The Cistercians in the beginning of their foundation were reformers, ascetic, and essentially agriculturists. Their great leader, Bernard of Clairvaux, the advocate of silence and work, once said, "Believe me, I have learnt more from trees than ever I learnt from men." But decay came even into this community of farmer-monks, and the praise and panegyric of the abbey, as handed down to us by a Welsh poet, betray unconsciously things hardly to the credit of a monastic house, for the abbot, "the pope of the glen," he tells us, gave entertainments "like the leaves in summer," with "vocal and instrumental music," wine, ale and curious dishes of fish and fowl, "like a carnival feast," and "a thousand apples for dessert."
The river-scenery changes below Llangollen, and gives us first a glimpse of a wooded, narrow valley, then of the unsightly accessories of the great North Wales coalfield, after which it enters upon a typically English phase—low undulating hills and moist, rich meadows divided by luxuriant hedges and dotted with single spreading trees. The hedgerow timber of Cheshire is beautiful, and to a great extent makes up for the want of tracts of wooded land. This country is not, like the Midland counties and the great Fen district, violently or exclusively agricultural, and these hedges and trees, which are gratefully kept up for the sake of the shade they afford to the cattle, show a very different temper among the farmers from that utilitarianism which marks the men of Leicester shire, Lincoln, Nottingham, Norfolk, or Rutland. There even great land-owners are often obliged to humor their tenants, and keep the unwelcome hedges trimmed so as not to interpose two feet of shade between them and the wheat-crop; and as often as possible hedges are replaced by ugly stone walls or wooden fences. It is only in their own grounds that landlords can afford to court picturesqueness, and in this part of the country the American who is said to have objected to hedges because they were unfit for seats whence to admire the landscape, might safely sit down anywhere; only, as matters are seldom perfectly arranged, there is very little to admire but a flat expanse of wheat, barley and grass. This part of Cheshire has hardly more diversity in its river-scenery, but the mere presence of trees and green arbors makes it a pleasant picture, while here and there, as at Overton (this is Welsh, however, and belongs to Flintshire), a church-tower comes in to complete the scene. Here the Dee winds about a good deal, and receives its beautiful, dashing tributary, the Alyn, which runs through the Vale of Gresford and waters the park of Trevallyn Old Hall, one of the loveliest of old English homes. Its pointed gables and great clustering stacks of chimneys, its mullioned and diamond-paned windows, its finely-wooded park, all realize the stranger's ideal of the antique manor-house. This neighborhood is studded with country-houses in all styles of architecture, from the characteristic national to the uncomfortable and cold foreign type. Houses that were meant to stand in ilex-groves under a purple sky and a sun of bronze look forlorn and uninviting under the gray sky of England and amid its trees leafless for so many months in the year: home associations seem impossible in a porticoed house suggestive of outdoor living and the relegation of chambers to the use of a mere refuge from the weather. For many of these places are no more than villas enlarged, and might be set down with advantage to themselves in the Regent's Park in London, the very acme of the commonplace. On the other hand, all the traditional associations that go with an English hall presuppose a national style of architecture. Even florid Tudor, even sturdy "Queen Anne," can stand juxtaposition with groups of horses, dogs and huntsmen; Christmas cheer and Christmas weather set them off all the better; leafless trees are no drawback; the house looks warmer, coseyer, more home-like, the worse the blast and rush without. A roaring fire is natural to the huge hall fireplace, while in a mosaic-paved "ante-room" or a frescoed "saloon" it looks foreign and out of place. Many an odd Welsh and English house has unfortunately disappeared to make room for a cold, unsuccessful monstrosity that reminds one of a mammoth railway-station or a new hotel; and when Welsh names are tacked on to these absurd dwellings the contrast is as painful as it is forcible. Such, for instance, is Bryn-y-Pys, on the Dee—a house you might guess to belong to a Liverpool merchant who had trusted to a common builder for a comfortable home. Overton Cottage, on the other side, fills in with its walks and plantations an abrupt bend of the river, and the view from the up-going road at its back is very lovely, though the scene is purely pastoral. Overton Churchyard is one of the "seven wonders" of North Wales: it has a very trim and stately appearance, not that ragged, free if melancholy, outspreadedness which distinguishes many country cemeteries, that unpremeditated luxuriance of creepers and flowers, blossoming bushes and grasses, that make up at least half of one's pleasant reminiscences of such places. How much more interesting to find an old tomb or quaint "brass" under the temple of a wild rosebush or in the firm clasp of an ivy-root than to walk up to it and read the inscription newly scraped and cleaned by the voluble attendant who volunteers to show you the place! The great elms by Overton Church and the half-timbered and thatched houses crowding up to its gates somewhat make up for the splendor of the coped wall and new monuments in the churchyard. A scene wholly old is the Erbistock Ferry, which one might mistake for a rope-ferry on the Mosel. The cottage looks like the dilapidated lodge of an old monastery, and here, at least, is no trimness. Two walls with a flight of steps in each enclose a grass terrace between them, and trees and bushes straggle to the edge of the river, hardly keeping clear of the swinging rope. Coracles are sometimes used for ferrying—also punts. Bangor is a familiar name to students of church history, and to those who are not, the startling tale of the massacre of twelve hundred British monks by the Saxon and heathen king of Northumbria, who conquered Chester and invaded Wales in the seventh century, is repeated by the local guides. At present, Bangor is interesting to anglers and to lovers of curiosities—to the former as a good salmon-ground, and to the latter for the quaint verses, which, though trivial in themselves, borrow a value from the date of their inscription and the "laws" to which they refer. They are on the wall of the lower story of the bell-tower:
If that to ring you would come here,
You must ring well with hand and ear;
But if you ring in spur or hat,
Fourpence always is due for that;
But if a bell you overthrow,
Sixpence is due before you go;
But if you either swear or curse,
Twelvepence is due; pull out your purse.
Our laws are old, they are not new;
Therefore the clerk must have his due.
If to our laws you do consent,
Then take a bell: we are content.
Farndon Bridge and Wrexham Church (the latter looks like a small cathedral to the unpractised eye) are the last Welsh points of attraction before the Dee becomes quite an English river. Malpas (mauvais pas = "bad step"), on the English bank, is significantly so-called from its situation as a border town: the rector, too, might consider it not ill named, as regards the odd partition of the church tithes, which has been in force from time immemorial, and has given rise to an explanatory legend concerning a travelling king whom the resident curate wisely entertained in the absence of the rector, receiving for his guerdon a promise of an equal share in the income, not only for himself, but for all future curates. In the upper rectory (the lower is the curate's house) was born Bishop Heber in 1783, and in the early years of this century, before missionary meetings were as common as they are now, the young clergyman wrote on the spur of the moment, with only one word corrected, the well-known hymn, "From Greenland's Icy Mountains." A missionary sermon was announced for Sunday at Wrexham, the vicarage of Heber's father-in-law, Shirley, and the want of a suitable hymn was felt. He was asked on Saturday to write one, and did so, seated at a window of the old vicarage-house. It was printed that evening, and sung the next day in Wrexham Church. The original manuscript is in a collection at Liverpool, and the printer who set up the type when a boy was still living at Wrexham within the last twenty years.
The river now makes a turn, sweeping along into English ground and making almost a natural moat round Chester, the great Roman camp whose form and intersecting streets still bear the stamp of Roman regularity, and whose history long bore traces of the influence of Roman inflexibility mingled with British dash. The view of the city is fine from the Aldford road (or Old
