not exceed 10,000 dollars; it is presumed that the king, during his thirty years' reign, has amassed much treasure, which is regularly deposited under ground.
We recommend the enquirers into the truth of Herodotus, to examine the curious illustrations stated in these volumes; and, among the rest, the kingdom of pigmies. The geographer will find ample interest in tracing the course of the Gochob, a sort of central Nile; and the naturalist, botanist, and entomologist, will find abundant information in the very interesting and complete appendices on those subjects. The history of the Christian missions of early ages is an excellent chapter, and the general statistics of religion.
The practical religion of the Abyssinian Christian is of the very lowest degree of formality. Fasts, penances, and excommunications, form the chief discipline; but the penitent can always provide a substitute for the two former, and the latter is always to be averted by money. Spiritual offences, however, are rare; for murder and sacrilege alone give umbrage to the easy conscience of the natives of Shoa. Abstinence and largesses of money are equivalent to wiping away every sin. Their creed advises the invocation of saints, confession to the priest, and faith in charms and amulets. Prayers for the dead, and absolution, are indispensable; and, as a more summary mode of relieving the burdens of the flesh, it is pronounced, that all sins are forgiven from the moment that the kiss of the pilgrim is imprinted on the stones of Jerusalem, and that even kissing the hand of a priest purifies the body from all sin. A creed of this order, which makes spiritual safety dependent, not upon personal purification of mind and divine mercy, but upon forms which are unconnected with either, and which even can be executed by a substitute, of course excludes the necessity for morals of any kind. All is corruption—"Born amid falsehood and deceit, cradled in bloodshed, and nursed in the arms of idleness and debauchery, the national character almost defies the missionary."
There are some strange remnants of Judaism still lingering amongst the tribes of these highland regions. The Galla have a tradition, that their whole nation will one day be called on to march, en masse, and reconquer Palestine for the return of the Jews. The king of Shoa regards himself as a direct descendant of the house of Solomon, calls himself king of Israel, and the national standard bears the motto, "The Lion of the tribe of Judah hath prevailed." They believe the 45th Psalm to be a prophecy of Queen Magueda's visit to Jerusalem; whither she was attended by a daughter of Hiram, king of Tyre. The Jewish prohibitions against the flesh of unclean animals, are observed by the Abyssinians. The sinew which shrank, and the eating of which was prohibited to the Israelite, is also prohibited in Shoa. The Jewish Sabbath is strictly observed. The Abyssinians are said, by Ludolf, to be the greatest fasters in the world. The Wednesdays and Fridays are fasts; the forty days before Easter are rigidly observed as a fast; and from the Thursday preceding Easter till the Sunday, no morsel of meat is to enter the lips, and the prohibition against drink is equally rigorous. St Michael and the Virgin Mary are venerated in the highest degree; St Michael as the leader of the hosts of heaven, and the latter as the chief of all saints, and queen of heaven and earth, and both as the great intercessors of mankind.
Like the Jews of old, the Abyssinians weep and lament on all occasions of death; and the shriek ascends to the sky, as if the soul could be recalled from the world of spirits. As with the Jews, the most inferior garments are employed as the weeds of woe; and the skin torn from the temples, and scarified on the cheeks and breast, proclaims the last extremity of grief. As the Rabbins believe that angels were the governors of all sublunary things, the Abyssinians adopt this belief: carrying it even further, they confidently implore their assistance in all concerns, and invoke and adore them in a higher degree than the Creator. The clergy enjoy the price of deathbed confession; and the churchyard is sternly denied to all who die without the rite, or whose relations refuse the fee and the funeral feast. Eight pieces of salt are the price of wafting a poor man's soul to the place of rest, and the feast for the dead places him in a state of happiness, according to the cost of the entertainment. For the rich, money procures the attendance of priests, who absolve, and pray continually day and night. The anniversaries of the deaths of the six kings of Shoa are held with great ceremony in the capital; and once every twelvemonth, before a splendid feast, their souls are absolved from all sin.
Major Harris expresses himself ardently and eloquently on the hopes of commerce which might be maintained by Great Britain with this little-known but productive part of the world. It is notorious that gold and gold dust, ivory, ostrich feathers, peltries, spices, wax, and precious gums, form a part of the lading of every slave caravan; notwithstanding that the tediousness of the transport, and the penuriousness of the Indian and Arab merchant, offer but a small compensation for their labour. No quarter of the globe abounds to a greater extent in vegetable and mineral productions than tropical Africa; and in the populous, fertile, and salubrious portions lying immediately north of the equator, the very highest capabilities are presented for the employment of British capital. Coal has already been found; cotton, of a quality unrivaled in the whole world, is every where a weed, and might be cultivated to any extent. The coffee which is sold in Arabia as the produce of Mocha, is chiefly of wild African growth; and that species of the tea plant which is used by the lower orders of the Chinese, flourishes so widely, and with so little care, that the climate would doubtless be found well adapted for the higher-flavoured and more delicate species. If, at a very moderate calculation, a sum falling very little short of a hundred thousand pounds sterling, can be annually invested in European goods, to supply the wants of some of the poorer tribes adjacent to Abyssinia, what important results might not be anticipated from well-directed efforts, adopting the natural neans of communication in Africa?
Another winter passed—a dreary time for the mission in Ankober. Torrents rushed down the mountains, every footpath had been converted into a stream, and every valley into a morass. The season was peculiarly tempestuous; the heavy white clouds constantly hung on the mountain pinnacles, and the torrents swelled the Hawash to such an extent, that the land for many miles on both sides was inundated. There must have been some difficulty in spending the time of this solitary confinement among the hills; but the author was well employed in writing his volumes, and engineers were employed in erecting a Gothic hall, to the great delight of his Abyssinian majesty. He would allow them to do every thing except paint his portrait—the national idea being, that whoever takes a likeness, immediately becomes invested with power over the original. "You are writing a book," he said. "I know this, because I never enquire what you are doing that they do not tell me you are using a pen, or gazing at the heavens. That is a good thing, and it pleases me. You will speak favourably of myself; but you shall not insert my portrait, as you have done that of the King of Zingero."
The English had new wonders for him; they shaped planks out of trees in a fashion new to the Abyssinians, who waste a tree on every plank. "You English are indeed a strange people," said the king, as he saw the first plank formed in this economical style. "I do not understand your stories of the roads dug under rivers, nor of the carriages that gallop without horses; but you are a strong people, and employ wonderful inventions."
At length the Gothic hall was complete. It may be presumed that nothing like it was ever seen in Abyssinia before; for the mission not merely built, but furnished it with couches, ottomans, chairs, tables, and curtains; doubtless a very showy affair, though we camot exactly comprehend the author's expression of its being furnished after the manner of an English cottage ornee. The king, however, was delighted with it. "I shall turn it into a chapel," said his majesty, patting his chief ecclesiastic on the back. "What say you to that plan, my father?" As a last finishing touch, were suspended in the centre hall a series of large coloured engravings, representing the chase of the tiger in all its various phases. The domestication of the elephant, and its employment in war or in the pageant, had ever proved a stumbling block to the king; but the appearance of the hugest of beasts in his hunting harness struck the chord of a new idea. "I will have a nunber caught on the Roby," he exclaimed, "that you may tame then, and that I too may ride on an elephant before I die!"
Another of those fearful displays of barbarian plunder and havoc took place at the end of September. Twenty thousand warriors, headed by the king, made an inroad on the Galla. Those unfortunate people were so little prepared, that they seem to have been slaughtered without resistance. Between four and five
