but Uncle Lance helped out by joining us. "Nice morning overhead, Miss Wilson," said he, on riding up. "Say, I've waited just as long as I'm going to for that invitation to your wedding which you promised me last summer. Now, I don't know so much about the young men down about Ramirena, but when I was a youngster back on the Colorado, when a boy loved a girl he married her, whether it was Friday or Monday, rain or shine. I'm getting tired of being put off with promises. Why, actually, I haven't been to a wedding in three years. What are we coming to?"
On reaching the road where Miss Wilson and her party separated from us, Uncle Lance returned to the charge: "Now, no matter how busy I am when I get your invitation, I don't care if the irons are in the fire and the cattle in the corral, I'll drown the fire and turn the cows out. And if Las Palomas has a horse that'll carry me, I'll merely touch the high places in coming. And when I get there I'm willing to do anything,—give the bride away, say grace, or carve the turkey. And what's more, I never kissed a bride in my life that didn't have good luck. Tell your pa you saw me. Good-by, dear."
On overtaking the ambulance in camp, our party included about twenty, several of whom were young ladies; but Miss Jean insisted that every one remain for breakfast, assuring them that she had abundance for all. After the impromptu meal was disposed of, we bade our adieus and separated to the four quarters. Before we had gone far, Uncle Lance rode alongside of me and said: "Tom, why didn't you tell me you was a fiddler? God knows you're lazy enough to be a good one, and you ought to be good on a bee course. But what made me warm to you last night was the way you built to Esther McLeod. Son, you set her cush about right. If you can hold sight on a herd of beeves on a bad night like you did her, you'll be a foreman some day. And she's not only good blood herself, but she's got cattle and land. Old man Donald, her father, was killed in the Confederate army. He was an honest Scotchman who kept Sunday and everything else he could lay his hands on. In all my travels I never met a man who could offer a longer prayer or take a bigger drink of whiskey. I remember the first time I ever saw him. He was serving on the grand jury, and I was a witness in a cattle-stealing case. He was a stranger to me, and we had just sat down at the same table at a hotel for dinner. We were on the point of helping ourselves, when the old Scot arose and struck the table a blow that made the dishes rattle. 'You heathens,' said he, 'will you partake of the bounty of your Heavenly Father without returning thanks?' We laid down our knives and forks like boys caught in a watermelon patch, and the old man asked a blessing. I've been at his house often. He was a good man, but Secession caught him and he never came back. So, Quirk, you see, a son-in-law will be a handy man in the family, and with the start you made last night I hope for good results." The other boys seemed to enjoy my embarrassment, but I said nothing in reply, being a new man with the outfit. We reached the ranch an hour before noon, two hours in advance of the ambulance; and the sleeping we did until sunrise the next morning required no lullaby.
CHAPTER III
LAS PALOMAS
There is something about those large ranches of southern Texas that reminds one of the old feudal system. The pathetic attachment to the soil of those born to certain Spanish land grants can only be compared to the European immigrant when for the last time he looks on the land of his birth before sailing. Of all this Las Palomas was typical. In the course of time several such grants had been absorbed into its baronial acres. But it had always been the policy of Uncle Lance never to disturb the Mexican population; rather he encouraged them to remain in his service. Thus had sprung up around Las Palomas ranch a little Mexican community numbering about a dozen families, who lived in jacals close to the main ranch buildings. They were simple people, and rendered their new master a feudal loyalty. There were also several small ranchites located on the land, where, under the Mexican régime, there had been pretentious adobe buildings. A number of families still resided at these deserted ranches, content in cultivating small fields or looking after flocks of goats and a few head of cattle, paying no rental save a service tenure to the new owner.
The customs of these Mexican people were simple and primitive. They blindly accepted the religious teachings imposed with fire and sword by the Spanish conquerors upon their ancestors. A padre visited them yearly, christening the babes, marrying the youth, shriving the penitent, and saying masses for the repose of the souls of the departed. Their social customs were in many respects unique. For instance, in courtship a young man was never allowed in the presence of his inamorata, unless in company of others, or under the eye of a chaperon. Proposals, even among the nearest of neighbors or most intimate of friends, were always made in writing, usually by the father of the young man to the parents of the girl, but in the absence of such, by a godfather or padrino. Fifteen days was the term allowed for a reply, and no matter how desirable the match might be, it was not accounted good taste to answer before the last day. The owner of Las Palomas was frequently called upon to act as padrino for his people, and so successful had he always been that the vaqueros on his ranch preferred his services to those of their own fathers. There was scarcely a vaquero at the home ranch but, in time past, had invoked his good offices in this matter, and he had come to be looked on as their patron saint.
The month of September was usually the beginning of the branding season at Las Palomas. In conducting this work, Uncle Lance was the leader, and with the white element already enumerated, there were twelve to fifteen vaqueros included in the branding outfit. The dance at Shepherd's had delayed the beginning of active operations, and a large calf crop, to say nothing of horse and mule colts, now demanded our attention and promised several months' work. The year before, Las Palomas had branded over four thousand calves, and the range was now dotted with the crop, awaiting the iron stamp of ownership.
The range was an open one at the time, compelling us to work far beyond the limits of our employer's land. Fortified with our own commissary, and with six to eight horses apiece in our mount, we scoured the country for a radius of fifty miles. When approaching another range, it was our custom to send a courier in advance to inquire of the ranchero when it would be convenient for him to give us a rodeo. A day would be set, when our outfit and the vaqueros of that range rounded up all the cattle watering at given points. Then we cut out the Las Palomas brand, and held them under herd or started them for the home ranch, where the calves were to be branded. In this manner we visited all the adjoining ranches, taking over a month to make the circuit of the ranges.
In making the tour, the first range we worked was that of rancho Santa Maria, south of our range and on the head of Tarancalous Creek. On approaching the ranch, as was customary, we prepared to encamp and ask for a rodeo. But in the choice of a vaquero to be dispatched on this mission, a spirited rivalry sprang up. When Uncle Lance learned that the rivalry amongst the vaqueros was meant to embarrass Enrique Lopez, who was oso to Anita, the pretty daughter of the corporal of Santa Maria, his matchmaking instincts came to the fore. Calling Enrique to one side, he made the vaquero confess that he had been playing for the favor of the señorita at Santa Maria. Then he dispatched Enrique on the mission, bidding him carry the choicest compliments of Las Palomas to every Don and Doña of Santa Maria. And Enrique was quite capable of adding a few embellishments to the old matchmaker's extravagant flatteries.
Enrique was in camp next morning, but at what hour of the night he had returned is unknown. The rodeo had been granted for the following day; there was a pressing invitation to Don Lance—unless he was willing to offend—to spend the idle day as the guest of Don Mateo. Enrique elaborated the invitation with a thousand adornments. But the owner of Las Palomas had lived nearly forty years among the Spanish-American people on the Nueces, and knew how to make allowances for the exuberance of the Latin tongue. There was no telling to what extent Enrique could have kept on delivering messages, but to his employer he was avoiding the issue.
"But did you get to see Anita?" interrupted Uncle Lance. Yes, he had seen her, but that was about all. Did not Don Lance know the customs among the Castilians? There was her mother ever present, or if she must absent herself, there was a bevy of tias comadres surrounding her, until the Doña Anita dare not even raise her eyes to meet his. "To perdition with such customs, no?" The freedom of a cow camp is a splendid opportunity to relieve one's mind upon prevailing injustices.
