[Greek: theoparadotos sophia]."
Possibly Coleridge may have borrowed this from Berkeley's Siris, § 301., where [Greek: theoparadotos philosophia] is cited from "a heathen writer." The word [Greek: theoparadotos] occurs in Proclus and Marinus (see Valpy's Stephani Thesaurus), but not in Plato.
The motto from Seneca, prefixed to the Aphorisms on Spiritual Religion, is from the fourty-first Epistle of that writer.
The question from Tertullian in the Comment on the eight of those Aphorisms,
"Certum est quia impossibile est."—p. 199.
is from the De Carne Christi, cap. v.
Aphorism iv., p. 227.:
"In wonder all philosophy began."
See Plato's Theætetus § 32., p. 155. Gataker on Antonin, i. 15. Plutarch de EI Delph. cap. 2. p. 385 B. Sympos, v. 7., p. 680 C. Aristot. Metaph. 1. 2. 9.
In the "Sequelæ" annexed to this Aphorism, it is said of Simonides (p. 230.), that
"In the fortieth day of his mediation the sage and philosophic poet abandoned the problem [of the nature of God] in despair."
Cicero (de nat. Deor. i. 22. § 60.) and Minucius Felix (Octav. 13.) do not specify the number of days during which Simonides deferred his answer to Hiero.
Aphorism x. On Original Sin. (note, p. 252.) [Greek: sunetois phonun], &c., from Pindar, Olymp. ii. 85. (152.)
Conclusion, p. 399.:
"Evidences of Christianity! I am weary of this word," &c.
See the remarks on this passage in Archbishop Whately's Logic, Appendix III., near the end.
The quotation from Apuleius, at the end of the book (p. 403.), is from the Metamorphos., i. 3.
Marlborough College.
MINOR NOTES
Capture of Henry VI. (Vol. ii., p. 181.).—There are several errors in this historical note. The name of the Dean of Windsor was Manning, not "Manting;" "Brungerly" should be Bungerley. One of the Talbots, of Bashall Hall, could never be "High Sheriff for the West Riding," as the Ridings of Yorkshire never had distinct sheriffs; neither was he sheriff of the county. The particulars of the king's capture are thus related in the chronicle called Warksworth's Chronicle, which has been printed by the Camden Society:—
"Also, the same yere, kynge Henry was takene byside a howse of religione [i.e. Whalley] in Lancashyre, by the mene of a blacke monke of Abyngtone [Abingdon] in a wode called Cletherwode [the wood of Clitheroe], besyde Bungerly hyppyngstones, by Thomas Talbott, sonne and heyre to sere Edmunde Talbot of Basshalle, and Jhon Talbott, his cosyne, of Colebry [i.e. Salebury, in Blackburn], withe other moo; which discryvide [him] beynge at his dynere at Wadyngton halle: and [he was] carryed to London on horsebake, and his leges bownde to the styropes."
I have substituted the word "discryvide" for "disseyvide," as it is printed in the Camden Society's book, where the editor, Mr. Halliwell, understood the passage as meaning that the king was deceived or betrayed. I take the meaning to be that the black monk of Abingdon had descried, or discovered, the king as he was eating his dinner at Waddington Hall; whereupon the Talbots, and some other parties in the neighbourhood, formed plans for his apprehension, and arrested him on the first convenient opportunity, as he was crossing the ford across the river Ribble, formed by the hyppyngstones at Bungerley. Waddington belonged to Sir John Tempest, of Bracewell, who was the father-in-law of Thomas Talbot. Both Sir John Tempest and Sir James Harrington of Brierley, near Barnsley, were concerned in the king's capture, and each received one hundred marks reward; but the fact of Sir Thomas Talbot being the chief actor, is shown by his having received the larger reward of 100£. Further particulars respecting these and other parties concerned, will be found in the notes to Warksworth's Chronicle. The chief residence of the unhappy monarch during his retreat was at Bolton Hall, where his boots, his gloves, and a spoon, are still preserved, and are engraved in Whitaker's Craven. An interior view of the ancient hall at Bolton, which is still remaining, is engraved in the Gentleman's Magazine for May, 1841. Sir Ralph Pudsay, of Bolton, had married Margaret, daughter of Sir Thomas Tunstal, who attended the king as esquire of the body.
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