and splendidly—protectors of popular rights and patrons of art and letters. Their mediaeval history is full of picturesque incident and dramatic catastrophe: it would make a most romantic volume, but a thick one. At length the Perugians, master and men, grew too turbulent, and Pope Paul III. put them down, and sat upon them, so to speak, by building the citadel.
But time would fail us to tell of the Baglioni, or Pope Paul the Borghese, or Fortebraccio, the chivalric condottiere who led the Perugians to war against their neighbors of Todi, or even the still burning memories of the sack of Perugia by command of the present pope. We can no longer turn our thoughts from the treasures of art which make Perugia rich above all cities of the Tiber, save Rome alone. We cannot tarry before the cathedral, noble despite its incompleteness and the unsightly alterations of later times, and full of fine paintings and matchless wood-carving and wrought metal and precious sculptures; nor before the Palazzo Communale, another grand Gothic wreck, equally dignified and degraded; nor even beside the great fountain erected six hundred years ago by Nicolo and Giovanni da Pisa, the chiefs and founders of the Tuscan school of sculpture; nor beneath the statue of Pope Julius III., which Hawthorne has made known to all; for there are a score of churches and palaces, each with its priceless Perugino, and drawings and designs by his pupil Raphael in his lovely "first manner," which has so much of the Eden-like innocence of his master; and the Academy of Fine Arts, where one may study the Umbrian school at leisure; and last, but not least, the Sala del Cambio, or Hall of Exchange, where Perugino may be seen in his glory. It is not a hall of imposing size, so that nothing interferes with the impression of the frescoes which gaze upon you from every side as you enter. Or no; they do not gaze upon you nor return your glance, but look sweetly and serenely forth, as if with eyes never bent on earthly things. The right-hand wall is dedicated to the sibyls and prophets, the left to the greatest sages and heroes of antiquity. There is something capricious or else enigmatical in the mode of presenting many of them—the dress, attitude and general appearance often suggest a very different person from the one intended—but the grace and loveliness of some, the dignity and elevation of others, the expression of wisdom in this face, of celestial courage in that, the calm and purity and beauty of all, give them an indescribable charm and potency. At the end of the room facing the door are the "Nativity" and "Transfiguration," the latter, infinitely beautiful and religious, full of quiet concentrated feeling. We were none of us critics: none of us had got beyond the stage when the sentiment of a work of art is what most affects our enjoyment of it; and we all confessed how much more impressive to us was this Transfiguration, with its three quiet spectators, than the world-famous one at the Vatican. Although there are masterpieces of Perugino's in nearly every great European collection, I cannot but think one must go to Perugia to appreciate fully the limpid clearness, the pensive, tranquil suavity, which reigns throughout his pictures in the countenances, the landscape, the atmosphere.
We found it hard to rob Perugia even of a day for a pilgrimage to the tomb of Saint Francis at Assisi, yet could not leave the neighborhood without making it. We took the morning-train for the little excursion, meaning to drive back, and crossed the Tiber for the first time on the downward journey at Ponte San Giovanni. We got out at the station of Santa Maria degli Angeli, so named from the immense church built over the cell where Saint Francis lived and died and the little chapel where he prayed. The Porzionuncula it was called, or "little share," being all that he deemed needful for man's abode on earth, and more than needful. It was hither that he came in the heyday of youth, forsaking the house of his wealthy father, the love of his mother, a life of pleasure with his gay companions, and dedicated himself to poverty and preaching the word of God. One of our party had said that she considered Saint Francis the author of much evil, and as having done irreparable harm to the Italian people in sanctifying dirt and idleness. But apostles are not to be judged by the abuse of their doctrine; and although it cannot be denied that Saint Francis encouraged beggary by forbidding his followers to possess aught of their own, he enjoined that they should labor with their hands for several hours daily. And to me it seemed as if out of Palestine there could be no spot of greater significance and sacredness to any Christian than this, where in a sanguinary and licentious age a young man suddenly broke all the bonds of self, and taught in his own person humility, renunciation and brotherly love as they had hardly been taught since his Master's death. The sternness of his personal self-denial is only equaled by his sweetness toward all living things: not men alone, but animals, birds, fishes, the frogs, the crickets, shared his love, and were called brother and sister by him. The great and instantaneous movement which he produced in his own time was no short-lived blaze of fanaticism, for its results have lasted from the twelfth century to our own; and although we may well believe that the day is past for serving Christ by going barefoot and living on alms, the spirit of Saint Francis's doctrine, charity, purity, self-abnegation, might do as much for modern men as for those of six hundred years ago. Believing all this, we were not sorry that our uncompromising friend had stayed behind, and it was in a reverent mood that we left the little stone chamber—which shrinks to lowlier proportions by contrast with the enormous dome above it—and turned to climb the long hill which leads to the magnificent monument which enthusiasm raised over him who in life had coveted so humble a home.
The cliff on which Assisi stands rises abruptly on the side toward the Tiber: long lines of triple arches, which look as if hewn in the living stone, stretch along its face, one above another, like galleries, the great mass of the church and convent, with its towers and gables and spire-like cypress trees, crowning all. It is this marriage of the building to the rock, these lower arcades which rise halfway between the valley and the plateau seeking the help of the solid crag to sustain the upper ones and the vast superimposed structure, that makes the distant sight of Assisi so striking, and almost overwhelms you with a sense of its greatness as the winding road brings you close below on your way up to the town. It is a triple church. The uppermost one, begun two years after the saint's death, has a magnificent Gothic west front and high steps leading from the piazza, and a rich side-portal with a still higher flight leading from a court on a lower level. As we entered, the early afternoon sun was streaming in through the immense rose-window and flooding the vast nave, illumining the blue star-studded vault of the lofty roof and the grand, simple frescoes of Cimabue and Giotto on the walls. Thence we descended to the second church, in whose darkness our vision groped, half blind from the sudden change; but gradually through the dusk we began to discern low vaults stretching heavily across pillars which look like stunted giants, so short are they and so tremendously thick-set, the high altar enclosed by an elaborate grating, the little side-chapels like so many black cells, and through the gloom a twinkle and glimmer of gold and color and motes floating in furtive sunbeams that had strayed in through the superb stained glass of the infrequent windows. The frescoes of Giotto and his school enrich every spandril and interspace with their simple, serious forms—no other such place to study the art of that early day—but a Virgin enthroned among saints by Lo Spagna, a disciple of Perugino's, made a pure light in the obscurity: it had all the master's golden transparency, like clear shining after the rain. From this most solemn and venerable place we went down to the lowest church, the real sepulchre: it was darker than the one we had left, totally dark it seemed to me, and contracted, although—it is in the form of a Greek cross—each arm is sixty feet: in fact, it is only a crypt of unusual size; and although here were the saint's bones in an urn of bronze, we were conscious of a weakening of the impression made by the place we had just left. No doubt it is because the crypt is of this century, while the other two churches are of the thirteenth.
There are other things to be seen at Assisi; and after dining at the little Albergo del Leone, which, like every part of the town except the churches, is remarkably clean, my companion set out to climb up to the castle, and I wandered back to the great church. As I sat idly on the steps a monk accosted me, and finding that I had not seen the convent, carried me through labyrinthine corridors and galleries, down long flights of subterranean stone steps, one after another, until I thought we could not be far from the centre of the earth, when he suddenly turned aside into a vast cloister with high arched openings and led me to one of them. Oh, the beauty, the glory, the wonder of the sight! We were halfway down the mountain-side, hanging between the blue heaven and the billowy Umbrian plain, with its verdure and its azure fusing into tints of dreamy softness as they vanished in the deep violet shadows of thick-crowding mountains, on whose surfaces and gorges lay changing
