Freemasons, in respect of others who were also Freemasons, were taken because both individuals were Freemasons rather than because the individuals knew each other or for some other reason …
There is a widespread public perception that Freemasonry can have an unhealthy influence on the criminal justice system, and we certainly believe that one of the main reasons for free-masonry’s poor public image is a perception that it is a secret society …
The Committee’s most important conclusion was reserved till the end:
We recommend that police officers, magistrates, judges, and crown court prosecutors should be required to register membership of any secret society and that the record should be available publicly. However, it is our firm belief that the better solution lies in the hand of Freemasonry itself. By openness and disclosure, all suspicion would be removed, and we would welcome the taking of such steps by the United Grand Lodge.
It is now ten years since these conclusions were reached. I’m sorry to have to say that while the United Grand Lodge has gone some way to improving its image (hiring an affable and effective public relations consultant who is not a Freemason), Parliament has notably failed to act as recommended.
There is still no national requirement that policemen, judges or prosecutors register membership of Freemasonry. Some police forces have set up arrangements so that officers can make a private declaration. Magistrates do have to declare Masonic membership. Judges are offered a similar opportunity but nothing is compulsory and not even their voluntary disclosures are made available to the public.
In short, almost all the MPs’ recommendations have been sidelined, ignored, blocked or just forgotten. In many ways a benchmark for how parliamentary committees should investigate issues of public concern, their findings deserve a better fate. It will probably take another sensational expose of Masonic criminality before those findings are resurrected.
If that ever happens, it will be due in no small measure to the pioneering work of Stephen Knight.
Martin Short
January 2007
Freemasonry, although its leaders strenuously deny it, is a secret society. In England and Wales alone it has more than 600,000 initiates, with a further 100,000 in Scotland and between 50,000 and 70,000 in Ireland. All the members of this extraordinary Brotherhood are male. All except those who are second-, third-, or fourth-generation Freemasons, who may join at eighteen, are over the age of twenty-one. All have sworn on pain of death and ghastly mutilation not to reveal masonic secrets to outsiders, who are known to brethren as the ‘profane’.*
The headquarters of the Brotherhood in England and Wales is in London, where the massive bulk of Freemasons Hall squats at the corner of Great Queen Street and Wild Street like a gigantic elephant’s footstool. This is the seat of the United Grand Lodge of England, the governing body of the 8,000-plus Lodges in England and Wales. These Lodges, of which there are another 1,200-odd under the jurisdiction of the Grand Lodge of Scotland and about 750 under the Grand Lodge of Ireland, carry out their secret business and ritual in a deliberately cultivated atmosphere of mystery in masonic Temples. Temples might be purpose built, or might be rooms in hotels or private buildings temporarily converted for masonic use. Many town halls up and down the country, for example, have private function rooms used for masonic rituals, as does New Scotland Yard, the headquarters of the Metropolitan Police.
The Grand Lodges control what is known as ‘craft’ Freemasonry, and brethren often refer to the Brotherhood as ‘the Craft’. Craft Freemasonry covers the three degrees of Entered Apprentice, Fellow Craft and Master Mason. The vast majority of Freemasons rise no higher than Master Mason, and most are under the impression that there are no higher degrees. Even many of those who go on to become Royal Arch Masons, governed not by Grand Lodge but by Grand Chapter, have no idea that the masonic ladder extends a further thirty rungs above those on the third who believe they have already reached the top.
There is an important distinction to be made between Freemasonry, which is the movement as a whole, and Freemasons, which describes any number of individual Masons. This appears self-evident, but confusion of the two ideas has led to some gross misunderstandings. Take the death of Captain William Morgan in America in 1826. There is evidence to suggest that Morgan, having revealed certain masonic secrets in his book Freemasonry Exposed, was kidnapped and murdered by Freemasons. There have been suggestions that Mozart, a Mason, was poisoned by members of the Brotherhood, allegedly for betraying masonic secrets in The Magic Flute. And in 1888, the Jack the Ripper murders in the East End of London were perpetrated according to masonic ritual. Purely because people, wilfully or innocently, have regarded the words Freemasons and Freemasonry as interchangeable, these deaths have frequently been blamed, not on various individual Freemasons, but on the whole Brotherhood.
Some people, even today, look upon Freemasonry as an underground movement devoted to murder, terrorism and revolution. Hence, we read of Freemasonry as a worldwide conspiracy and watch, through the clouded vision of certain woefully mistaken writers, the whole of world history since the Renaissance unfold according to masonic machinations.
Freemasonry is not a worldwide secret society. It is a secret society that, originating in Britain, now has independent offshoots in most of the non-Communist world. And although the British Grand Lodges recognize more than a hundred Grand Lodges (forty-nine of them in the USA), they have no control over them, and most reflect the character and political complexion of the country in which they operate. Far from being revolutionary, there is no organization more reactionary, more Establishment-based, than British Freemasonry. Its members derive benefit from the Brotherhood only so long as the status quo is maintained.
Nevertheless, Freemasonry has a potent influence on life in Britain - for both good and ill.
The Brotherhood’s stated aims of morality, fraternity and charity are well known. Indeed, circumspect and even secretive about all of Masonry’s other doings, the average member of the Brotherhood will be eloquent on the generous donations made by United Grand Lodge and individual Lodges to charity, both masonic and profane. In 1980, for instance, Grand Lodge gave away £931,750, of which just over £300,000 was for non-masonic causes. In addition, many thousands of Masons and their relatives have benefited from the Royal Masonic Institution for Girls (’for maintaining, clothing and educating the daughters of Freemasons’), the Royal Masonic Institution for Boys, the Royal Masonic Benevolent Institution, the Royal Masonic Hospital (’for Freemasons, their wives, widows and dependent children’), and the Masonic Foundation for the Aged and the Sick.
On the other hand, there can be no doubt that many others have suffered because of Freemasonry entering into areas of life where, according to all its publicly proclaimed principles, it should never intrude. The abuse of Freemasonry causes alarming miscarriages of justice. It is one of the aims of this book to look at some of the effects of this abuse.
The Brotherhood is neither a commendation nor a condemnation of Freemasonry. Nor is it another wearisome and misnamed ‘exposure’ of Masonry’s no longer secret rituals. Those rituals, or most of them, can be found in public libraries. In this respect the book differs from the vast majority of books written on the subject in the past 260 years. There is much here that will be unknown to the general reader, but all the verifiable facts I have obtained are presented in full, whether they are favourable or unfavourable to Masonry. Where I enter into speculation - and I do this as little as possible - I make it clear.
I am a journalist.
