was as if a fiery dartPassed seething thro' my brain
When I beheld her lain
There whence in life she did not part.
Her beauty by degrees,
Sank, sharpened with disease:
The heavy sinking at her heart
Sucked hollows in her cheek,
And made her eyelids weak,
Tho' oft they'd open wide with sudden start.
The deathly power in silence drew
My lady's life away.
I watched, dumb with dismay,
The shock of thrills that quivered thro'
And tightened every limb:
For grief my eyes grew dim;
More near, more near, the moment grew.
O horrible suspense!
O giddy impotence!
I saw her fingers lax, and change their hue.
Her gaze, grown large with fate, was cast
Where my mute agonies
Made more sad her sad eyes:
Her breath caught with short plucks and fast:—
Then one hot choking strain.
She never breathed again:
I had the look which was her last:
Even after breath was gone,
Her love one moment shone,—
Then slowly closed, and hope for ever passed.
Silence seemed to start in space
When first the bell's harsh toll
Rang for my lady's soul.
Vitality was hell; her grace
The shadow of a dream:
Things then did scarcely seem:
Oblivion's stroke fell like a mace:
As a tree that's just hewn
I dropped, in a dead swoon,
And lay a long time cold upon my face.
Earth had one quarter turned before
My miserable fate
Pressed on with its whole weight.
My sense came back; and, shivering o'er,
I felt a pain to bear
The sun's keen cruel glare;
It seemed not warm as heretofore.
Oh, never more its rays
Will satisfy my gaze.
No more; no more; oh, never any more.
The Love of Beauty
John Boccaccio, love's own squire, deep sworn
In service to all beauty, joy, and rest,—
When first the love-earned royal Mary press'd,
To her smooth cheek, his pale brows, passion-worn,—
'Tis said, he, by her grace nigh frenzied, torn
By longings unattainable, address'd
To his chief friend most strange misgivings, lest
Some madness in his brain had thence been born.
The artist-mind alone can feel his meaning:—
Such as have watched the battle-rank'd array
Of sunset, or the face of girlhood seen in
Line-blending twilight, with sick hope. Oh! they
May feed desire on some fond bosom leaning:
But where shall such their thirst of Nature stay?
The Subject in Art
If Painting and Sculpture delight us like other works of ingenuity, merely from the difficulties they surmount; like an ‘egg in a bottle,’ a tree made out of stone, or a face made of pigment; and the pleasure we receive, is our wonder at the achievement; then, to such as so believe, this treatise is not written. But if, as the writer conceives, works of Fine Art delight us by the interest the objects they depict excite in the beholder, just as those objects in nature would excite his interest; if by any association of ideas in the one case, by the same in the other, without reference to the representations being other than the objects they represent:—then, to such as so believe, the following upon ‘SUBJECT’ is addressed. Whilst, at the same time, it is not disallowed that a subsequent pleasure may and does result, upon reflecting that the objects contemplated were the work of human ingenuity.
Now the subject to be treated, is the ‘subject’ of Painter and Sculptor; what ought to be the nature of that ‘subject,’ how far that subject may be drawn from past or present time with advantage, how far the subject may tend to confer upon its embodiment the title, ‘High Art,’ how far the subject may tend to confer upon its embodiment the title ‘Low Art;’ what is ‘High Art,’ what is ‘Low Art’?
To begin then (at the end) with ‘High Art.’ However we may differ as to facts, the principle will be readily granted, that ‘High Art,’ i. e. Art, par excellence, Art, in its most exalted character, addresses pre-eminently the highest attributes of man, viz.: his mental and his moral faculties.
‘Low Art,’ or Art in its less exalted character, is that which addresses the less exalted attributes of man, viz.: his mere sensory faculties, without affecting the mind or heart, excepting through the volitional agency of the observer.
These definitions are too general and simple to be disputed; but before we endeavour to define more particularly, let us analyze the subject, and see what it will yield.
All the works which remain to us of the Ancients, and this appears somewhat remarkable, are, with the exception of those by incompetent artists, universally admitted to be ‘High Art.’ Now do we afford them this high title, because all remnants of the antique world, by tempting a comparison between what was, and is, will set the mental faculties at work, and thus address the highest attributes of man? Or, as this is owing to the agency of the observer, and not to the subject represented, are we to seek for the cause in the subjects themselves!
Let us examine the subjects. They are mostly in sculpture; but this cannot be the cause, unless all modern sculpture be considered ‘High Art.’ This is leaving out of the question in both ages, all works badly executed, and obviously incorrect, of which there are numerous examples both ancient and modern.
The subjects we find in sculpture are, in “the round,” mostly men or women in thoughtful or impassioned action: sometimes they are indeed acting physically; but then, as in the Jason adjusting his Sandal, acting by mechanical impulse, and thinking or looking in another direction. In relievo we have an historical combat, such as that between the Centaurs and Lapithæ; sometimes a group in conversation, sometimes a recitation of verses to the Lyre; a dance, or religious procession.
As to the first class in “the round,” as they seem to appeal to the intellectual, and often to the moral faculties, they are naturally, and according to the broad definition, works of ‘High Art.’ Of the relievo, the historical combat appeals to the passions; and, being historical, probably to the intellect. The like may be said of the conversational groups, and lyrical recitation which follow. The dance appeals to the passions and the intellect; since the intellect recognises therein an order and design, her own planning; while the solemn, modest demeanour in the religious procession speaks to the heart and the mind. The same remarks will apply to the few ancient paintings we possess, always excluding
