his place, till summoned by the death of his successor to go down to the darker slumbers of the vaults below. And at the close of the ninth day of the funeral, when the crowd is gone, and the doors are closed, and the evening shadows begin to fall upon chapel and altar, and the votive tapers twinkle like dim stars through the gathering gloom, the sarcophagus is opened, the coffin taken out and examined and then carried down to the vault, the newly dead is raised to his temporary resting-place, and amid a silence seldom broken by lamentation the apostolic notary writes by flickering torchlight that once more the successor of the throne has become the successor of the grave.
Then begins the conclave. Each cardinal comes in state with his two conclavistas, or conclave-companions, usually prelates, and always chosen with a view to the services they may be able to render in the approaching struggle; the mass of the Holy Spirit is solemnly said, if not always devoutly listened to; the ambassadors of the Catholic powers utter their official exhortations to harmony and a single eye to the good of the Church; and when they withdraw, the mason of the conclave steps gravely forth, trowel in hand, to build up a solid wall of brick and mortar betwixt the electors and that world which still looks forward with curious interest, although with diminished faith, to the result of the election.
The conclave, as the name indicates, is a room, and when the constitution of the customary circular letters announcing his election, the new Pope, John XXI., better known, if known at all, by his "Thesaurus Pauperum" than by his administration of the Holy See, issued a Bull confirming the suspension of the obnoxious constitution, as containing things "obscure, impracticable, and opposed to the acceleration of the election." The next conclave lasted six months and eight days.
Still the conclave is a kind of imprisonment, which nothing but that love of power which reconciles man to so many things he hates, and those hopes that never die in hearts that have once cherished them, could induce seventy men accustomed to lives of luxury and indulgence to submit to. The usual place of holding it is the Quirinal, a cooler and healthier palace than the Vatican; and, in a spirit very different from that of the Gregorian constitution, everything is done to make it as comfortable as is consistent with narrow space and walled-up doors. Each cardinal has four small rooms for himself and his two companions, and the number and quality of the dishes at his dinner and supper depend upon his own habits and the skill of his cook. The approaches are guarded by the senators and conservatori, patriarchs and bishops, and at meal-times, a judge of the Rota is stationed at the dumb-waiter to examine the dishes as they are brought up, and make sure that the intrigues within get no help from the intrigues without. Daily mass forms, of course, a part of the daily routine, and is followed by the morning vote.
The voting usually begins with the scrutinio, or, as we should term it, the ballot. Each cardinal writes his own name and that of his candidate on a ticket. Then, with many ceremonies and genuflections, not very edifying to profane eyes, if profane eyes were permitted to see them, but each of which has its mystical interpretation, he ascends to the altar and lays his ticket on the communion-plate, whence it is transferred to the chalice,—communion-plate and communion-cup playing a part in the ceremony which has made more than one good Catholic groan deeply in spirit. The votes are then counted, care being taken that they correspond in number to the number of cardinals present, and if any candidate is found to have two-thirds of the votes cast, the election is complete. If, however, the legal two-thirds are not reached, any voter may change his vote by saying that he accedes to the votes thrown in favor of any other candidate. This mode of election is called accession, and has often been found successful where the prominence of any candidate was sufficient to make it evident that two or three votes would secure a choice.
Inspiration is another mode of election, not so common as the ballot, but which, whenever any candidate has succeeded in forming a strong party, is not without its advantages. Several cardinals call out together the name of their candidate, and if many of them agree in calling the same name, the rest are seldom willing to hold out in open opposition to a choice which after all may be made without them: the successful candidate always being expected to remember those who favored, and seldom known to forget those who opposed his election.
A fourth and last mode, never resorted to except in desperate straits, and when the contest seems interminable, is by delegation: the power of choice being delegated by the cardinals to one or more of their number, and all solemnly pledging themselves to abide by the decision. It was thus that Gregory X. was chosen by a delegation of six,—and that John XXII. became Pope after two years of regular voting had failed to procure a successor to the Prince of the Apostles. It has been said, however, that John, who, partly by his talents and partly by fraud, had raised himself from the lowest walks of life, had no sooner secured a pledge of concurrence than he announced his own name as that of the candidate of his choice. Surprised, but not edified, the cardinals made no opposition to his elevation, for Christendom and folio crammed with projects and reports: bishops and missionaries transport him in a moment from England to China, from Egypt to Peru. If you could look into those piles of papers which are awaiting his signature, you would find petitions and remonstrances, death-warrants and pardons, political processes and criminal processes, schemes for a new bishopric or a new canonization, plans for a cathedral in New York or a convent in Syria, for a new prison in the Patrimony or a new tax in the Marches, architecture and law, finance and theology, sacred and profane all jumbled together: and what wonder they should keep jumbled, from the beginning to the end, from his coronation to his funeral, leaving him, even with the best intentions and the most untiring industry, a helpless prey to intrigues and cabals and all the artifices and deceptions which beset a throne? Gioja and Romagnosi are under the ban, and he has no wish to ask them for the clue to the labyrinth he is wandering in, even if he had the time. He has no time to read the newspapers. His knowledge of them is derived from abstracts prepared for him by a clerk in the Governor's office,—containing, therefore, what the minister allows to be put there, and nothing more; while their living pictures, those columns of advertisements which bring before you day by day the wants and hopes and pursuits of so many of your fellow-creatures, carrying you, as it were, into hundreds of families, and laying open to your scrutiny hundreds of human hearts, the different lights in which men and things appear to the organs of different parties, and the proof which, in the midst of their contradictions, they all concur in giving that there is a spirit abroad which cannot be lulled to sleep, are lessons all lost for him, and which, perhaps, would be equally lost, even if he had the leisure and the knowledge to study them.
He dines alone,—for in the city, in the dearth of publicans and sinners, no one can sit at table with the Vicar of Christ; and thus dinner-hour, the open-hearted hour, puts him almost more absolutely in the hands of his immediate attendants than any hour of the twenty-four. If he walks, it is in the garden or library; if he rides, it is surrounded by guards and followed by his household train. He took his last walk in the streets when he was a prelate, and thenceforth knows no more of the city than he can see through his carriage-windows; and now even that imperfect view is more than half cut off by the officers of the guard, who ride their great black horses close to the carriage-door.
But enough of the Pope, and much more than I had intended when I first took up my pen. That, even when he has studied them most, the temporal interests of his people must suffer in his hands, has been proved by the sufferings of millions through centuries of oppression and misrule. And must it not always be so, when the interests of husbands and fathers are intrusted to men cut off by education and profession from the domestic sympathies wherein these interests have birth, and that domestic hearth which is at once the source and the emblem and the purifier of the State?
The electors and advisers of the Pope form the College of Cardinals, seventy in number, when full: six bishops, fifty priests, and fourteen deacons; once merely the parish priests of Rome, then princes of the Church and electors of its visible head. In this body, formerly so important and on which so much still depends, all Catholic Europe has its representatives, although it is mainly composed of native Italians. Many of them are men of exemplary piety, many of them eminent for talent and learning, but some, too, mere worldlings, raised by intrigue or favor or the necessities of birth to a position too exalted for weak heads, and too much beset with temptation
