escape.
This cruel retaliation brought down heavy punishment. Indeed from that period the Indians vowed an eternal war–a war to the knife, "in the forests and the prairies, in the middle of rivers and lakes, and even among the mountains covered with eternal snows."
Shortly after this event another caravan was fallen in with and attacked by the savages, who carried off with them thirty-five scalps, two hundred and fifty mules, and goods to the amount of thirty thousand dollars.
These terrible dramas were constantly reacted in these vast western solitudes, and the fate of the unfortunate traders would be unknown, until some day, perchance, a living skeleton, a famished being, covered with blood, dust, and mire, would arrive at one of the military posts on the borders, and relate an awful and bloody tragedy, from which he alone had escaped.
In 1831, Mr. Sublette and his company crossed the prairies with twenty-five waggons. He and his company were old pioneers among the Rocky Mountains, whom the thirst of gold had transformed into merchants. They went without guides, and no one among them had ever performed the trip. All that they knew was that they were going from such to such a degree of longitude. They reached the Arkansas river, but from thence to the Cimaron there is no road, except the numerous paths of the buffaloes, which, intersecting the prairie, very often deceive the travellers.
When the caravan entered this desert the earth was entirely dry, and the pioneers mistaking their road, wandered during several days exposed to all the horrors of a febrile thirst under a burning sun. Often they were seduced by the deceitful appearance of a buffalo-path, and in this perilous situation Captain Smith, one of the owners of the caravan, resolved to follow one of these paths, which he considered would indubitably lead him to some spring of water or to a marsh.
He was alone, but he had never known fear. He was the most determined adventurer who had ever passed the Rocky Mountains, and if but half of what is said of him is true, his dangerous travels and his hairbreadth escapes would fill many volumes more interesting and romantic than the best pages of the American novelist. Poor man! after having during so many years escaped from the arrows and bullets of the Indians, he was fated to fall under the tomahawk, and his bones to bleach upon the desert sands.
He was about twelve miles from his comrades, when, turning round a small hill, he perceived the long-sought object of his wishes. A small stream glided smoothly in the middle of the prairie before him. It was the river Cimaron. He hurried forward to moisten his parched lips, but just as he was stooping over the water he fell, pierced by ten arrows. A band of Comanches had espied him, and waited there for him. Yet he struggled bravely. The Indians have since acknowledged that, wounded as he was, before dying, Captain Smith had killed three of their people.
Such was the origin of the Santa Fé trade, and such are the liabilities which are incurred even now, in the great solitudes of the West.
CHAPTER XIV
Time passed away till I and my companions were heartily tired of our inactivity: besides, I was home-sick, and I had left articles of great value at the settlement, about which I was rather fidgety. So one day we determined that we would start alone, and return to the settlement by a different road. We left Santa Fé and rode towards the north, and it was not until we had passed Taos, the last Mexican settlement, that we became ourselves again and recovered our good spirits. Gabriel knew the road; our number was too small not to find plenty to eat, and as to the hostile Indians, it was a chance we were willing enough to encounter. A few days after we had quitted Santa Fé, and when In the neighbourhood of the Spanish Peaks and about thirty degrees north latitude, we fell in with a numerous party of the Comanches.
It was the first time we had seen them in a body, and it was a grand sight. Gallant horsemen they were and well mounted. They were out upon an expedition against the Pawnee15 Loups, and they behaved to us with the greatest kindness and hospitality. The chief knew Gabriel, and invited us to go in company with them to their place of encampment. The chief was a tall, fine fellow, and with beautiful symmetry of figure. He spoke Spanish well, and the conversation was carried on in that tongue until the evening, when I addressed him in Shoshone, which beautiful dialect is common to the Comanches, Apaches, and Arrapahoes, and related to him the circumstances of our captivity on the shores of the Colorado of the West. As I told my story the chief was mute with astonishment, until at last, throwing aside the usual Indian decorum, he grasped me firmly by the hand. He knew I was neither a Yankee nor a Mexican, and swore that for my sake every Canadian or Frenchman falling in their power should be treated as a friend. After our meal we sat comfortably round the fires, and listened to several speeches and traditions of the warriors.
One point struck me forcibly during my conversation with that noble warrior. According to his version, the Comanches were in the beginning very partial to the Texans, as they were brave, and some of them generous. But he said that afterwards, as they increased their numbers and established their power, they became a rascally people, cowards and murderers. One circumstance above all fire the blood of the Comanches, and since that time it has been and will be with them a war of extinction against the Texans.
An old Comanche, with a daughter, had separated himself from their tribe. He was a chief, but he had been unfortunate, and being sick, he retired to San Antonio to try the skill of the great pale-face médecin. His daughter was a noble and handsome girl of eighteen, and she had not been long in the place before she attracted the attention of a certain doctor, a young man from Kentucky, who had been tried for murder in the States. He was the greatest scoundrel in the world, but being a desperate character, he was feared, and, of course, courted by his fellow Texans.
Perceiving that he could not succeed in his views so long as the girl was with her father, he contrived to throw the old man into gaol, and inducing her to come to his house to see what could be done to release him, he abused her most shamefully, using blows and violence to accomplish his purpose, to such a degree, that he left her for dead. Towards the evening, she regained some strength, and found a shelter in the dwelling of some humane Mexican.
The old Indian was soon liberated: he found his daughter, but it was on her death-bed, and then he learned the circumstances of the shameful transaction, and deeply vowed revenge. A Mexican gentleman, indignant at such a cowardly deed, in the name of outraged nature and humanity, laid the cause before a jury of Texans. The doctor was acquitted by the Texan jury, upon the ground that the laws were not made for the benefit of the Comanches.
The consequences may be told in a few words. One day Dr. Cobbet was found in an adjoining field stabbed to the heart and scalped. The Indian had run away, and meeting with a party of Comanches, he related his wrongs and his revenge. They received him again into the tribe, but the injury was a national one, not sufficiently punished: that week twenty-three Texans lost their scalps, and fourteen women were carried into the wilderness, there to die in captivity.
The Comanche chief advised us to keep close to the shores of the Rio Grande, that we might not meet with the parties of the Pawnee Loups; and so much was he pleased with us, that he resolved to turn out of his way and accompany us with his men some thirty miles farther, when we should be comparatively out of danger. The next morning we started, the chief and I riding close together and speaking of the Shoshones. We exchanged our knives as a token of friendship, and when we parted, he assembled all his men and made the following speech:–
"The young chief of the Shoshones Is returning to his brave people across the rugged mountains. Learn his name, so that you may tell your children that they have a friend in Owato Wanisha. He Is neither a Shakanath (an Englishman) nor a Kishemoc Comoanak (a long knife, a Yankee). He Is a chief among the tribe of our great-grandfathers, he is a chief, though he is very, very young."
At this moment all the warriors came, one after the other, to shake hands with me, and when this ceremony was terminated, the chief resumed his discourse.
"Owato
The word Pawnee signifies "
The Grand Pawnees, the tribe among whom Mr. Murray resided, are of Dahcotah origin, and live along the shores of the river Platte; the Pawnee Loups are of the Algonquin race, speaking quite another language, and occupying the country situated between the northern forks of the same river. Both tribes are known among the trappers to be the "Crows of the East;" that is to say, thieves and treacherous. They cut their hair short except on the scalp, as is usual among the nations which they have sprung from.
The third tribe of that name is called Pawnee Pict; these are of Comanche origin and Shoshone race, wearing their hair long, and speaking the same language as all the western great prairie tribes. They live upon the Red River, which forms the boundary betwixt North Texas and the Western American boundary, and have been visited by Mr. Catlin, who mentions them in his work. The Picts are constantly at war with the two other tribes of Pawnees; and though their villages are nearly one thousand miles distant from those of their enemy, their war-parties are continually scouring the country of the "Exiles of the East"–"
