family.
Cwn Wybir, or Cwn Annwn—Curlews (No. 19. p. 294).—The late ingenious and well-informed Mr. William Weston Young, then residing in Glamorgan, gave me the following exposition of these mysterious Dogs of the Sky, or Dogs of the Abyss, whose aërial cries at first perplexed as well as startled him. He was in the habit of traversing wild tracts of country, in his profession of land surveyor and often rode by night. One intensely dark night he was crossing a desolate range of hills, when he heard a most diabolical yelping and shrieking in the air, horrible enough in such a region and at black midnight. He was not, however, a superstitious man, and, being an observant naturalist, had paid great attention to the notes of birds, and the remarkable variations between the day and night notes of the same species. He suspected these strange unearthly sounds to be made by some gregarious birds on the wing; but the darkness was impenetrable, and he gazed upwards in vain. The noises, meanwhile, were precisely those which he had heard ascribed to the Cwn Wybir, and would have been truly appalling to a superstitious imagination. His quick ear at length caught the rush of pinions, and, in a short time, a large flight of curlews came sweeping down to the heather, so near his head, that some of their wings brushed his hat. They were no sooner settled, than the Cwn Wybir ceased to be heard. Mr. Young then recollected having noticed similar nocturnal cries from the curlew, but had never before encountered such a formidable flying legion of those birds, screaming in a great variety of keys, amidst mountain echoes.
BARTHOLOMEW LEGATE, THE MARTYR
An erroneous date, resting on such authorities as Mr. Hallam and Mr. J. Payne Collier, deserves a note. The former in his Const. Hist. (ii. 275. note, second edition), and the latter in the Egerton Papers, printed for the Camden Society (p. 446.), assigns the date 1614 to the death of Bartholomew Legate at Smithfield. The latter also gives the date March 13. Now the true date is March 18, 1611-12, as will appear by consulting—1. The commissions and warrants for the burning of Legate and Wightman, inserted in Truth brought to Light, or the Narrative History of King James for the first Fourteen Years, 4to. 1651; 2. Chamberlain's Letters to Sir Dudley Carleton, dated Feb. 26, 1611 (1611-12), and March 25, 1612, printed in The Court and Times of James I., vol. i. pp. 136. 164.; and 3. Wallace's Antitrinitarian Biography, vol. ii. p. 534. Fuller, in his Church History, gives the correct date, and states that his "burning of heretics much startled common people;" "wherefore King James politicly preferred that heretics hereafter, though condemned, should silently and privately waste themselves away in the prison."
Legate and Wightman were, in fact, the last martyrs burnt at the stake in England for their religious opinions.
BOHN'S EDITION OF MILTON'S PROSE WORKS
Three volumes of this edition have already appeared, the last bearing the date of 1848, and concluding thus:—"End of Vol. III." In the latest Catalogue, which Mr. Bohn has appended to his publications, appears a notice of "Milton's Prose Works, complete in 3 vols." This word complete is not consistent with the words terminating the last volume, nor with the exact truth. For instance, the History of Britain does not find a place in this edition; and I can hardly believe that Mr. Bohn originally intended that the Prose Works of Milton should be issued from his press without a full index. Without such an index, this edition is comparatively worthless to the investigator of history. I would therefore suggest to Mr. Bohn (whose services to literature I most gratefully acknowledge), that he should render his edition of Milton's Prose Works really complete, by issuing a fourth volume, which inter alia, might contain the Latin prose works of Milton, reprinted in Fletcher's edition of 1834, together with any omitted English prose work of the author, and be terminated, as is usual in Mr. Bohn's publications, with a full alphabetical index, embracing both persons and things. The lover of historical pursuits would then have fresh reason to thank Mr. Bohn.
REPRINT OF JEREMY TAYLOR'S WORKS
A reprint being called for of vol. iv. of Bishop Jeremy Taylor's Works, now in course of publication, I would beg permission to make it known to your readers, that assistance in regard to any references which were not verified in the former edition of that volume would be very acceptable to me. They should be sent within the next fortnight.
DR. THOMAS BEVER'S LEGAL POLITY OF GREAT BRITAIN
I do not know if such a notice as this is intended to be, is admissible into your publication.
Many years ago, I bought of a bookseller a MS. intitled "A Short History of the Legal and Judicial Polity of Great Britain, attempted by Thos. Bever, LL.D., Advocate in Doctor's Commons, and Fellow of All Souls College, Oxford, 1759." It is presented to Richard Pennant, Esq.; and there is a letter from Mr. Bever to Mr. Pennant wafered to the fly-leaf. At the close of the "Advertisement," the author "earnestly requests that it [the work] may not be suffered to fall into the hands of a bookseller, or be copied, without his consent: and whenever it shall become useless, and lose its value (if any it ever had) with the present owner, that he will be kind enough to return it to the author if living, or if dead, to any of his surviving family at Mortimer near Reading, Berks."
In pious sympathy with this wish, I more than thirty years since wrote a letter, addressed to "– Bever, Esq., Mortimer, near Reading, Berks," offering to give up the volume to any one entitled to it under the above description; but my letter was returned from the post office with the announcement "Not found" upon it. I make this other attempt, if you are pleased to admit it, through you; and immediate attention will be paid to any claim which may appear in your pages.
QUERIES
DR. RICHARD HOLSWORTH AND THOS. FULLER
Can any of your readers inform me who was the author of The Valley of Vision, published in 1651 as the work of Dr. Richard Holsworth, the Master of Emmanuel College, and Dean of Worcester. In a preface to the reader, Fuller laments "that so worthy a man should dye issulesse without leaving any books behind him for the benefit of learning and religion." He adds that the private notes which he had left behind him were dark and obscure; his hand being legible only to himself, and almost useless for any other. The sermon published as The Valley of Vision appears to have been prepared for publication from the notes of a short-hand writer. When Fuller published, about eleven years afterwards, his Worthies of England, he wrote thus:—
"Pity it is so learned a person left no monuments (save a sermon) to posterity; for I behold that posthume work as none of his, named by the transcriber The Valley of Vision, a Scripture expression, but here misplaced.... This I conceived myself in credit and conscience concerned to observe, because I was surprised at the preface to the book, and will take the blame rather than clear myself, when my innocency is complicated with the accusing of others."
If, as is probable, Dr. Holsworth, in this instance, preached other men's sermons, which the short-hand writer afterwards gave to the world as his, it is a singular fact, that in the preface of this supposititious volume, Fuller speaks of the abuse of printed sermons by some—
"Who lazily imp their wings with other men's plumes, wherewith they soar high in common esteeme, yet have not the ingenuity with that son of the Prophet to confesse, Alasse! it was borrowed."
QUERIES UPON CUNNINGHAM'S HANDBOOK OF LONDON
We promised to make a few QUERIES on this amusing volume, and thus redeem our promise.
Mr. Cunningham has been the first to point out the precise
