to keep pace with the utilities of the time, and we shall never be slow in lending our aid to cleanse the temple of its desecrators.
A LEGEND OF AMEN-CORNER
About the time that every prince in Europe was sending a special embassy to London, to congratulate James I. on his book against witchcraft, which none of them ever professed to have read, a strange occurrence happened in an ancient house, situated in the Amen-Corner of Paternoster Row. Like most of the houses of old London, its lower half was brick, and its upper, English oak. It had been built in the time of the first Tudor, but, being still a substantial tenement, was purchased some ten years before the period of this narrative, by two brothers named Christopher and Hubert, who carried on their business there. They were of English blood, but had been born in Germany, their grandfather having fled thither in Queen Mary's day under strong suspicion of owning a Coverdale Bible; and in the good city of Augsburg his son and grandsons had been brought up to his own craft, then known as the singular art and mystery of printing. A separate and a thinly-scattered guild was that of the printer in those days. Their craft had nothing in common with the world's older arts, excepting those of the scribe and the scholar. The entire book-trade, now divided into so many branches, was in their hands—binder, engraver, printer and publisher, being generally the same person; and this, together with the laborious precision required in working the primitive press, made them throughout Christendom a sort of caste who acquired their trade by inheritance, and kept it as such. Two generations of their family had transmitted the types to Christopher and Hubert; but not to them alone. There had been an elder brother, Gottleib, who printed with them at Augsburg. Their mother had died early: the plague summoned their father when they were little more than boys, and the man grieved sore to leave his sons so young, and an edition of the Latin Fathers, which he had calculated on finishing in five years with great praise and profit, just begun; but Gottleib promised him that he would finish the work in his name, and take care of his young brothers till they were old enough to be expert and prudent printers; so the old man died in peace.
Gottleib was the glory of his craft, and the praise of all Augsburg. Throughout Germany there was not a more skilful printer, nor in the city a more wise and virtuous youth. Old men asked his help in their difficulties, the young chose him as umpire in their disputes. He was charitable to the poor, a peacemaker among his neighbours, and a faithful and kindly guardian to his young brothers. Carefully he instructed them in all the mysteries of their art, though it lengthened his own labour by many a toilsome hour. Patiently he bore with the waywardness and inexperience of their youth. At hearth, and board, and labour, Gottleib was their blithe companion; in hard work, their help; in times of trouble, their comforter; and when disputes came between them, he was the ready arbitrator, on whose justice both could rely. At the church, they sat one on either side of him; on festival and holiday, they walked out with each an arm of Gottleib, and the burgomaster's son was not more confident in his father. Thus they lived and laboured cheerfully together, in the old house their father left them, for five years. The complete edition of the Latin Fathers went forward, and the boys grew to man's estate, till Gottleib was no longer the tallest of the three. Neighbours remarked, too, that he looked no longer the strongest. His once ruddy cheek at times grew pale and wan; still, there was no complaint of sickness in the house, and the edition was completed. All men praised, and some printers envied the work, though it was finished in the name of their dead father.
One evening, Gottleib rejoiced over it greatly, saying his promise was fulfilled, and Christopher and Hubert were now as good printers as himself: he bade them a kindly and glad good-night, and the young brothers talked long together, for Gottleib slept alone; but in the morning he did not come as usual to call them, and when they went to wake him, their brother was kneeling at his bedside, with his hands clasped as if in prayer—an earlier summons had reached him, and the great soul was gone!
Honour and profit followed the work they had printed with him. Their craft grew proud of them, and friends began to say they might be burgomasters in time; but the light of their days had gone down with Gottleib. The old house had grown so dreary without him, that they could not live in it. Every street and corner of the city brought their loss to mind; and hearing that there was peace and room for printers in their father's country, the young men sold their German dwelling to a wealthy burgher, collected their money, chattels, and types, and came with them to London. Paternoster Row was even in those days the resort of traders in books; and happening to see the antiquated house in Amen-Corner, the strangers thought it had a pleasant likeness to their old home; so they purchased it at the expense of nearly all they possessed, except their printing-press, with which they established themselves there, determined never to part, but live together in the country of their fathers.
Hard by there lived a widow of German parentage, whose husband had been a printer; but he and his seven children were all dead. Gunhilde, for such was her name, was old, poor, and lonely, and she became their housekeeper. Years of resolute toil and prudent frugality passed over the brothers, till they were no longer strangers in old London, nor inconsiderable among the inhabitants of the Row. Their press had done its part in the work of the times. They had printed the 'Book of Sports' and the 'Westminster Confession;' broadside ballads concerning Robin Hood and Maid Marian; and heavy folios on Free-will and Predestination. Christopher and Hubert had increased in substance also to a degree never dreamed of in their German home. The dealers in books began to talk of them as somewhat notable men; but cares and causes of division had come with property and importance. In some respects, the brothers were of the same temper: both were earnest, brave, and high-spirited—strong to will, and steady to work. They had been faithful friends and loving brethren through many a change and trial; but there was a grievous fault in both. Each was given to exact from the other's friendship, though in a different fashion; for Christopher expected too much of inward affection, and Hubert had too much respect to outward observances. Alike, on the ground of resemblance and of difference, sprang up the roots of bitterness which troubled their days. At first, their strangership, their strivings to live and thrive in the English land, and, above all, the memory and loving counsels of their lost Gottleib, had bound them heart and hand together; but as the years of manhood hardened heart and mind, as increasing gains brought leisure and anxious looks on life, differences of opinion, of tastes, and of inclinations, gradually crept in between them, and their elder brother waned away from their remembrance, far off among the scenes and familiars of youth.
Time brought further occasion of discord: the house of an English bookseller at the foot of the Row had grown more attractive than his own to Hubert, because of a certain Mistress Margaret who lived there with her father. The bookseller was old, narrow-minded, and stiff for presbytery; he approved of no people but Englishmen, and had a special prejudice against German Lutherans. His daughter believed firmly in his wisdom, and had been from infancy the old man's darling. She was fair, good, and clever; but the girl had a wayward pride, and a wit that was too ready for her judgment. Nevertheless, Hubert had found favour in her eyes as well as in those of her father, perhaps because he endeavoured earnestly to win it; while Christopher was composing tender verses, addressed to a young and very pious Catholic widow in the neighbourhood, who held fast her then persecuted faith.
The bookseller hesitated on giving his daughter to a Lutheran, and the widow remained undecided; but under their influence, Christopher and Hubert learned to contemn each other's choice, and dispute over creeds which neither acknowledged. Thus the controversies of the age, with all their bigotry and uncharitableness, found entrance to their home. Christopher lost no opportunity of throwing scorn on the Puritans, on account of the bookseller; and Hubert never spared to testify against Popish errors, by way of reflection on the widow. The loving brotherhood, which had been to them a rampart against the world's sins and follies, was broken down, and all manner of petty jealousies, vanities, and mistakes, flowed in to swell the flood of strife. There had been fierce debates and bitter words between them, wrath that overcame the friendship of years, hard misjudging of each other's motives, and mighty magnifying of small offences. One evening they sat in sullen pride and anger by the fire. It was the same hearth at which for ten years they had met when the work of the day was done. Their early difficulties in the great, strange city had been debated there. The gains
