House of Stone: The True Story of a Family Divided in War-Torn Zimbabwe. Christina Lamb

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bags and shoes from ostrich leather and they employed 300 people as well as running an orphanage for children whose parents had died in the AIDS pandemic.

      One morning, Claire Hough had gone to take the children to school and her husband Nigel had left for a meeting in town when their manager called in a panic. A crowd of people had arrived at the gate waving a letter demanding the farm. Nigel grabbed a friend and rushed back in his pick-up. By the time they got there, the mob had started a fire in his driveway, taunting him and barring their way with sticks and shamboks. ‘Hondo, hondo’ they chanted, Shona for ‘war’. He could see that some of his furniture had been taken out of the house and piled up in front of the terrace.

      Nigel telephoned the police but they refused to come, saying they did not involve themselves in ‘domestic matters’. By now the crowd had surrounded him, dragging him off, nostrils flaring as they scented blood. ‘This is not Rhodesia any more!’ shouted one man. ‘Go back to your own people.’ As they pulled him towards an outhouse, Nigel noticed that some of the women had draped themselves in his wife's scarves and dresses and were tossing around his children's stuffed animals. Then he noticed something else.

      In the front was Aqui Shamvi, the woman who had worked as their maid and much-loved nanny to their children since their first baby had been born six years earlier. To the Houghs she was almost part of the family. Now she was transformed. ‘Get out or we'll kill you!’ she spat at him, eyes rolling with hatred. ‘There is no place for whites in this country!’

      * * *

      I first met the Houghs (pronounced Huff) and their maid Aqui (Ack-we) in August 2002 when they were all still living on Kendor Farm. Their relationship seemed different to me from any other I had seen between white farmers and black servants in Zimbabwe, and rather uplifting at a time when Robert Mugabe's government was promoting racist hate-speak in the state media.

      The Houghs encouraged me to talk to Aqui and she was refreshingly candid as well as stunning in her red and white polka-dot uniform and green headscarf, and with her great big laugh. The setting was both sinister and surreal-we all sat on the terrace chatting and taking tea and Madeira cake trying to ignore the wood-smoke rising from the huts of war vets at the end of the lawn. To get to the farm had involved negotiating a series of roadblocks manned by youth militia adorned with Mugabe bandannas, their eyes bloodshot from smoking weed. Marondera was only an hour's drive outside Harare and its rich red soil had made the area one of the main targets of the government's land grab.

      I wrote an article about the farm in the Sunday Telegraphy for which I was then diplomatic correspondent. In it, I described Nigel Hough as ‘a model white farmer’ for all his involvement with the local community and pointed out that to take his farm would expose the fact that the government was clearly not interested in helping its people.

      A week later, to my horror, the farm was seized.

      At that time, like many, I could not believe that Mugabe was really serious about seizing all the white-owned farms. The land distribution was undoubtedly unfair, with most of the productive land still in white hands. But the 5,000 commercial farms produced most of the food for the nation, were the country's biggest employer and responsible for 40 per cent of its export earnings.

      Three years on, fewer than 300 white farmers remain on their farms. Yet it was never really a racial issue. Those of us in the Western media played into Mugabe's hands by initially portraying it as such, focusing on white farmers like the Houghs, perhaps because they seemed people like us. But the real victims were the hundreds of thousands of farm workers like Aqui who lost their homes and jobs. Many of them were beaten by marauding youth brigades who accused them of supporting the opposition and raped their wives or daughters while forcing them to sing pro-Mugabe songs. With nowhere else to go, they fled to the rural areas where they struggle to survive on wild fruits and fried termites.

      My first visit to Zimbabwe was in 1994 when I was living in neighbouring South Africa. I was so taken with its beautiful scenery and friendly people that a few months later I went back on holiday with my husband-to-be. In those days, it was one of the most prosperous countries in Africa. We got giggling-drenched in the spray from Victoria Falls, drank gin-and-tonics as the sun set over the Zambezi and laughed at road signs warning ‘Elephants Crossing’ We sat awed by the silent grandeur of the Matopos Hills, burial place of Cecil Rhodes, empire builder after whom the country was originally named and a man who said, ‘I would annex the planets if I could.’

      We also marvelled at an African nation with traffic lights that worked (even if they did call them robots), the pothole-free roads, neat brick schools everywhere, cappuccino bars and book cafés. It seemed a true Garden of Eden and the roads on which we travelled passed through a patchwork of lush green fields of tobacco, cotton and maize. They looked like model farms with combine harvesters gathering up neat bundles, long greenhouses full of neatly spaced roses, and rainbows playing through the water sprinkling from sophisticated irrigation systems.

      Today Zimbabwe looks as if a terrible scourge has swept through. Some of the most advanced farms in the world have been reduced to slash and burn. The fields are charred and spiked with dead maize stalks or overgrown with weeds; the equipment has been plundered and stripped; and what little ploughing still goes on is by oxen or donkey. The country, which used to export large amounts of food, cannot even feed its own people. The destruction of the farms has left more than half of Zimbabwe's 12 million population on the edge of starvation and life expectancy has plummeted to around 30. The money is so worthless, with a loaf of bread costing 90,000 Zim dollars, that the country is returning to a barter economy.

      In 2005, Mugabe switched his attention to the cities, targeting the urban population who had dared vote against him in successive elections. In the last week of May, I watched in shock as police bulldozers demolished thousands of homes, market stalls and small businesses. Operation Murambatswina or ‘Clean Up the Filth’ turned the country into an apocalyptic landscape wreathed with plumes of smoke and scattered with fleeing refugees clutching the scant belongings they had managed to salvage in bundles or on their heads. The few lucky ones had wardrobes or iron beds strapped onto wheelbarrows.

      I have seen many dreadful things in my nineteen years of foreign reporting but nothing has affected me so profoundly as wandering through the smoking ruins of Mbare, the southern suburb of Harare that sprawls around Zimbabwe's oldest and largest market. My Lonely Planet guidebook recommends it as one of its five highlights of Harare and the place to see ‘colourful crowded scenes typical of Africa’. Instead, it looked as if a tsunami had passed through, reducing the famous market into drift-piles of smashed wood, twisted metal and broken bricks. The ground was awash with fruit and tomatoes trampled by the boots of Mugabe's henchmen, the ultimate indignity in a country where so many were starving.

      Sirens wailed and newly acquired Chinese warplanes roared overhead to add to the fear. I walked around, careless of the fact that I was illegally in the country and that my white skin and fair hair were acting like a beacon to my presence, so stunned was I that a country's leader could do this to his own people.

      A few figures were picking among the debris like vultures while others crouched in small dazed groups by the roadside. It was winter and the ground was hard and cold. The ubiquitous face of Robert Mugabe stared impassively up through the broken glass of a smashed picture. Ten or so women, two of them breastfeeding babies, squatted amid the rubble of what they told me had been the country's oldest chicken cooperative, founded in 1945. Further on, next to a pile of pink concrete and some torn magazine photos of celebrities, sat a large woman with elaborately beaded hair and a face that was crumpling inward. She tonelessly explained that the scattered debris was all that remained of her beauty salon, Glory's Hair Palace, which she had built up over many years. Glory was an extremely ample woman, jokingly known in the neighbourhood as Miss Universe. Her reputation for nimble weaving of hair, all the time dispensing

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