degeneracy from it, rather than civilized society being a graft upon barbarity. By Schlegel's theory, the East, especially India, was the earliest seat of arts and sciences; from the Sanscrit, or Indian language, now extinct, are the Hebrew, the Chaldaic, the Greek, and many others of the most ancient tongues, derived; and from the wisdom and learning of the East "was the whole earth overspread." Undoubtedly it is difficult to imagine by what gradation language could have proceeded, from the howl of savages, and the cries of nature, till it reached the eloquent music, the heart-stirring oratory of the Greek; and besides this, and other considerations, Schlegel is supported by the opinions of Adelung, the learned author of "Mithridates, oder Allgemeine Sprachenkunde," upon the probable habitation of the first family of the human race. Adelung says, that civilization began in Asia, as is, indeed, universally admitted to have been the case; and that when the waters of the flood subsided, the highest ground, we may naturally conclude, must have been the earliest inhabited. We may also reasonably presume that a beneficent Providence would place the first family in a situation where their wants could be easily satisfied; in a garden, as it were, stocked with all herbs and fruits, fit and agreeable to their use and taste. Now such a country is actually to be found in Central Asia, between the degrees of 30 and 50 North lat. and 90 and 110 long. E. of Ferro; a spot as high as the Plains of Quito, or 9,500 feet above the level of the sea. It contains the sources of most of the great rivers of Asia; the Seleuga, the Ob, the Lena, the Irtisch, and the Jenisey flow from hence to the North; the Jaik, the Jihon, and the Jemba to the West; the Amur and the Hoang Ho to the East; and the Indus, Ganges, and Burrampooter to the South. The valleys within this space, which our readers, by referring to a map, will find to be correctly delineated, abound with nutritive fruits and vegetables, and with all animals capable of being tamed. There is evidently, therefore, some plausibility in the notion that mankind sprung originally from the East, and that from that quarter civilization is derived; but what portion of knowledge was allotted to the primitive people, or how far their descendants have surpassed or fallen short of these olden times, must, we fear, be for ever beyond the reach of our investigation.
If we call to mind a summary of the general divisions of human beings throughout the world, we shall find little room to doubt of the identity of their genus, and shall, without much trouble of reflection, class them as different species of that genus:—
—–Facies non omnibus una,
Nec diversa, tamen.
Such seems to be the result of Mr. Lawrence's judgment; and though we are aware that the descent of mankind from one common stock has been much questioned and controverted, particularly in Germany, we prefer resting upon the received opinion at present, to running the risk of shocking established notions, by entering into the merits of the contrary theory.
Men are classed by Dr. Blumenbach under five great divisions, viz. the Caucasian, Mongolian, Ethiopian, American, and Malay. The Caucasian family may be asserted, though by its own members, to have been always pre-eminent above the rest in moral feelings and intellectual powers, and is remarkable for the large size of their heads. It need not be more minutely described, than by saying it includes all the ancient and modern Europeans, (except the Laplanders and Fins;) the former and present inhabitants of Western Asia as far as the Ob, the Caspian Sea, and the Ganges, viz. the Assyrians, Medes, Chaldeans, Sarmatians, Scythians, Parthians, Philistines, Phoenicians, Jews, and Syrians; the Tartars on the Caucasus, Georgians, Circassians, Mingrelians, Armenians, Turks, Persians, Arabs, Hindoos of high caste, Northern Africans, Egyptians, Abyssinians, and Guanches. They are supposed to have originally had brown hair and dark eyes.
The Mongolian family is of an olive colour and black eyes, flat nose and face, small stature, black hair, no beard, and thick lips. It comprises the people of Central and Northern Asia, Thibet, Ava, Pegu, Cambodia, Laos, and Siam; the Chinese, Japanese, Fins, and Esquimaux.
The Ethiopian family is black, with black and woolly hair, compressed skull, low forehead, flat nose, and thick lips. It includes all Africans not comprehended in the Caucasian family.
The American family has a dark skin, a red tint, straight hair, a small beard, low forehead, and broad face. It includes all the American tribes, except the Esquimaux.
The Malay family is brown, varying from a light tint to black. Their hair is black and curled, head narrow, bones of the face prominent, nose broad, and mouth large. They inhabit Malacca, Sumatra, Java, and the adjacent islands; Molucca, the Ladrones, New Holland, Van Dieman's Land, New Guinea, New Zealand, and the South Sea Islands. They speak generally the Malay language.
The difference of character and disposition of these five families is familiar to every one; they are as well known as is the superiority of the Caucasian to the other races, and as the outward distinctions of their bodies and complexions. The reasons of this difference have been variously assigned, some ascribing it to natural, others altogether to moral causes. By natural causes we understand either that the constitutions of the races are such, that their capabilities of informing their minds, and raising their intellectual powers, are essentially not the same; or that the climate has an influence over both their bodies and minds. By moral causes, we mean artificial or accidental ones arising out of the state of society; such as the nature of the government, the plenty or poverty in which people live, a period of war or peace, the power of public opinion, and such circumstances.
The effect of climate cannot of itself be sufficient to change the manners and habits of a people. The instances of migratory nations seem to show this; the Jews are as cunning and fond of money in Asia or Africa as they are in Poland or England; that extraordinary race, the Gipsies, (which are now ascertained to be a Hindoo tribe, driven from their country in the fifteenth century,) are not less thievish in Transylvania than in Scotland. The Armenians of Constantinople, and other parts of the Levant, are represented to be of the same mild and persevering temper, of the same honesty and skilfulness in their dealings, and the same kindness and civility of manners, as before they were driven from their country by Sha-Abbas the Great. The changes, however, in the habits and character of this people seem to mark the influence of their several domestic situations. They were originally the most warlike of the Asiatic tribes; after their subjection by the Persians, they engaged themselves entirely in the patient cultivation of the soil; and since the period of the depopulation of Armenia, and their migrations into Persia, Russia, Turkey, and other countries, they have been celebrated for their industry in commercial concerns. They are bankers, money-brokers, merchants, surgeons, bakers, builders, chintz-printers, and of all trades that can be imagined, and are represented as the most useful subjects in the Ottoman empire, retaining at the same time an almost patriarchal simplicity in their domestic manners. The English in the East and West Indies, in New South Wales, and in Canada, seldom lose a relish for the habits and enjoyments they have been bred up in, whether they migrate to the extremes of heat or of cold. John Bull is an Englishman in heart, and will remain so under whatever sun his lot of life may be cast; for,
Coelum, non animum, mutant, qui trans mare currunt.
We rarely find the Spaniards or Italians, or the natives of the South of Europe, lose their ideality of character and their warm passions when settled permanently in England; the only alteration in them seems to be such as the forms of society and intercourse with others has led them to. Still the man is the same, though he may have adopted a new regime in the fashion of his clothes, or the dishes of his dinner.
(To be continued.)
In a late Number of the MIRROR, in which you have given a view of the Labyrinth at Woodstock,
