France and England in North America, Part VI : Montcalm and Wolfe. Francis Parkman

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and wait his orders thereon."105 Unfortunately, the mild rule of Cornwallis and Hopson was not always maintained under their successor, Lawrence.

      Louis Joseph Le Loutre, vicar-general of Acadia and missionary to the Micmacs, was the most conspicuous person in the province, and more than any other man was answerable for the miseries that overwhelmed it. The sheep of which he was the shepherd dwelt, at a day's journey from Halifax, by the banks of the River Shubenacadie, in small cabins of logs, mixed with wigwams of birch-bark. They were not a docile flock; and to manage them needed address, energy, and money,—with all of which the missionary was provided. He fed their traditional dislike of the English, and fanned their fanaticism, born of the villanous counterfeit of Christianity which he and his predecessors had imposed on them. Thus he contrived to use them on the one hand to murder the English, and on the other to terrify the Acadians; yet not without cost to the French Government; for they had learned the value of money, and, except when their blood was up, were slow to take scalps without pay. Le Loutre was a man of boundless egotism, a violent spirit of domination, an intense hatred of the English, and a fanaticism that stopped at nothing. Towards the Acadians he was a despot; and this simple and superstitious people, extremely susceptible to the influence of their priests, trembled before him. He was scarcely less masterful in his dealings with the Acadian clergy; and, aided by his quality of the Bishop's vicar-general, he dragooned even the unwilling into aiding his schemes. Three successive governors of New France thought him invaluable, yet feared the impetuosity of his zeal, and vainly tried to restrain it within safe bounds. The Bishop, while approving his objects, thought his medicines too violent, and asked in a tone of reproof: "Is it right for you to refuse the Acadians the sacraments, to threaten that they shall be deprived of the services of a priest, and that the savages shall treat them as enemies?"106 "Nobody," says a French Catholic contemporary, "was more fit than he to carry discord and desolation into a country."107 Cornwallis called him "a good-for-nothing scoundrel," and offered a hundred pounds for his head.108

      The authorities at Halifax, while exasperated by the perfidy practised on them, were themselves not always models of international virtue. They seized a French vessel in the Gulf of St. Lawrence, on the charge—probably true—that she was carrying arms and ammunition to the Acadians and Indians. A less defensible act was the capture of the armed brig "St. François," laden with supplies for a fort lately re-established by the French, at the mouth of the River St. John, on ground claimed by both nations. Captain Rous, a New England officer commanding a frigate in the Royal Navy, opened fire on the "St. François," took her after a short cannonade, and carried her into Halifax, where she was condemned by the court. Several captures of small craft, accused of illegal acts, were also made by the English. These proceedings, being all of an overt nature, gave the officers of Louis XV. precisely what they wanted,—an occasion for uttering loud complaints, and denouncing the English as breakers of the peace.

      But the movement most alarming to the French was the English occupation of Beaubassin,—an act perfectly lawful in itself, since, without reasonable doubt, the place was within the limits of Acadia, and therefore on English ground.109 Beaubassin was a considerable settlement on the isthmus that joins the Acadian peninsula to the mainland. Northwest of the settlement lay a wide marsh, through which ran a stream called the Missaguash, some two miles beyond which rose a hill called Beauséjour. On and near this hill were stationed the troops and Canadians sent under Boishébert and La Corne to watch the English frontier. This French force excited disaffection among the Acadians through all the neighboring districts, and constantly helped them to emigrate. Cornwallis therefore resolved to send an English force to the spot; and accordingly, towards the end of April, 1750, Major Lawrence landed at Beaubassin with four hundred men. News of their approach had come before them, and Le Loutre was here with his Micmacs, mixed with some Acadians whom he had persuaded or bullied to join him. Resolved that the people of Beaubassin should not live under English influence, he now with his own hand set fire to the parish church, while his white and red adherents burned the houses of the inhabitants, and thus compelled them to cross to the French side of the river.110 This was the first forcible removal of the Acadians. It was as premature as it was violent; since Lawrence, being threatened by La Corne, whose force was several times greater than his own, presently reimbarked. In the following September he returned with seventeen small vessels and about seven hundred men, and again attempted to land on the strand of Beaubassin. La Jonquière says that he could only be resisted indirectly, because he was on the English side of the river. This indirect resistance was undertaken by Le Loutre, who had thrown up a breastwork along the shore and manned it with his Indians and his painted and be-feathered Acadians. Nevertheless the English landed, and, with some loss, drove out the defenders. Le Loutre himself seems not to have been among them; but they kept up for a time a helter-skelter fight, encouraged by two other missionaries, Germain and Lalerne, who were near being caught by the English.111 Lawrence quickly routed them, took possession of the cemetery, and prepared to fortify himself. The village of Beaubassin, consisting, it is said, of a hundred and forty houses, had been burned in the spring; but there were still in the neighborhood, on the English side, many hamlets and farms, with barns full of grain and hay. Le Loutre's Indians now threatened to plunder and kill the inhabitants if they did not take arms against the English. Few complied, and the greater part fled to the woods.112 On this the Indians and their Acadian allies set the houses and barns on fire, and laid waste the whole district, leaving the inhabitants no choice but to seek food and shelter with the French.113

      The English fortified themselves on a low hill by the edge of the marsh, planted palisades, built barracks, and named the new work Fort Lawrence. Slight skirmishes between them and the French were frequent. Neither party respected the dividing line of the Missaguash, and a petty warfare of aggression and reprisal began, and became chronic. Before the end of the autumn there was an atrocious act of treachery. Among the English officers was Captain Edward Howe, an intelligent and agreeable person, who spoke French fluently, and had been long stationed in the province. Le Loutre detested him; dreading his influence over the Acadians, by many of whom he was known and liked. One morning, at about eight o'clock, the inmates of Fort Lawrence saw what seemed an officer from Beauséjour, carrying a flag, and followed by several men in uniform, wading through the sea of grass that stretched beyond the Missaguash. When the tide was out, this river was but an ugly trench of reddish mud gashed across the face of the marsh, with a thread of half-fluid slime lazily crawling along the bottom; but at high tide it was filled to the brim with an opaque torrent that would have overflowed, but for the dikes thrown up to confine it. Behind the dike on the farther bank stood the seeming officer, waving his flag in sign that he desired a parley. He was in reality no officer, but one of Le Loutre's Indians in disguise, Étienne Le Bâtard, or, as others say, the great chief, Jean-Baptiste Cope. Howe, carrying a white flag, and accompanied by a few officers and men, went towards the river to hear what he had to say. As they drew near, his looks and language excited their suspicion. But it was too late; for a number of Indians, who had hidden behind the dike during the night, fired upon Howe across the stream, and mortally wounded him. They continued their fire on his companions, but could not prevent them from carrying the dying man to the fort. The French officers, indignant at this villany, did not hesitate to charge it upon Le Loutre; "for," says one of them, "what is not a wicked priest capable of doing?" But Le Loutre's brother missionary, Maillard, declares that it was purely an effect of religious zeal on the part of the Micmacs, who, according to him, bore a deadly grudge against Howe because, fourteen years before, he had spoken words disrespectful to the Holy Virgin.114 Maillard adds that the Indians were much pleased with what they had done. Finding, however, that they could effect little against the English troops, they changed their field of action, repaired to the outskirts of Halifax, murdered about thirty settlers, and carried off eight or ten prisoners.

      Strong

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