what it was made of, was a very inspiring drink. In particular I recall the pastor Patricio, a very pretty fellow, with curly black hair and black eyes, a fine nose with a patrician lift to the nostrils, a little black moustache bristling like a cat's on a smiling lip, a red handkerchief about his neck: he was very voluble of soft words, and made the waste blossom with his distinguished manner. A dozen of these camps were to be discovered about the range, and the brush fences and unused corrals of many more, which had been used and would be used again as the sheep were moved from grazing-ground to grazing-ground and portions of the range temporarily exhausted.
From his camp the herder goes forth at daybreak with his flock of fourteen hundred ewes and lambs or two thousand wethers, grazing slowly toward the creek or neighboring water-hole where at noon he lies up in the shade; and to it he slowly returns in the cool of the afternoon, the flock moving in loose order among the mesquites, taking a nip here, a nip there, but ever hanging together and dependent, the most gregarious of animals. In their unity of action, in their interdependence and solidarity, the timid sheep are capable of a momentary suggestion of awe. About weaning-time a couple of large flocks got temporarily together, and one could see driven by the herder a compact mass of four thousand advancing over the prairie with a quick step, "a unit in aggregate, a simple in composite," their impassible countenances gazing fixedly forward, resembling, it seemed to me, a brigade going into action. For most of the year it is thought by no means advisable to fold the sheep in the corral at night, so they sleep at large near it. Especially on moonlight nights they are apt to be uneasy and to move from their bed-ground short distances, when the herder quits his tent, and, rolling a cigarette, follows his fanciful flock about the blanched and wistful prairie till they subside; then, throwing his cloak over his shoulder with the swing of an hidalgo, he falls asleep beside them.
The herder's incidents are the fortnightly arrival of his rations and the weekly or possibly more frequent visit of the superintendent to count and examine his flock and inquire after the general condition of things. The Mexican herder invariably denies all knowledge of English and compels one to meet him on his own ground, which, it is needless to say, is a far cry from Castile; and in encounters between Juan and the superintendent the fine feathers of syntax are apt to fly in a way I shall not attempt to reproduce.
"Good-afternoon, Juan," says the superintendent.
"Good-afternoon, señor."
"How's the flock, Juan?"
"Oh, pretty well, señor."
"No better than pretty?"
"No, señor."
"How's that?"
And then Juan goes on to explain that the recent unusually wet weather has made many lame, etc., etc., to which the superintendent listens with a grave countenance. Perhaps some unfortunate ewe has been bitten by a "cat," or in some way received a wound in which the fly has deposited its malignant egg: they lay her on her side and doctor her in company. Finally, the superintendent gives the herder some tobacco, some cigarette-papers, and a couple of yards of yellow fuse, and, mounting his horse, nods farewell, and Juan touches his hat, smiles, and says, "Adios."
In the ordinary course of events this is his weekly allowance of human intercourse. It was the common opinion that none but Juan and his brethren could stand this sort of thing; but what there is in the Mexican character that adapts him to it only becomes a mystery on acquaintance therewith. His most obvious and, one inclines to think, his highest and most estimable quality is his sociability. He has a sense of the agreeableness of life, with a very considerable feeling for manners. This feeling makes it a pleasure for him to meet you; it causes him to put himself into the most commonplace conversation, the simplest greeting, and make it, in his small way, a matter of art. It makes it a pleasure for him to call upon a friend beneath the shade of some live-oak or in a dugout or jacal, carrying some white sugar for his wife or some candy for his little ones. Our instinctive disposition to infer deplorable lacunae in the region of morals from the possession of a talent for manners is in the case of the poor Mexican too thoroughly justified. For him there is no such region; it is an undiscovered country. He is the lightest of light-weights. When his heart is warmest he is tossing a silver dollar in the air and thinking; of monte. Cimental herded industriously during the winter, and became the proud possessor of a horse and saddle, a Winchester, and a big ivory-handled pistol. In May, shearing going on, he drove his flock to the shearing-shed, and spent the night at the ranch. In the morning he came into the store laughing. What about? Oh, he had had a little monte over-night, and horse, saddle, rifle, revolver, all were gone. He had been shorn of half a year's growth. But there was still a large deposit at his bank,—the bank of Momus.
The herder has, of course, his "consolatory interstices and sprinklings of freedom;" he undoubtedly mitigates his solitary life by frequent derelictions, nightly visits to the farm—settlements (or the jacal) which a few possess, and where he keeps, possibly, a wife and family. But, on the whole, his life, and not unfrequently his death, is lonely, Just before shearing-time Juan Lucio and his flock were lost. The flock was found, but not Juan. It was impossible to say what had become of him: he had a reputation for steadiness, and it seemed unlikely that he had taken French leave. When shearing was in full swing, a couple of freighters came for a load of wood. After some talk, they drove off to camp, a little way up the creek, proposing to return in the morning. About sunset they were seen slowly approaching the shearing-shed, It seemed that in watering their horses they had seen a man in the creek. The small freighter imparted this information in a low voice, with some hesitation and a deprecatory half-smile. The young and large freighter stood aloof, with a half-smile too, but he had evidently found the sensation disagreeably strong. This, it seemed certain, must be the lost Juan Lucio. The next day, which was Sunday, the ranchmen and a county officer proceeded toward the scene of the discovery. The shearers heard of the affair, and paused in the arrangement of a horse-race. They went in a body to the store and purchased candles, and then the motley cavalry coursed over the prairie after the rest. They lifted Juan Lucio from the river and bore him to a live-oak tree, where the coroner and his jurymen debated his situation. They inclined to think that he had come to his death by drowning. Then the Mexicans dug a grave for him, and stood a moment round it with their candles lighted; each lifted a handful of earth and tossed it in. Finally, they covered the prairie-grave with brush to protect it from the coyotes, and rode slowly home in twos and threes. About a month after, a young Mexican rode into the ranch: he had ridden from San Anton, two hundred miles away, to put a board cross above his father's grave, marked for him by the store-keeper, "Juan Lucio, May, 1884."
The herders on the ranch were all Mexicans, and throughout the county it was generally so. An old Scotchman who paused one moment to smoke a pipe beneath the porch was a solitary instance to the contrary. He was a most markedly benevolent-looking old man, and had about him that copious halo of hair with which benevolence seems to delight to surround itself. He had also about him the halo of American humor, having just been up to answer a charge of murder, in another county, of which he was extravagantly innocent. He carried a crook, as seemed fitting, and had with him two sheep-dogs, one of which the kindly man assured us he had frequently cured of a recurrent disease by cutting off pieces of its tail. This sacrificial part having been pretty well used up, the beast's situation in view of another attack was very ticklish. And it had, in fact, the air of occupying the anxious-seat. The Mexican, it may be added, uses neither dog nor crook. He may have a cur or pillone to share his solitude, but its function is purely social: for catching sheep there is his lariat. He is measurably faithful and trustworthy, a careful observer of his flock, and quick to appreciate their troubles. Of course he loses sheep semi-occasionally, causing those long sheep-hunting rides among the hills which the ranchman curses and the visitor enjoys; and occasionally in winter on cold nights he is overpowered by the temptation to visit a friend, the whole flock gets astray, and, fearing consequences, Juan, not stopping to fold his tent like the Arab, silently steals away.
IV
The busiest periods of the
