that our Engraving of this fine vestige of ancient art, is from a View taken in the year 1818. The Bishop's Chapel, which is there shown, was demolished about twelve months since, at whose bidding we know not; perhaps of the same party who now contend for the destruction of the Lady Chapel.
By the way we referred to the Altar Screen, of which we now find the following memorandum in a History of St. Saviour's Church, published in 1795:4
"Anno 1618. 15 Jac. I. "The screen at the entrance to the chapel of the Virgin Mary was this year set up."
In the same work occur the particulars of the repairs of the Lady Chapel in 1624:
"Anno 1624. 21 Jac. I. "The chapel of the Virgin Mary was restored to the parishioners, being let out to bakers for above sixty years before, and 200l. laid out in the repair. Of which we preserve the following extract from Stowe:
"But passing all these, some what now of that part of this church above the chancell, that in former times was called Our Ladies Chappell.
"It is now called the New Chappell; and indeed, though very old, it now may be called a new one, because newly redeemed from such use and imployment, as in respect of that it was built to, divine and religious duties, may very well be branded, with the style of wretched, base, and unworthy, for that, that before this abuse, was (and is now) a faire and beautifull chappell, by those that were then the corporation (which is a body consisting of thirty vestry-men, six of those thirty, churchwardens) was leased and let out, and the house of God made a bake-house.
"Two very faire doores, that from the two side iles of the chancell of this church, and two that thorow the head of the chancell (as at this day they doe againe) went into it, were lath't, daub'd, and dam'd up: the faire pillars were ordinary posts against which they piled billets and bavens: in this place they had their ovens, in that a bolting place, in that their kneading trough, in another (I have heard) a hogs-trough; for the words that were given mee were these, this place have I knowne a hog-stie, in another a store house, to store up their hoorded meal; and in all of it something of this sordid kind and condition. It was first let by the corporation afore named, to one Wyat, after him, to one Peacocke, after him, to one Cleybrooke, and last, to one Wilson, all bakers, and this chappell still imployed in the way of their trade, a bake-house, though some part of this bake-house was some time turned into a starch-house.
"The time of the continuance of it in this kind, from the first letting of it to Wyat, to the restoring of it again to the church, was threescore and some odde yeeres, in the yeere of our Lord God 1624, for in this yeere the ruines and blasted estate, that the old corporation sold it to, were by the corporation of this time, repaired, renewed, well, and very worthily beautified: the charge of it for that yeere, with many things done to it since, arising to two hundred pounds.
"This, as all the former repairs, being the sole cost and charge of the parishioners."
A correspondent, E.E. inquires how it happens that the Chapel of St. Mary Magdalen, shown in all old plans of the Church, has likewise disappeared within the present century? This Chapel adjoined the South transept, and was removed during the repairs, under the able superintendence of Mr. Gwilt. It was thus described by Mr. Nightingale in 1818:
"The chapel itself is a very plain erection. It is entered on the south, through a large pair of folding doors, leading down a small flight of steps. The ceiling has nothing peculiar in its character; nor are the four pillars supporting the roof, and the unequal arches leading into the south aisle, in the least calculated to convey any idea of grandeur, or feeling of veneration. These arches have been cut through in a very clumsy manner, so that scarcely any vestige of the ancient church of St. Mary Magdalen now remains. A small doorway and windows, however, are still visible at the east end of this chapel; the west end formerly opened into the south transept; but that also is now walled up, except a part, which leads to the gallery there. There are in different parts niches which once held the holy water, by which the pious devotees of former ages sprinkled their foreheads on their entrance before the altar, I am not aware that any other remains of the old church are now visible in this chapel. Passing through the eastern end of the south aisle, a pair of gates leads into the Virgin Mary's Chapel."
From what we remember of the character of this Chapel, the lovers of architecture have little to lament in its removal. Our Correspondent, E.E., adds—"This, and not the Lady Chapel, it was, (No. 456 of The Mirror,) that contained the gravestone of one Bishop Wickham, who, however, was not the famous builder of Windsor Castle, in the time of Edward III., but died in 1595, the same year in which he was translated from the see of Lincoln to that of Winchester. His gravestone, now lying exposed in the churchyard, marks the south-east corner of the site of the aforesaid Magdalen Chapel."
SCOTTISH ECONOMY
SHAVINGS v. COAL AND PEAT
Without intending to be angry, permit me to inform your well-meaning correspondent, M.L.B. that his observations on the inhabitants of "Auld Reekie," are something like the subject of his communication "Shavings," rather superficial.
Improvidence forms no feature in the Scottish character; but your flying tourist charges "the gude folk o' Embro'" with monstrous extravagance in making bonfires of their carpenters' chips; and proceeds to reflect in the true spirit of civilization how much better it would have been if the builders' chips had been used in lighting household fires, to the obviously great saving of bundle-wood, than to have thus wantonly forced them to waste their gases on the desert air. But your traveller forgot that in countries which abound in wheat, rye is seldom eaten; and that on the same principle, in Scotland, where coal and peat are abundant, the "natives," like the ancient Vestals, never allow their fires to go out, but keep them burning through the whole night. The business of the "gude man" is, immediately before going to bed, to load the fire with coals, and crown the supply with a "canny passack o' turf," which keeps the whole in a state of gentle combustion; when, in the morning a sturdy thrust from the poker, produces an instantaneous blaze. But, unfortunately, should any untoward "o'er-night clishmaclaver" occasion the neglect of this duty, and the fire be left, like envy, to feed upon its own vitals, a remedy is at hand in the shape of a pan "o' live coals" from some more provident neighbour, resident in an upper or lower "flat;" and thus without bundle-wood or "shavings," is the mischief cured.
I hope that this explanation will sufficiently vindicate my Scottish friends from M.L.B.'s aspersion. Scotchmen improvident! never: for workhouses are as scarce among them as bundle-wood, or intelligent travellers. Recollect that I am not in a passion; but this I will say, though the gorge choke me, that M.L.B. strongly reminds me of the French princess, who when she heard of some manufacturers dying in the provinces of starvation, said, "Poor fools! die of starvation—if I were them I would eat bread and cheese first."
The next time M.L.B. visits Scotland, let him ask the first peasant he meets how to keep eggs fresh for years; and he will answer rub a little oil or butter over them, within a day or two after laying, and they will keep any length of time, perfectly fresh. This discovery, which was made in France by the great Reamur, depends for its success upon the oil filling up the pores of the egg-shell, and thereby cutting off the perspiration between the fluids of the egg and the atmosphere, which is a necessary agent in putrefaction. The preservation of eggs in this manner, has long been practised in all "braid Scotland;" but it is not so much as known in our own boasted land of stale eggs and bundle-wood.
In Edinburgh, I mean the Scottish and not the Irish capital, M.L.B. may actually eat new laid eggs a year old! How is it that this great comfort is not practised in the navy? The Scotch have also a hundred other domestic practices for the saving of the hard earned "siller;" and are far from the commission of any such idle waste as M.L.B.'s story
By M.M. Concanen, jun. and A. Morgan.
