Under the Trees and Elsewhere. Hamilton Wright Mabie
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Past old and well-worked farms, into which the toil and thrift of generations have gone, the old road leads me, and brings my thoughts back from elemental forces and primeval ages to these later centuries in which human life has overlaid these hills and vales with rich memories. Wherever man goes Nature makes room for him, as if prepared for his coming, and ready to put her mighty shoulder to the wheel of his prosperity. The old fences, often decayed and fallen, are not spurned; the movement of universal life does not flow past them and leave them to rot in their ugliness; year by year time stains them into harmony with the rocks, and every summer a wave out of the great sea of life flings itself over them, and leaves behind some slight and seemly garniture of moss and vine. The old farm-houses have grown into the landscape, and the hurrying road widens its course, and sometimes makes a long detour, that it may unite these outlying folk with the great world. There stands the old school-house, sacred to every traveller who has learned that childhood is both a memory and a prophecy of heaven. One pauses here, and hears, in the unbroken stillness, the rush of feet that have never grown weary with travel, and the clamour of voices through which immortal youth still shouts to the kindred hills and skies. Into those windows Nature throws all manner of invitations, and through them she gets only glances of recognition and longing. There are the fields, the woods, and the hills in one perpetual rivalry of charm; the bird sings in the bough over the window, and on still afternoons the brook calls and calls again. Here one feels anew the eternal friendship between childhood and Nature, and remembers that they only can abide in that fellowship who carry into riper years the self-forgetfulness, the sweet unconsciousness, the open mind and heart of a child.
Chapter IV
Along the Road
I have found that walking stimulates observation and opens one's eyes to movements and appearances in earth and sky, which ordinarily escape attention. The constant change of landscape which attends even the slow progress of a loitering gait puts one on the alert for discoveries of all kinds, and prompts one to suspect every leafy covert and to peer into every wooded recess with the expectation of surprising Nature as Actaeon surprised Diana—in the moment of uncovered loveliness. On the other hand, when one lounges by the hour in the depths of the forest, or sits, book in hand, under the knotted and familiar apple tree, on a summer afternoon, the faculty of observation is lulled into a dreamless sleep; one ceases to be far enough away from Nature to observe her; one becomes part of the great, silent movements in the midst of which he sits, mute and motionless, while the hours slip by with the peace of eternity already upon them.
When I reached the end of my walk, and paused for a moment before retracing my steps, I was conscious of the inexhaustible richness of the world through which I had come; a thousand voices had spoken to me, and a thousand sights of wonder moved before me; I was awake to the universe which most of us see only in broken and unintelligent dreams. Through all this realm of truth and poetry men have passed and repassed these many years, I said to myself; and I began to wonder how many of those now long asleep really saw or heard this great glad world of sun and summer! I began slowly to retrace my steps, and as I reached the summit of the hill and looked beyond I saw the cattle standing knee-deep in the brook that loiters across the fields, and I heard the faint bleating of sheep borne from a distant pasturage.
These familiar sights and sounds touched me with a sudden pathos; there is nothing in human associations so venerable, so familiar, as the lowing of the home-coming kine and the bleating of the flocks. They carry one back to the first homes and the most ancient families. Older than history, more ancient than civilisation, are these familiar tones which unite the low-lying meadows and the upland pastures with the fire on the hearthstone and the nightly care of the fold. When the shadows deepen over the country-side, the oldest memories are revived and the oldest habits recalled by the scenes about the farm-house. The same offices fall to the husbandman, the same sights reveal themselves to the housewife, the same sounds, mellow with the resonance of uncounted centuries, greet the ears of the children as in the most primitive ages.
The highway itself stands as a memorial of the most venerable customs and the most ancient races. As I lift my eyes from its beaten road-bed, and look out upon it through the imagination, it escapes all later boundaries and runs back through history to the very dawn of civilisation; it marks the earliest contact of men with a world which was wrapped in mystery. The hour that saw a second home built by human hands heard the first footfall on the first highway. That narrow foot-path led to civilisation, and has broadened into the highway because human fellowships and needs have multiplied and directed the countless feet that have beaten it into permanency. Every new highway has been a new bond between Nature and men, a new evidence of that indissoluble fellowship into which they are forever united.
I have sometimes tried to recall in imagination the world of Nature before a human voice had broken the silence or a human foot left its impress on the soil; but when I remember that what I see in this sweep of force and beauty is largely what I myself put into the vision, that Nature without the human ear is soundless, and without the human eye colourless, I understand that what lies spread before me never was until a human soul confronted it and became its interpreter. This radiant world upon which I look was without form and void until the earliest man brought to the vision of it that creative power within himself which touched it with form and colour and relations not its own. Nature is as incomplete and helpless without man as man would be without Nature. He brought her varied and inexhaustible beauty, and clothed her with a garment woven on we know not what looms of divine energy; and she fed, sheltered, and strengthened him for the life which lay before him. Together they have wrought from the first hour, and civilisation, with all the circle of its arts, is their joint handiwork.
In the atmosphere of our rich modern fellowship with Nature, the unwritten poetry to which every open heart falls heir, we forget our earliest dependence on the great mother and the lessons she taught when men gathered about her knee in the childhood of the world. Not a spade turned the soil, not an axe felled a tree, not a path was made through the forest, that did not leave, in the man whose arm put forth the toil, some moral quality. In the obstacles which she placed in their pathway, in the difficulties with which she surrounded their life, the wise mother taught her children all the lessons which were to make them great. It was no easy familiarity which she offered them, no careless bestowal of bounty upon dependents; she met them as men, and offered them a perpetual alliance upon such terms as great and equal sovereigns proffer and accept. She gave much, but she asked even more than she offered, and in the first moment of intercourse she struck in men that lofty note of sovereignty which has never ceased to thrill the race with mysterious tones of power and prophecy. Men have stood erect and fearless in the presence of the most awful revelations of the forces of Nature, affirming by their very attitude a supremacy of spirit which no preponderance of power can overshadow. Face to face through all his history man has stood with Nature, and to each generation she has opened some new page of her inexhaustible story. Beginning in the hardest toil for the most material rewards, this fellowship has steadily added one province of knowledge and intimacy after another, until it has become inclusive of the most delicate and hidden recesses of character as well as those which are obvious and primary. In response to spirits which have continually come into a closer contact with her life, Nature has added to her gifts of food and wine, poetry and art, far-reaching sciences, occult wisdoms and skills; she has invited the greatest to become her ministers, and has rewarded their unselfish service by sharing with them the mighty forces that sleep and awake at her bidding; one after another the poets of truest gift have forsaken the beaten paths of cities and men, and found along her untrodden ways the vision that never fades; her voice, now that men begin to understand it again as their forefathers understood it, is a voice of worship. So, from their first work for food and shelter, men have steadily won