in my mind: You never wear red to no funeral; red says the dead person was a fool. The nearer we get to the altar, the darker the dresses get, until finally all are black.
At the end of the aisle Reverend Nightingale pulls my mother to the left, and I see our destination: a special box of pews standing against the wall, protected by a wooden rail. Despite the throng in the church, this box is empty. It’s the Mothers’ Bench, seats reserved for “sisters” who have reached a certain age (eighty, I think) and accepted “mother” status. Today it has been reserved for us. As we take our seats behind the rail, I see an identical box against the other wall. The Deacons’ Bench. Behind its rail sits Ruby’s immediate family: her husband, Mose; her three sons (all tall men with gray in their beards); her daughter, Elizabeth, wiping her eyes with a handkerchief; a handful of grandchildren (all in their twenties) and two infants.
A single camera crew has been allowed inside the church to tape the ceremony. The logo on the camera reads WLBT, the call letters of the black-owned station in Jackson. As I pan across the crowd, I see several familiar faces. In the first row sits Shad Johnson, wearing a suit that cost enough to buy any ten suits behind him. A few feet down the same pew sits the Payton family: Althea, Georgia, Del Jr., and his children. Althea nods to me, her brown eyes full of sympathy. In the second row sits the Gates family, the most powerful force in black politics in Natchez for forty years, now upstaged by the urban prodigal from Chicago. Several pews beyond them sits Willie Pinder, the former police chief. Pinder winks as I catch his eye. And in the last pew, sitting restlessly in the aisle seat as though prepared to make a quick exit, sits a man who looks very much like Charles Evers. The former mayor of Fayette and brother of Medgar looks like a man who does not intend to be bothered by anyone.
Suddenly the back door opens and two white faces float through it, Caitlin Masters and one of her photographers, escorted by Deputy Ike Ransom in his uniform. Ike remains just inside the back door, like a sentry, while Caitlin and her photographer slip through the crowd at the back wall and stop beside the WLBT camera.
In the shuffling, sweating silence the organist begins to play, and the purple-robed choir rises to its feet, beginning a restrained rendition of “Jesus, Keep Me Near the Cross.” The rich vibrato of two dozen voices fills the building, making the church reverberate like the soundboard of a grand piano. The whole congregation knows the words, and they join in softly.
As the last chorus fades, Reverend Nightingale makes his way slowly down the aisle and ascends to the pulpit. He is a small man, with fine white hair and frail limbs, but his voice has the deep, resonant timbre of the best black preachers.
“Brothers and sisters. Mothers. Deacons and officers. Visitors and friends. We are gathered here today to mourn the passing of Sister Ruby Flowers.”
A collective Mm-hm ripples through the church, punctuated by a couple of soft Amens. Reverend Nightingale touches the rim of his spectacles and continues.
“Everyone in this room knows how loyally Sister Flowers supported this church. She was born in 1917, and came to Jesus when she was nine years old. Reverend Early was pastor then. He was a godly man, but sparing with his praise. Yet as a boy I often heard him speak of how lucky he was to have womenfolk like Sister Flowers in his flock.”
Yes, Lord, comes the reply. Yes, sir.
“In the last few days a lot of reporters been asking me what Sister Flowers was like. Do you know what I tell them?”
Tell it.
“I say, ‘You know how when you got two people, and you got to carry something heavy for a ways? Like a big chest of drawers? There’s different ways you can pick up on it. You can pick up on it straight and level, with your legs and your back, and take your share of the weight’”—Reverend Nightingale pauses, letting the image sink in—“‘or you can kind of fudge it. Pick up with just your arms, or pick up a little high, puttin’ most of the weight on the other person.’”
Soft laughter, guilty recognition. But Reverend Nightingale’s face is set in stone.
“That was not Sister Flowers,” he thunders.
No Jesus, comes the chorus. I know that’s right.
“Sister Flowers picked up square and straight,” he declares. “She picked up whenever she was asked to. And more than that, she picked up when she wasn’t asked to.”
Praise Jesus.
“Sister Flowers was not a rich woman,” the reverend says in a conversational tone. “But she gave unstintingly of the money she made. She had a generous heart. She bought flour and sugar and butter, and she baked cakes deep into the night to sell to raise money for the poor.” Nightingale raises his right hand, forefinger extended toward Heaven. “During the Depression? Sister Flowers visited white families, collecting old coats and sweaters, hats, shoes, and mittens for the wintertime, bringing them out here to kids who didn’t have nothing between them and the cold.” The finger descends, admonitory now. “You children today smirk and turn up your nose when I say old coats and old shoes. But what you don’t know—and you better thank God you don’t know—is that when you’re cold, you’ll take whatever coat you can get, and praise Jesus for it.”
Lord, yes! Praise Jesus!
Reverend Nightingale turns to the Deacons’ Bench and remarks on what fine children Ruby raised. My parents always felt Ruby’s children didn’t do enough for her after they were grown, considering the sacrifices she’d made for them. But they did what Ruby most desired that they do, went North and found good jobs, raised families. Part of the price of their success may have been embarrassment at their mother’s humble position, or confusion at her unwillingness to leave Mississippi, a place they regarded as backward and evil.
“Sister Flowers was not seriously ill or afflicted,” Reverend Nightingale says soberly. “She was taken before her time, by the hand of a stranger. The police don’t know who set that terrible fire. But I know who it was.”
A gasp of shock from the pews.
“It was a man cut off from the Lord. That man is suffering right now. Today. And I hope he’ll soon see the only way to wash his soul is to come forward, confess his sins, and pay the price of justice.”
Reverend Nightingale grips the forward edge of the podium with both hands. “And I know why this man killed Sister Flowers. Because he wanted to stop Mr. Penn Cage from finding out who killed Brother Delano Payton.”
Silence blankets the room. Every eye focuses on me.
“Now, some of you may feel anger toward Mr. Cage because of what happened to Sister Flowers. But not one soul in this room should blame him. Because Penn Cage is doing what no man—white or black—has done in the last thirty years. He is putting himself and his family on the line to find out who murdered Brother Del.
“And why was Del killed?” Reverend Nightingale slams a hand against the podium with a report like a pistol shot. “To keep the black man in this community down! To keep honest black men from getting a leg up. To keep us from making a working wage at a good job. A job with some dignity.”
He removes a white cotton handkerchief from his coat pocket and wipes his forehead. The mass of bodies is turning the little building into a convection oven.
“You may wonder why Mr. Cage, a white man, is doing what he’s doing.
