them at Liverpool Street, knowing the queues at Paddington would be horrendous. I blink, trying not to shake, as the desire to be sick, to faint, anything, sweeps over me again, and slump back against the scratchy seat, watching the inspector. He raises his eyebrows as he checks them over.
‘Long way to be going for the day.’
‘Yes,’ I say. He looks at me, and I find myself saying, too eagerly, ‘I have to be back in London tomorrow. There’s an appointment first thing – I have an appointment I can’t miss.’
He nods, but already I’ve given him too much information, and I can feel myself flushing with shame. He’s a Londoner, he doesn’t want to chat. The trouble is, I want to talk to someone. I need to. A stranger, someone who I won’t see again.
I haven’t told my family I’m coming back tonight. Growing up with my mother, I learned long ago that the less you say, the less you get asked. The one person I would like to confide in is being buried today, in the churchyard at St Mary’s, a tiny stone hut, so old people aren’t sure when it was first built. In the churchyard there is the grave of a customs officer, one of many killed by desperate smugglers. There is a lot about Cornwall that is still kind of wild, pagan, and though the fish restaurants, tea shops and surfboards cover some of it up, they can’t entirely conceal it.
Granny believed that. She was from Cornwall, she grew up near St Ives, on the wild north coast. She saw Alfred Wallis painting by the docks, she was born with the cry of seagulls and the wind whistling through the winding streets of the old town in her ears. She loved the landscape of her home county; it was her life, her job. She lived most of her life there, did her best work there, sitting in her studio high at the top of the house, overlooking the sea.
There are so many things I never asked her, and now I wish I had. So often that I wished I could confide in her, about all sorts of things, but knew I couldn’t. For much as I loved my granny, I was scared of her too, of the blank look she’d get in her lovely green eyes sometimes when she looked at me. My husband Oli said once he sometimes thought she could see straight into your soul, like a witch. He was joking, but he was a little scared of her, and I know what he meant. There are some things you didn’t ask her. Some things she wouldn’t ever talk about.
Because for many years, Summercove was a very different place, centre of a glittering social whirl, and my grandparents were wealthy, successful, and it seemed as if they had the world at their feet. But then their daughter Cecily died, two months short of her sixteenth birthday, and my grandmother stopped painting. She shut up her studio, at the top of the house, and as far as I know she never went back. I learned from a very early age never to ask why. Never to mention Cecily’s name, even. There are no photos of her in the house, and no one ever talks about her. I know she died in 1963, and I know it was an accident of some kind, and I know Granny stopped painting after that, and that’s about it.
We’re going past Newbury, and the landscape is greener. There has been a lot of rain lately, and the rivers are swollen and brown under a grey sky. The fields are newly ploughed. A fast wind whips dead leaves over and around the train. I sit back and breathe out, feeling the nauseous knot of tension in my stomach start to slowly unravel, as a wave of something like calm washes over me. We are leaving London. We are getting closer.
Chapter Two
My grandparents met in 1941, at a concert at the National Gallery. When the war broke out, Granny was nineteen, studying at St Martin’s School of Art in London. She stayed there, despite her parents demanding she return to Cornwall. Not Frances, oh no. She volunteered to man the first-aid post near her digs in Bloomsbury, she was fire watch officer for St Martin’s, and when she had a spare hour, which was not many, she went to the National Gallery, around the corner from the college, to listen to Dame Myra Hess’s lunchtime concerts.
Arvind (we have always called him that, Jay and I don’t know why except he’s not someone you’d ever think of calling ‘Grandad’, much less ‘Gramps’) was born in the ancient Mughal city of Lahore, in 1919. His father, a Punjabi Hindu, was a teacher at Aitchison College, an exclusive school for sons of maharajahs and landowners, so Arvind was entitled to a place there. Arvind was brilliant. So brilliant that the headteacher wrote to various dignitaries, and to people in England, and after two years of studying philosophy at Lahore’s Government College (there’s a photo of his matriculation on the wall of his study, rows of serious-looking young men with arms crossed and neat cowlicks), Arvind was given a postgraduate scholarship to Cambridge, and it was on a research trip to London during the height of the Blitz in 1941 that he wandered into the National Gallery.
I have a very clear image of them in my mind; Arvind, short and dapper, so politely dressed in his best tweed suit, his umbrella hooked over his arm, his hat clutched in his slender fingers, his eye falling briefly on the girl in front of him, watching the performance with total absorption. Granny was beautiful when she was old; when she was younger, she must have been extraordinary. I keep a photo of her from around that age in my studio: her dark blonde hair carefully swept into a chignon, her huge dark green eyes set in a strong, open face, a curling, smart smile, perfect neat white teeth.
Frances and Arvind were married three months later. Bizarrely for a man who has outlived most of his contemporaries, Arvind was told he had a weak heart and couldn’t fight. He went back to Cambridge and finished his degree, where he and several other students were called upon to try a variety of code-breaking formulae. He also knitted socks – he rather took to it, he liked the patterns – and volunteered for the Home Guard. Granny stayed in London, to finish her studies and carry on driving the ambulances.
Though Granny and Arvind never said anything, I often wonder what her parents must have made of it. They were respectable quiet people who rarely left Cornwall, with an elder daughter who had recently become engaged to a solicitor from a good family in Tring, and suddenly their wild, artistic younger daughter writes from a bomb shelter to let them know she’s married a penniless student from India whom they’ve never met. This was seventy years ago. There was no one from France, let alone the Punjab, in Cornwall.
After Granny and Arvind were married, they rented a tiny flat in Redcliffe Square. Mum and Archie, the twins, were born in 1946 and then a couple of years later, Cecily. Money was tight, Granny’s painting and Arvind’s writing did not bring in much; he was writing his book for years, paying the bills with teaching jobs. The book became something of a joke after a while, to all of them, so the aspect of their married life that always took them by surprise, I think, is the money that came in when The Modern Fortress was finally published, in 1955. It argued that post-war society was in danger of reverting to a complacency and ossification that would lead to another world war of the magnitude of the one we had only just barely survived. It was translated into over thirty languages and become an instant modern classic, debated and argued over by millions, followed ten years later by The Mountain of Light, which initially sold even more, though it is now seen as the more ‘difficult’ of the two books. When I was fifteen, we had to read The Modern Fortress for GCSE History, as part of the course was about post-WW2 Europe. I am ashamed to say I understood not very much of it; even more ashamed to say I didn’t tell the teacher at school that Arvind Kapoor was my grandfather. I don’t know why.
While The Modern Fortress was selling thousands of copies a week, Granny’s paintings were becoming more acclaimed too and suddenly Frances and Arvind were richer than they’d ever expected to be.They could afford to buy the house they’d rented for a couple of summers in Cornwall for Frances to paint in, a dilapidated twenties art deco place by the sea called Summercove. They could send the children to boarding school. They could keep the flat in London and a housekeeper for Summercove, and they could have their nieces and nephews to stay, and provide a degree of largesse to all they knew that meant, for the rest of the fifties and the early sixties, Arvind Kapoor and Frances Seymour, and Summercove, were bywords amongst artistic and intellectual circles
