looking up, ‘Thomas. Still raining? I expected you earlier.’
Boatman. River. Saint. He’s been travelling since early morning and in the saddle for the best part of two weeks on the cardinal’s business, and has now come down by stages – and not easy stages – from Yorkshire. He’s been to his clerks at Gray’s Inn and borrowed a change of linen. He’s been east to the city, to hear what ships have come in and to check the whereabouts of an off-the-books consignment he is expecting. But he hasn’t eaten, and hasn’t been home yet.
The cardinal rises. He opens a door, speaks to his hovering servants. ‘Cherries! What, no cherries? April, you say? Only April? We shall have sore work to placate my guest, then.’ He sighs. ‘Bring what you have. But it will never do, you know. Why am I so ill-served?’
Then the whole room is in motion: food, wine, fire built up. A man takes his wet outer garments with a solicitous murmur. All the cardinal’s household servants are like this: comfortable, soft-footed, and kept permanently apologetic and teased. And all the cardinal’s visitors are treated in the same way. If you had interrupted him every night for ten years, and sat sulking and scowling at him on each occasion, you would still be his honoured guest.
The servants efface themselves, melting away towards the door. ‘What else would you like?’ the cardinal says.
‘The sun to come out?’
‘So late? You tax my powers.’
‘Dawn would do.’
The cardinal inclines his head to the servants. ‘I shall see to this request myself,’ he says gravely; and gravely they murmur, and withdraw.
The cardinal joins his hands. He makes a great, deep, smiling sigh, like a leopard settling in a warm spot. He regards his man of business; his man of business regards him. The cardinal, at fifty-five, is still as handsome as he was in his prime. Tonight he is dressed not in his everyday scarlet, but in blackish purple and fine white lace: like a humble bishop. His height impresses; his belly, which should in justice belong to a more sedentary man, is merely another princely aspect of his being, and on it, confidingly, he often rests a large, white, beringed hand. A large head – surely designed by God to support the papal tiara – is carried superbly on broad shoulders: shoulders upon which rest (though not at this moment) the great chain of Lord Chancellor of England. The head inclines; the cardinal says, in those honeyed tones, famous from here to Vienna, ‘So now, tell me how was Yorkshire.’
‘Filthy.’ He sits down. ‘Weather. People. Manners. Morals.’
‘Well, I suppose this is the place to complain. Though I am already speaking to God about the weather.’
‘Oh, and the food. Five miles inland, and no fresh fish.’
‘And scant hope of a lemon, I suppose. What do they eat?’
‘Londoners, when they can get them. You have never seen such heathens. They’re so high, low foreheads. Live in caves, yet they pass for gentry in those parts.’ He ought to go and look for himself, the cardinal; he is Archbishop of York, but has never visited his see. ‘And as for Your Grace’s business –’
‘I am listening,’ the cardinal says. ‘Indeed, I go further. I am captivated.’
As he listens, the cardinal’s face creases into its affable, perpetually attentive folds. From time to time he notes down a figure that he is given. He sips from a glass of his very good wine and at length he says, ‘Thomas … what have you done, monstrous servant? An abbess is with child? Two, three abbesses? Or, let me see … Have you set fire to Whitby, on a whim?’
In the case of his man Cromwell, the cardinal has two jokes, which sometimes unite to form one. The first is that he walks in demanding cherries in April and lettuce in December. The other is that he goes about the countryside committing outrages, and charging them to the cardinal’s accounts. And the cardinal has other jokes, from time to time: as he requires them.
It is about ten o’clock. The flames of the wax candles bow civilly to the cardinal, and stand straight again. The rain – it has been raining since last September – splashes against the glass window. ‘In Yorkshire,’ he says, ‘your project is disliked.’
The cardinal’s project: having obtained the Pope’s permission, he means to amalgamate some thirty small, ill-run monastic foundations with larger ones, and to divert the income of these foundations – decayed, but often very ancient – into revenue for the two colleges he is founding: Cardinal College, at Oxford, and a college in his home town of Ipswich, where he is well remembered as the scholar son of a prosperous and pious master butcher, a guild-man, a man who also kept a large and well-regulated inn, of the type used by the best travellers. The difficulty is … No, in fact, there are several difficulties. The cardinal, a Bachelor of Arts at fifteen, a Bachelor of Theology by his mid-twenties, is learned in the law but does not like its delays; he cannot quite accept that real property cannot be changed into money, with the same speed and ease with which he changes a wafer into the body of Christ. When he once, as a test, explained to the cardinal just a minor point of the land law concerning – well, never mind, it was a minor point – he saw the cardinal break into a sweat and say, Thomas, what can I give you, to persuade you never to mention this to me again? Find a way, just do it, he would say when obstacles were raised; and when he heard of some small person obstructing his grand design, he would say, Thomas, give them some money to make them go away.
He has the leisure to think about this, because the cardinal is staring down at his desk, at the letter he has half-written. He looks up. ‘Tom …’ And then, ‘No, never mind. Tell me why you are scowling in that way.’
‘The people up there say they are going to kill me.’
‘Really?’ the cardinal says. His face says, I am astonished and disappointed. ‘And will they kill you? Or what do you think?’
Behind the cardinal is a tapestry, hanging the length of the wall. King Solomon, his hands stretched into darkness, is greeting the Queen of Sheba.
‘I think, if you’re going to kill a man, do it. Don’t write him a letter about it. Don’t bluster and threaten and put him on his guard.’
‘If you ever plan to be off your guard, let me know. It is something I should like to see. Do you know who … But I suppose they don’t sign their letters. I shall not give up my project. I have personally and carefully selected these institutions, and His Holiness has approved them under seal. Those who object misunderstand my intention. No one is proposing to put old monks out on the roads.’
This is true. There can be relocation; there can be pensions, compensation. It can be negotiated, with goodwill on both sides. Bow to the inevitable, he urges. Deference to the lord cardinal. Regard his watchful and fatherly care; believe his keen eye is fixed on the ultimate good of the church. These are the phrases with which to negotiate. Poverty, chastity and obedience: these are what you stress when you tell some senile prior what to do. ‘They don’t misunderstand,’ he says. ‘They just want the proceeds themselves.’
‘You will have to take an armed guard when next you go north.’
The cardinal, who thinks upon a Christian’s last end, has had his tomb designed already, by a sculptor from Florence. His corpse will lie beneath the outspread wings of angels, in a sarcophagus of porphyry. The veined stone will be his monument, when his own veins are drained by the embalmer; when his limbs are set like marble, an inscription of his virtues will be picked out in gold. But the colleges are to be his breathing monument,
