only to reappear when everyone has forgotten about it. That was how it went in Bithynios. Every so often a hermaphrodite was born, a seeming girl who, in growing up, proved otherwise.
For the next six nights, under various meteorological conditions, my grandparents trysted in the lifeboat. Desdemona’s guilt flared up during the day, when she sat on deck wondering if she and Lefty were to blame for everything, but by nighttime she felt lonely and wanted to escape the cabin and so stole back to the lifeboat and her new husband.
Their honeymoon proceeded in reverse. Instead of getting to know each other, becoming familiar with likes and dislikes, ticklish spots, pet peeves, Desdemona and Lefty tried to defamiliarize themselves with each other. In the spirit of their shipboard con game, they continued to spin out false histories for themselves, inventing brothers and sisters with plausible names, cousins with moral shortcomings, in-laws with facial tics. They took turns reciting Homeric genealogies, full of falsifications and borrowings from real life, and sometimes they fought over this or that favorite real uncle or aunt, and had to bargain like casting directors. Gradually, as the nights passed, these fictional relatives began to crystallize in their minds. They’d quiz each other on obscure connections, Lefty asking, “Who’s your second cousin Yiannis married to?” And Desdemona replying, “That’s easy. Athena. With the limp.” (And am I wrong to think that my obsession with family relations started right there in the lifeboat? Didn’t my mother quiz me on uncles and aunts and cousins, too? She never quizzed my brother, because he was in charge of snow shovels and tractors, whereas I was supposed to provide the feminine glue that keeps families together, writing thank-you notes and remembering everybody’s birthdays and name days. Listen, I’ve heard the following genealogy come out of my mother’s mouth: “That’s your cousin Melia. She’s Uncle Mike’s sister Lucille’s brother-in-law Stathis’s daughter. You know Stathis the mailman, who’s not too swift? Melia’s his third child, after his boys Mike and Johnny. You should know her. Melia! She’s your cousin-in-law by marriage!”)
And here I am now, sketching it all out for you, dutifully oozing feminine glue, but also with a dull pain in my chest, because I realize that genealogies tell you nothing. Tessie knew who was related to whom but she had no idea who her own husband was, or what her in-laws were to each other; the whole thing a fiction created in the lifeboat where my grandparents made up their lives.
Sexually, things were simple for them. Dr. Peter Luce, the great sexologist, can cite astonishing statistics asserting that oral sex didn’t exist between married couples prior to 1950. My grandparents’ lovemaking was pleasurable but unvarying. Every night Desdemona would disrobe down to her corset and Lefty would press its clasps and hooks, searching for the secret combination that sprung the locked garment open. The corset was all they needed in terms of an aphrodisiac, and it remained for my grandfather the singular erotic emblem of his life. The corset made Desdemona new again. As I said, Lefty had glimpsed his sister naked before, but the corset had the odd power of making her seem somehow more naked; it turned her into a forbidding, armored creature with a soft inside he had to hunt for. When the tumblers clicked, it popped open; Lefty crawled on top of Desdemona and the two of them hardly even moved; the ocean swells did the work for them.
Their periphescence existed simultaneously with a less passionate stage of pair bonding. Sex could give way, at any moment, to coziness. So, after making love, they lay staring up through the pulled-back tarp at the night sky passing overhead and got down to the business of life. “Maybe Lina’s husband can give me a job,” Lefty said. “He’s got his own business, right?”
“I don’t know what he does. Lina never gives me a straight answer.”
“After we save some money, I can open a casino. Some gambling, a bar, maybe a floor show. And potted palms everywhere.”
“You should go to college. Become a professor like Mother and Father wanted. And we have to build a cocoonery, remember.”
“Forget the silkworms. I’m talking roulette, rebetika, drinking, dancing. Maybe I’ll sell some hash on the side.”
“They won’t let you smoke hashish in America.”
“Who says?”
And Desdemona announced with certitude:
“It’s not that kind of country.”
They spent what remained of their honeymoon on deck, learning how to finagle their way through Ellis Island. It wasn’t so easy anymore. The Immigration Restriction League had been formed in 1894. On the floor of the U.S. Senate, Henry Cabot Lodge thumped a copy of On the Origin of Species, warning that the influx of inferior peoples from southern and eastern Europe threatened “the very fabric of our race.” The Immigration Act of 1917 barred thirty-three kinds of undesirables from entering the United States, and so, in 1922, on the deck of the Giulia, passengers discussed how to escape the categories. In nervous cram sessions, illiterates learned to pretend to read; bigamists to admit to only one wife; anarchists to deny having read Proudhon; heart patients to simulate vigor; epileptics to deny their fits; and carriers of hereditary diseases to neglect mentioning them. My grandparents, unaware of their genetic mutation, concentrated on the more blatant disqualifications. Another category of restriction: “persons convicted of a crime or misdemeanor involving moral turpitude.” And a subset of this group: “Incestuous relations.”
They avoided passengers who seemed to be suffering from trachoma or favus. They fled anyone with a hacking cough. Occasionally, for reassurance, Lefty took out the certificate that declared:
ELEUTHERIOS STEPHANIDES
HAS BEEN VACCINATED AND UNLOUSED AND IS PASSED AS VERMIN-FREE THIS DATE SEPT. 23, 1922 DISINFECTION MARITIME PIRAEUS
Literate, married to only one person (albeit a sibling), democratically inclined, mentally stable, and authoritatively deloused, my grandparents saw no reason why they would have trouble getting through. They each had the requisite twenty-five dollars apiece. They also had a sponsor: their cousin Sourmelina. Just the year before, the Quota Act had reduced the annual numbers of southern and eastern European immigrants from 783,000 to 155,000. It was nearly impossible to get into the country without either a sponsor or stunning professional recommendations. To help their own chances, Lefty put away his French phrase book and began memorizing four lines of the King James New Testament. The Giulia was full of inside sources familiar with the English literacy test. Different nationalities were asked to translate different bits of Scripture. For Greeks, it was Matthew 19:12: “For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake.”
“Eunuchs?” Desdemona quailed. “Who told you this?”
“This is a passage from the Bible.”
“What Bible? Not the Greek Bible. Go ask somebody else what’s on that test.”
But Lefty showed her the Greek at the top of the card and the English below. He repeated the passage word by word, making her memorize it, whether or not she understood it.
“We didn’t have enough eunuchs in Turkey? Now we have to talk about them at Ellis Island?”
“The Americans let in everyone,” Lefty joked. “Eunuchs included.”
“They should let us speak Greek if they’re so accepting,” Desdemona grumbled.
Summer was abandoning the ocean. One night it grew too cold in the lifeboat to crack the corset’s combination. Instead they huddled under blankets, talking.
