Notes and Queries, Number 27, May 4, 1850. Various

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Notes and Queries, Number 27, May 4, 1850 - Various

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      In this poem, ludes and ledes are used indiscriminately, but most frequently in the sense of men, people. Sir Frederick Madden has shown, from the equivalent words in the French original of Robert of Brunne, "that he always uses the word in the meaning of possessions, whether consisting of tenements, rents, fees, &c.;" in short, wealth.

      If, therefore, the word has this sense in old English, we might expect to find it in Anglo-Saxon, and I think it is quite clear that we have it at least in one instance. In the Ancient Laws and Institutes of England, vol. i. p. 184., an oath is given, in which the following passage occurs:

      "Do spa to lane

      beo þé he þinum

      I leat me be minum

      ne 3ypne le þines

      ne laedes ne landes

      ne sac ne socne

      ne þu mines ne þeapst

      ne mint ic þe nan þio3."

      Mr. Thorpe has not translated the word, nor is it noticed in his Glossary; but I think there can be no doubt that it should be rendered by goods

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      It occurs many times in the Moeso-Gothic version of the Gospels for [Greek: ptochos]. From the Glossaries, it appears that iungalauths is used three times for [Greek: neaniskos], a young man; therefore lauths or lauds would signify simply man; and the plural, laudeis, would be people. See t

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It occurs many times in the Moeso-Gothic version of the Gospels for [Greek: ptochos]. From the Glossaries, it appears that iungalauths is used three times for [Greek: neaniskos], a young man; therefore lauths or lauds would signify simply man; and the plural, laudeis, would be people. See this established by the analogy of vairths, or O.H.G. virahi, also signifying people. Grimm's Deutsche Gram. iii. 472., note. "Es konnte zwar unlêds (pauper) aber auch unlêths heissen."—D. Gr. 225.

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