and splendid armour, wonWhen the combat-day was done,
On his blazing death-pile heap,
Where the brave in glory sleep!
And the Romans' vaunted pride,
Their eagle-god, in blood streams dyed,
Which, amid the battle's roar,
From their king of ships he tore;
Hurl it, hurl it in the flame,
And o'er it raise the loud acclaim!
Let the captive and the steed
On his death-pile nobly bleed;
Let his hawks and war-dogs share
His glory, as they claimed his care.
Silent is his hall of shields
In Rath-col's dim and woody fields,
Night-winds round his lone hearth sing
The fall of Prythian's warlike king!—
Now his home of happy rest
Is in the bright isles of the west;
There, in stately halls of gold,
He with the mighty chiefs of old,
Quaffs the horn of hydromel
To the harp's melodious swell;
And on hills of living green,
With airy bow of lightning sheen,
Hunts the shadowy deer-herd fleet
In their dim-embowered retreat.
He is free to roam at will
O'er sea and sky, o'er heath and hill,
When our fathers' spirits rush
On the blast and crimson gush
Of the cloud-fire, through the storms,
Like the meteor's brilliant forms,
He shall come to the heroes' shout
In the battle's gory rout;
He shall stand by the stone of death,
When the captive yields his breath;
And in halls of revelry
His dim spirit oft shall be.
Shout, and fill the hirlass horn,
Round the dirge-feast quaff till morn;
Songs and joy sound o'er the heath,
For he died the warrior's death!
Garlands fling upon the fire,
His shall be a noble pyre!
And his tomb befit a king,
Encircled with a regal ring
Which shall to latest time declare,
That a princely chief lies there,
Who died to set his country free,
Who fell for British liberty;
His renown the harp shall sing
To mail clad chief and battle-king,
And fire the mighty warrior's soul
Long as eternal ages roll!
The Notes to each Tragedy are very abundant. Indeed, they are of the most laborious research. We quote an extract relative to "grinning skulls" as terrifically interesting:
"The British warriors preserved the bones of their enemies whom they slew; and Strabo says of the Gauls (who were, as he informs us, far less uncivilized than the Britons, but still nearly resembled them in their manners and customs,) that when they return from the field of battle they bring with them the heads of their enemies fastened to the necks of their horses, and afterwards place them before the gates of their cities. Many of them, after being anointed with pitch or turpentine, they preserve in baskets or chests, and ostentatiously show them to strangers, as a proof of their valour; not suffering them to be redeemed, even though offered for them their weight in gold. This account is also confirmed by Diodorus. Strabo says that Posidonius declared he saw several of their heads near the gates of some of their towns,—a horrid barbarism, continued at Temple-bar almost down to the present period."
Lastly, Speaking and Moving Stones:
"Girald Cambrensis gives an account of a speaking-stone at St. David's in Pembrokeshire. 'The next I shall notice is a very singular kind of a monument, which I believe has never been taken notice of by any antiquarian. I think I may call it an oracular stone: it rests upon a bed of rock, where a road plainly appears to have been made, leading to the hole, which at the entrance is three feet wide, six feet deep, and about three feet six inches high. Within this aperture, on the right hand, is a hole two feet diameter, perforated quite through the rock sixteen feet, and running from north to south. In the abovementioned aperture a man might lie concealed, and predict future events to those that came to consult the oracle, and be heard distinctly on the north side of the rock, where the hole is not visible. This might make the credulous Britons think the predictions proceeded solely from the rock-deity. The voice on the outside was distinctly conveyed to the person in the aperture, as was several times tried.'—Arch. Soc. Ant. Lond
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