Scenes from Early Life. Philip Hensher
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These were Nadira’s music teachers. They were not very well paid, and the trousers, long shirt and sandals that the shorter of the two wore were the only clothes I ever saw him in. They were soft and worn, and, if you looked closely, frayed at cuff and hem. All the same, they were both very clean – the short one very strikingly so, his white shirt brilliant in the sunlight from as far away as the corner of the street. I think he washed his shirt every night, pummelling away with soap and water and a stone, hanging it up to dry until the morning. He was the player of tabla. His colleague played the harmonium while Nadira sang. You could not help but think, as they hurried towards Nana’s house, talking quietly and with a professorial air of respect to each other, that they were glad to be coming to teach her. And this was true. They were glad.
I was permitted to sit in on Nadira’s lessons. She was a beautiful singer, and the two instrumentalists took more instruction from her than the other way round. She sang songs by Tagore, and more recent songs about the countryside in Bangladesh, too; they accompanied her on the fluting harmonium, the pattering little song of the tabla and if you looked out of the window, you could see that even the gardener was slowing his work and listening. The tabla player would often ask me to fetch him a glass of water before he began, and as a reward would let me try to play on his small tuned drums, to fetch a melody from them. But I never could, and quickly started to bang on them with my fists. Nadira would never put up with that. ‘You’re making a horrible noise. You can leave, or you can sit on the sofa and listen.’ The harmonium player would never invite me to play on his instrument, with its odd flapping front; balding, tall and serious, he made no effort to befriend small boys. He would never say ‘Chota-sahib’ to a child, and I utterly respected him for it.
They would stay for two hours, accompanying Nadira. They would perform five or six songs. First they would play one through, then return and repeat a section. This was very dull. I would have preferred it if they had just performed their six songs, and then gone away, like a concert. But I understood that they had to practise. My aunt had the loveliest voice I ever heard, and she sang Bengali songs, by Nazrul as well as Tagore. She was quite a different person in these lessons, humble, respectful; she took comments and advice from the two musicians very easily. They seemed more like honoured guests in our house than people who were paid to teach my aunt. I always hoped that they would sing the song about the flower. It was my favourite.
The flower says,
‘Blessed am I,
Blessed am I
On the earth . . .’
The flower says,
‘I was born from the dust,
Kindly, kindly,
Let me forget it,
Let me forget it,
Let me forget.
There is nothing of dust inside me,
There is no dust inside me,’
So says the flower.
They would come to the end of their two hours. Once I had settled, I could listen very happily for all that time, so long as there was more playing than rehearsing, as I thought of it. Nadira would offer them a cup of tea, or a glass of water, and they would accept. If there were other people in the house, at this point they came to greet them. My family knew and respected both of the musicians, from many years back, and so did Khandekar-nana’s family. The tall musician would give an imperceptible sign to the short tabla player. They would get up and go. That was the end of their lesson. The whole family came to the door to say goodbye to them.
2.
In 1965 Altaf Ali was twenty-nine years old, and Amit Mukhopadhyay was twenty-eight. They shared a flat in a block owned by Mrs Khandekar, the wife of my grandfather’s best friend.
They had met in the following way. The radio station in Dacca held concerts of Bengali music every Saturday night. The programme was very popular, and had resisted all attempts so far to remove it from the air. A large roster of Dacca musicians supplied the regular basis of the listeners’ pleasure. It was not always possible for musicians to play, however, in established pairings and groupings. Listeners would find their admired musicians combining in unfamiliar and unprecedented ways. This was one of the appealing things of the programme: the sense, like Bengali street life, that you never knew who you might hear talking together.
Sometimes a sitar player would arrive without his regular partner on tabla. Sometimes a tabla player would say he had no idea what had happened to a harmonium player. Musicians are not the most reliable class of people, and if at worst they could be drunkards and gamblers by inclination, at best they were always open to a better offer from others. When a musician failed to turn up at the recording studio, he had often been offered a well-paid job at the wedding of a rich man’s daughter. The radio programme commanded a large audience. But it could not compete with the fees possible when accompanying a famous singer at a lavish Dacca wedding. The producers understood this. They were always ready to match up instrumentalists and singers who had only a small acquaintance. The musicians were ready, in their turn, not to make difficulties about this, although in practice the performances that were broadcast sometimes came close to catastrophe.
Altaf and Amit met each other in just such a way. Altaf was expecting to see the same tabla player he had been playing with for the previous three years. But the producer came into the musicians’ room – a crowded, cramped room in the old British barracks that the radio station used. (The recording studio next door had its windows muffled with blankets and the door reinforced; still, some noises and voices of the city tended to seep into the programmes that were broadcast.) He hailed Altaf, and looked about the room. ‘This is Amit Mukhopadhyay,’ he said wildly. He was always in a hurry, referring frequently to the big black-bound book in which the logistical details of bookings and commitments were entered. ‘He’ll be playing with you today.’ Then the producer disappeared, without once looking up from the bound volume, or even over the top of his half-moon glasses.
Altaf had not noticed the man. Now he looked at him: he was short but well turned out. His shirt and trousers were very clean, and his hair was neatly brushed, with a tidy parting that drew a white line on his scalp. His face gave the impression of liveliness, without actually engaging to the point of saying anything. Altaf greeted him; the short man greeted him back. They quickly discussed the music. Altaf explained the mode he would be using, and two or three other details about how he liked things to begin, and how to conclude. If the tabla player was good, that would be enough for him. It was all a matter of quick-wittedness, improvisation and response. A bad musician simply played. A good one listened as he played. A very good one would anticipate.
Sometimes a new friend slips into your life unobtrusively, as if you have been walking quietly along when out from a doorway steps a familiar easy presence. He makes a brief remark in greeting, and falls companionably into the rhythm of your stride, so that you hardly remember what it was like to walk alone. So it was with Altaf and Amit. Once they were in the studio, and they started to play the evening song, with Altaf leading, they were attuned to and easy in each other’s