you not help me, good madam?” he entreated. “I went down to Goody Madge, and she said there was a chance for me every seven years. The first went by, but this is my fourteenth year. I had a hope when the King spoke of beheading me, but he was only in jest, as I might have known. Then methought I would try what Midsummer night in the fairy ring would do, but that was in vain; and now you, who could cross me if you would, will not believe. Oh, will you not make the trial?”
“Alas! Peregrine, supposing I could do it in good faith, would you become a mere tricksy sprite, a thing of the elements, and yield up your hopes as a Christian soul, a child of God and heir of Heaven?”
“My father says I am an heir of hell.”
“No, no, never,” she cried, shuddering at his quiet way of saying it. “You are flesh and blood, christened, and with the hope set before you.”
“The christening came too late,” he said. “O lady, you who are so good and pitiful, let my mother get back her true Peregrine—a straight-limbed, comely dullard, such as would be welcome to her. She would bless and thank you, and for me, to be a Will-of-the-wisp, or what not, would be far better than the life I lead. Never did I know what my mother calls peace till I lay here.”
“Ah, Peregrine, poor lad, your value for peace and for my poor kindness proves that you have a human heart and are no elf.”
“Indeed, I meant to flit about and give you good dreams, and keep off all that could hurt or frighten you,” he said earnestly.
“Only the human soul could feel so, dear boy,” she answered tenderly.
“And you really disbelieve—the other,” he said wistfully.
“This is what I verily believe, my child: that there were causes to make you weakly, and that you may have had some palsy stroke or convulsive fit perhaps at the moment you were left alone. Such would explain much of your oddness of face, which made the ignorant nurses deem you changed; and thus it was only your father who, by God’s mercy, saved you from a miserable death, to become, as I trust, a good and true man, and servant of God.” Then answering a hopeless groan, she added, “Yes, it is harder for you than for many. I see that these silly servants have so nurtured you in this belief that you have never even thought it worth while to strive for goodness, but supposed tricksomeness and waywardness a part of your nature.”
“The only pleasure in life is paying folk off,” said Peregrine, with a glitter in his eye. “It serves them right.”
“And thus,” she said sadly, “you have gone on hating and spiting, deeming yourself a goblin without hope or aim; but now you feel that you have a Christian soul you will strive with evil, you will so love as to win love, you will pray and conquer.”
“My father and Mr. Horncastle pray,” said Peregrine bitterly. “I hate it! They go on for ever, past all bearing; I must do something—stand on my head, pluck some one’s stool away, or tickle Robin with a straw, if I am birched the next moment. That’s the goblin.”
“Yet you love the Minster music.”
“Ay! Father calls it rank Popery. I listened many a time he never guessed, hid away in the Holy Hole, or within old Bishop Wykeham’s little house.”
“Ah, Peregrine, could an imp of evil brook to lie hidden in the Holy Hole behind the very altar?” said Mrs. Woodford. “But I hear Nick bringing in supper, and I must leave you for the present. God in His mercy bless you, His poor child, and lead you in His ways.”
As she went Peregrine muttered, “Is that a prayer? It is not like father’s.”
She was anxious to consult her brother-in-law on the strange mood of her patient. She found that he had heard more than he had told her of what Major Oakshott deemed the hopeless wickedness of his son, the antics at prayers, the hatred of everything good, the spiteful tricks that were the family torment. No doubt much was due to the boy’s entire belief in his own elfship, and these two good people seriously considered how to save him from himself.
“If we could only keep him here,” said Mrs. Woodford, “I think we might bring him to have some faith and love in God and man.”
“You could, dear sister,” said the Doctor, smiling affectionately; “but Major Oakshott would never leave his son in our house. He abhors our principles too much, and besides, it is too near home. All the servants have heard rumours of this cruel fable, and would ascribe the least misadventure to his goblin origin. I must ride over to Oakwood and endeavour to induce his father to remove him to safe and judicious keeping.”
Some days, however, elapsed before Dr. Woodford could do this, and in the meantime the good lady did her best to infuse into her poor young guest the sense that he had a human soul, responsible for his actions, and with hope set before him, and that he was not a mere frolicsome and malicious sprite, the creature of unreasoning impulse.
It was a matter only to be attempted by gentle hints, for though reared in a strictly religious household, Peregrine’s ears seemed to have been absolutely closed, partly by nursery ideas of his own exclusion from the pale of humanity, partly by the harsh treatment that he was continually bringing on himself. Preachings and prayers to him only meant a time of intolerable restraint, usually ending in disgrace and punishment; Scripture and the Westminster Catechism contained a collection of tasks more tedious and irksome than the Latin and Greek Grammar; Sunday was his worst day of the week, and these repugnances, as he had been taught to believe, were so many proofs that he was a being beyond the power of grace.
Mrs. Woodford scrupled to leave him to any one else on this first Sunday of his recovered consciousness, and in hopes of keeping him quiet through fatigue, she contrived that it should be the first day of his being dressed, and seated in the arm-chair, resting against cushions beside the open window, whence he could watch the church-goers, Anne in her little white cap, with her book in one hand, and a posy in the other, tripping demurely beside her uncle, stately in gown, cassock, and scarlet hood.
Peregrine could not refrain from boasting to his hostess how he had once grimaced from outside the church window at Havant, and at the women shrieking that the fiend was there. She would not smile, and shook her head sadly, so that he said, “I would never do so here.”
“Nor anywhere, I hope.”
Whereupon, thinking better to please the churchwoman, he related how, when imprisoned for popping a toad into the soup, he had escaped over the leads, and had beaten a drum outside the barn, during a discourse of the godly tinker, John Bunyan, tramping and rattling so that all thought the troopers were come, and rushed out, tumbling one over the other, while he yelled out his “Ho! ho! ho!” from the haystack where he had hidden.
“When you feel how kind and loving God is,” said Mrs. Woodford gravely, “you will not like to disturb those who are doing Him honour.”
“Is He kind?” asked Peregrine. “I thought He was all wrath and anger.”
She replied, “The Lord is loving unto every man, and His mercy is over all His works.”
He made no answer. If he were sullen, this subsided into sleepiness, and when he awoke he found the lady on her knees going through the service with her Prayer-book. She encountered his wistful eyes, but no remark was made, though on her return from fetching him some broth, she found him peeping into her book, which he laid down hastily, as though afraid of detection.
She had to go down to the Sunday
