climates, or for some other reason, a great quantity of them are shipped for Venice and Trieste, where there is distilled from them a liquor, which is supposed to be an antidote to the plague, or at least useful in curing it. These pods are about twenty inches long, and from half to three-quarters of an inch in diameter. We call them pods for want of a term which would more accurately describe them; but they are not flat, neither have they that sort of hinge on one side, and slight fastening on the other, which plainly show how the shells of peas and beans are to be opened. On the contrary, these are round; but there are two opposite lines along them, where the colour alone would induce any one to suppose the skin to be, as it is, thinner than elsewhere. Having the fruit before us only in a dry state, we can describe it in no other; but at present a knife could scarcely be made to penetrate the thicker part, and does not very easily make its way into the thinner. The fruit, which lies in little cells within, is a pulp, or paste, somewhat like that of tamarinds, but smoother, and not so sweet. There are pips in it nearly as hard, and about half as large, as those of a tamarind, containing a kernel in each. It should be added, that in the stems of this locust tree wild bees still deposit their honey.
FLOWERS
On reading the MIRROR, No. 337, my attention was attracted to one of your many pleasant and amusing extracts from the "Public Journals," bearing the title of "Flowers." Being myself a great admirer of that beautiful and delightful part of creation, I was led to peruse the article with somewhat increased attention. In all ages flowers have been regarded with peculiar sympathy; they have been associated with the calm serenity of virtue; they have been strewed around the altars of devotion; have been made to accompany the lonely, unobtrusive works of merit; and hung around the grave of faded and departed innocence, thus silently, but powerfully, depicting virtue, the essence of felicity. Although I do not consider you to be accountable for statements contained in the articles extracted from other journals, still I presume you would not knowingly make your work the vehicle of any matter which would lead your readers astray. I have, therefore, ventured to call your attention to a particular part of the above article, and to correct what I presume to be a misstatement.
In the article alluded to, the writer states, "It has been said that flowers placed in bed-rooms are not wholesome; that cannot," he remarks, "be meant of such as are in a state of vegetation," &c.
Now plants, it is well known, respire similarly to animals, through the pores of their leaves. By the agency of the sun, during the day, a quantity of pure gas, called oxygen, is given out; but on the contrary, during the night, or absence of the sun, gas of a most noxious and pernicious nature is emitted, and at the same time a portion of the pure air (oxygen gas) is absorbed. The greater part of the atmosphere must therefore be impregnated with this deleterious gas. Taking into consideration the confined state of a bed-chamber, the great increase of perspiration of the body, with the continual increase of carbonic gas from respiration, and this in an apartment where every thing ought most sedulously to be avoided which in the least tends to deteriorate the atmosphere, it must be evident the practice ought to be avoided, if we are desirous of preserving health.
Flowers in a state of vegetation are, I consider, more pernicious at night, or during the absence of the sun, than those plucked and put into water, provided they be not immersed too long a time; for immediately the stem is severed from the plant, the vital action, if it may be so termed, ceases, and decomposition commences; but till the decomposition has been going on some time, nothing of a pernicious nature need be apprehended. In like manner, directly the vital principle becomes extinct in animals, decomposition ensues. For the space of five or six days, however, no perceptible alteration of the fibres is visible; but after that time a compound of gases begins to exhale from the body, accompanied with a fetid odour, till the parts are entirely decomposed.
The effluvium arising from the farina and petals is considered unwholesome, however agreeable it may be to the senses, whether the plant be in a state of vegetation or not, it being too powerful for the olfactory nerve.
Our pages are always open to the correction of our readers, and in this instance we thank S.S.T. for the above, although we think he has misconceived some portion of the article on "Flowers," the writer adding to that passage quoted by our correspondent, "provided fresh air is frequently introduced"; of course, he does not refer to the night-time, although it would have been clearer, had he suggested the removal of flowers from bed-rooms during the night.—ED.
CIRCULAR TEMPLES
These structures are generally supposed to have been built with astronomical allusions, especially the noble temple at Stonehenge. Circular temples existed among the Israelites. In Exodus, c. xxiv. v. 4, it is written that "Moses rose up early in the morning, and builded an altar under the hill, and twelve pillars." Again in Joshua, iv. 9, Joshua set up twelve stones; and it is well worthy of remark, that the twelve pillars of Moses and Joshua correspond with the number of stones of the inner circles at Abury. It is possible that these stones were plastered over, and probably highly ornamented, as in Deuteronomy, xxvii. 2, we read, "Thou shalt set thee up great stones, and plaster them with plaster;" and there is a large, upright stone in Ireland, which, according to the legend of the country, was once covered over with gold. On some of these pillars it is likewise probable that certain characters were traced, as among the Israelites words of the law were written upon similar obelisks or columns.
The earliest temples in Greece were formed of obeliscal columns; and in some parts of Africa the custom obtains to this day. Hence the pillars of our present temples are the most ancient; and subsequent builders of holy sanctuaries filled up the intercolumniations till the temples were constructed as we now see their ruins in Athens and elsewhere. But many of the early temples were round; and it is a curious fact, hitherto unnoticed, I believe, that the altar end, the sanctum of our earliest Saxon churches, is circular.
ST. OLAVE.—A MANX LEGEND
[Magnus, King of Norway, having committed sacrilege, by opening the grave of St. Olave, he was commanded by the spirit of the offended saint to perform the voluntary penance of quitting the kingdom in thirty days. He obeyed this intimation, and immediately left Norway. Having conquered many of the Western Isles, at length he established himself in the Isle of Man. Afterwards attempting the reduction of Ireland, he was surrounded by the natives and slain, with the whole of his followers.]
Olave, of rocky Norway's saints, the holiest and the best,
Entomb'd in tumulus, enjoys a calm and peerless rest;
By all of heav'ns votaries in saintly rank renown'd,
As high in blessedness, and chief in holy missal crown'd.
The dead—in holy, stilly peace, the sacred dead repose,
Afar from earth's turmoil and grief, and all of sick'ning woes;
From racking pain, and withering pride, and avarice's care,
Secure they rest in solitude, unaw'd by sin or snare.
To sack the gloomy sepulchre of lately living clay,
From cheerful day and life remov'd, by dreaded death away,
Is crime indeed of blackest hue, deserving exile's fate,
From native climes ordain'd to feel an outlaw's dreary state.
Could Norway's priest-despising chief, deem sacrilege a crime
Fitting for absolution,—or dark penance of set time
That daring such all dreaded sin, he gazes on the grave,
And tramples o'er the hallow'd dust of canoniz'd Olave.
Lone sepulchre in holy earth—sure wickedness
