and instead lay bets on whether Milt’s new kid will be a boy or a girl. My father is confident. Twenty-four hours after the deed, my mother’s body temperature rose another two tenths, confirming ovulation. By then the male sperm had given up, exhausted. The female sperm, like tortoises, won the race. (At which point Tessie handed Milton the thermometer and told him she never wanted to see it again.)
All this led up to the day Desdemona dangled a utensil over my mother’s belly. The sonogram didn’t exist at the time; the spoon was the next best thing. Desdemona crouched. The kitchen grew silent. The other women bit their lower lips, watching, waiting. For the first minute, the spoon didn’t move at all. Desdemona’s hand shook and, after long seconds had passed, Aunt Lina steadied it. The spoon twirled; I kicked; my mother cried out. And then, slowly, moved by a wind no one felt, in that unearthly Ouija-board way, the silver spoon began to move, to swing, at first in a small circle but each orbit growing gradually more elliptical until the path flattened into a straight line pointing from oven to banquette. North to south, in other words. Desdemona cried, “Koros!” And the room erupted with shouts of “Koros, koros.”
That night, my father said, “Twenty-three in a row means she’s bound for a fall. This time, she’s wrong. Trust me.”
“I don’t mind if it’s a boy,” my mother said. “I really don’t. As long as it’s healthy, ten fingers, ten toes.”
“What’s this ‘it.’ That’s my daughter you’re talking about.”
I was born a week after New Year’s, on January 8, 1960. In the waiting room, supplied only with pink-ribboned cigars, my father cried out, “Bingo!” I was a girl. Nineteen inches long. Seven pounds four ounces.
That same January 8, my grandfather suffered the first of his thirteen strokes. Awakened by my parents rushing off to the hospital, he’d gotten out of bed and gone downstairs to make himself a cup of coffee. An hour later, Desdemona found him lying on the kitchen floor. Though his mental faculties remained intact, that morning, as I let out my first cry at Women’s Hospital, my papou lost the ability to speak. According to Desdemona, my grandfather collapsed right after overturning his coffee cup to read his fortune in the grounds.
When he heard the news of my sex, Uncle Pete refused to accept any congratulations. There was no magic involved. “Besides,” he joked, “Milt did all the work.” Desdemona became grim. Her American-born son had been proven right and, with this fresh defeat, the old country, in which she still tried to live despite its being four thousand miles and thirty-eight years away, receded one more notch. My arrival marked the end of her baby-guessing and the start of her husband’s long decline. Though the silkworm box reappeared now and then, the spoon was no longer among its treasures.
I was extracted, spanked, and hosed off, in that order. They wrapped me in a blanket and put me on display among six other infants, four boys, two girls, all of them, unlike me, correctly tagged. This can’t be true but I remember it: sparks slowly filling a dark screen.
Someone had switched on my eyes.
When this story goes out into the world, I may become the most famous hermaphrodite in history. There have been others before me. Alexina Barbin attended a girls’ boarding school in France before becoming Abel. She left behind an autobiography, which Michel Foucault discovered in the archives of the French Department of Public Hygiene. (Her memoirs, which end shortly before her suicide, make unsatisfactory reading, and it was after finishing them years ago that I first got the idea to write my own.) Gottlieb Gottlich, born in 1798, lived as Marie Rosine until the age of thirty-three. One day abdominal pains sent Marie to the doctor. The physician checked for a hernia and found undescended testicles instead. From then on, Marie donned men’s clothes, took the name of Gottlieb, and made a fortune traveling around Europe, exhibiting himself to medical men.
As far as the doctors are concerned, I’m even better than Gottlieb. To the extent that fetal hormones affect brain chemistry and histology, I’ve got a male brain. But I was raised as a girl. If you were going to devise an experiment to measure the relative influences of nature versus nurture, you couldn’t come up with anything better than my life. During my time at the Clinic nearly three decades ago, Dr. Luce ran me through a barrage of tests. I was given the Benton Visual Retention Test and the Bender Visual-Motor Gestalt Test. My verbal IQ was measured, and lots of other things, too. Luce even analyzed my prose style to see if I wrote in a linear, masculine way, or in a circular, feminine one.
All I know is this: despite my androgenized brain, there’s an innate feminine circularity in the story I have to tell. In any genetic history. I’m the final clause in a periodic sentence, and that sentence begins a long time ago, in another language, and you have to read it from the beginning to get to the end, which is my arrival.
And so now, having been born, I’m going to rewind the film, so that my pink blanket flies off, my crib scoots across the floor as my umbilical cord reattaches, and I cry out as I’m sucked back between my mother’s legs. She gets really fat again. Then back some more as a spoon stops swinging and a thermometer goes back into its velvet case. Sputnik chases its rocket trail back to the launching pad and polio stalks the land. There’s a quick shot of my father as a twenty-year-old clarinetist, playing an Artie Shaw number into the phone, and then he’s in church, age eight, being scandalized by the price of candles; and next my grandfather is untaping his first U.S. dollar bill over a cash register in 1931. Then we’re out of America completely; we’re in the middle of the ocean, the sound track sounding funny in reverse. A steamship appears, and up on deck a lifeboat is curiously rocking; but then the boat docks, stern first, and we’re up on dry land again, where the film unspools, back at the beginning …
In the late summer of 1922, my grandmother Desdemona Stephanides wasn’t predicting births but deaths, specifically, her own. She was in her silkworm cocoonery, high on the slope of Mount Olympus in Asia Minor, when her heart, without warning, missed a beat. It was a distinct sensation: she felt her heart stop and squeeze into a ball. Then, as she stiffened, it began to race, thumping against her ribs. She let out a small, astonished cry. Her twenty thousand silkworms, sensitive to human emotion, stopped spinning cocoons. Squinting in the dim light, my grandmother looked down to see the front of her tunic visibly fluttering; and in that instant, as she recognized the insurrection inside her, Desdemona became what she’d remain for the rest of her life: a sick person imprisoned in a healthy body. Nevertheless, unable to believe in her own endurance, despite her already quieting heart, she stepped out of the cocoonery to take a last look at the world she wouldn’t be leaving for another fifty-eight years.
The view was impressive. A thousand feet below lay the old Ottoman capital of Bursa, like a backgammon board spread out across the valley’s green felt. Red diamonds of roof tile fit into diamonds of whitewash. Here and there, the sultans’ tombs were stacked up like bright chips. Back in 1922, automobile traffic didn’t clog the streets. Ski lifts didn’t cut swaths into the mountain’s pine forests. Metallurgic and textile plants didn’t ring the city, filling the air with smog. Bursa looked—at least from a thousand feet up—pretty much as it had for the past six centuries, a holy city, necropolis of the Ottomans and center of the silk trade, its quiet, declining streets abloom with minarets and cypress trees. The tiles of the Green Mosque had turned blue with age, but that was about it. Desdemona Stephanides, however, kibitzing from afar, gazed down on the board and saw what the players had missed.
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