room where men had laid the Great King down upon his bed. One by one each of them examined the wound and the arrow. They touched the skin around the wound, tried to wiggle the embedded shaft. They paled at what they found. The arrows used to hunt lions were the heaviest known. If the feathers were now to be broken off and the shaft pushed down through the chest and out, the internal damage would be prodigious, deadly. And the arrow could not be pulled back, so deeply had it penetrated, so broad was the iron flange of the arrowhead. Whoever tried to pull it would rip through the king’s flesh, tearing the mortal life from him with his blood.
Had any other patient been shown to them in this state, the physicians would all have spoken the words of formal withdrawal: With this affliction I will not contend. No blame for ensuing death could attach to them when they did so.
It was not, of course, permitted to say this when the afflicted person was the king.
With the Brother to the Sun and Moons the physicians were compelled to accept the duty of treatment, to do battle with whatever they found and set about healing the injury or illness. If an accepted patient died, blame fell to the doctor’s name, as was proper. In the case of an ordinary man or woman, fines were administered as compensation to the family.
Burning of the physicians alive on the Great King’s funeral pyre could be anticipated in this case.
Those who were offered a medical position at the court, with the wealth and renown that came with it, knew this very well. Had the king died in the desert, his physicians—the three in this room and those who had remained in Kabadh—would have been numbered among the honoured mourners of the priestly caste at his rites before the Holy Fire. Now it was otherwise.
There ensued a whispered colloquy among the doctors by the window. They had all been taught by their own masters—long ago, in each case—the importance of an unruffled mien in the presence of the patient. This calm demeanour was, in the current circumstances, imperfectly observed. When one’s own life lies embedded—like a bloodied arrow shaft—in the flux of the moment, gravity and poise become difficult to attain.
One by one, in order of seniority, the three of them approached the man on the bed a second time. One by one they abased themselves, rose, touched the black arrow again, the king’s wrist, his forehead, looked into his eyes, which were open and enraged. One by one, tremulously, they said, as they had to say, ‘With this affliction I will contend.’
When the third physician had spoken these words, and then stepped back, uncertainly, there was a silence in the room, though ten men were gathered amid the lamps and the guttering flame of the fire. Outside, the wind had begun to blow.
In that stillness the deep voice of Shirvan himself was heard, low but distinct, godlike. The King of Kings said, ‘They can do nothing. It is in their faces. Their mouths are dry as sand with fear, their thoughts are as blown sand. They have no idea what to do. Take the three of them away from us and kill them. They are unworthy. Do this. Find our son Damnazes and have him staked out in the desert to be devoured by beasts. His mother is to be given to the palace slaves in Kabadh for their pleasure. Do this. Then go to our son Murash and have him brought here to us.’ Shirvan paused to draw breath, to push away the humiliating weakness of pain. ‘Bring also to us a priest with an ember of the Holy Flame. It seems we are to die in Kerakek. All that happens is by the divine will of Perun. Anahita waits for all of us. It has been written and it is being written. Do these things, Mazendar.’
‘No physician at all, my great lord?’ said the small, plump vizier, dry-voiced, dry-eyed.
‘In Kerakek?’ said the King of Kings, his voice bitter, enraged. ‘In this desert? Think where we are.’ There was blood welling as he spoke, from where the arrow lay in him, the shaft smeared black, fletched with black feathers. The king’s beard was stained with his own dark blood.
The vizier bowed his head. Men moved to usher the three condemned physicians from the room. They offered no protest, no resistance. The sun was past its highest point by then, beginning to set, on a winter’s day in Bassania in a remote fortress near the sands. Time was moving; what was to be had long ago been written.
Men find courage sometimes, unexpectedly, surprising themselves, changing the course of their own lives and times. The man who sank to his knees by the bed, pressing his head to the carpeted floor, was the military commander of the fortress of Kerakek. Wisdom, discretion, self- preservation all demanded he keep silent among the sleek, dangerous men of the court that day. Afterwards he could not have said why he did speak. He would tremble as with a fever, remembering, and drink an excess of wine, even on a day of abstinence.
‘My king,’ he said in the firelit chamber, ‘we have a much-travelled physician here, in the village below the fortress. We might summon him?’
The Great King’s gaze seemed already to be in another place, with Perun and the Lady, beyond the confines and small concerns of mortal life. He said, ‘Why kill another man?’
It was told of Shirvan, written on parchment and engraved on tablets of stone, that no man more merciful and compassionate, more imbued with the spirit of the goddess Anahita, had ever sat the throne in Kabadh holding the sceptre and the flower. But Anahita the Lady was also called the Gatherer, who summoned men to their ending.
Softly, the vizier murmured, ‘Why not do so? How can it matter, lord? May I send?’
The King of Kings lay still another moment, then he motioned assent, the gesture brief, indifferent. His rage seemed spent. His gaze, heavy-lidded, went to the fire and lingered there. Someone went out, at a sign from the vizier.
Time passed. In the desert beyond the fortress and the village below it a north wind rose. It swept across the sands, blowing and shifting them, erasing dunes, shaping others, and the lions, unhunted, took refuge in their caves among the rocks, waiting for night.
The blue moon, Anahita’s, rose in the late afternoon, balancing the low sun. Within the fortress of Kerakek, men went forth into that dry wind to kill three physicians, to kill a son of the king, to summon a son of the king, to bear messages to Kabadh, to summon a priest with Holy Fire to the King of Kings in his room.
And to find and bring one other man.
Rustem of Kerakek, son of Zorah, sat cross-legged on the woven Ispahani mat he used for teaching. He was reading, occasionally glancing up to observe his four students as they carefully copied from one of his precious texts. Merovius on cataracts was the current matter; each student had a different page to transcribe. They would exchange them day by day until all of them had a copy of the treatise. Rustem was of the view that the ancient Trakesian’s western approach was to be preferred in treatment of most—though not all— issues relating to the eye.
Through the window that overlooked the dusty roadway a breeze entered the room. It was mild as yet, not unpleasant, but Rustem could feel a storm in it. The sands would be blowing. In the village of Kerakek, below the fortress, the sand got into everything when the wind came from the desert. They were used to it, the taste in their food, the gritty feel in their clothing and bedsheets, in their own intimate places.
From behind the students, in the arched interior doorway that led to the family quarters, Rustem heard a slight rustling sound; he glimpsed a shadow on the floor. Shaski had arrived at his usual post beyond the beaded curtain, and would be waiting for the more interesting part of the afternoon lessons to begin. His son, at seven years of age, showed both patience and a fierce determination. A little less than a year ago he’d begun dragging a small mat of his own from his bedroom to a position just outside the teaching room. He would sit cross-legged upon it, spending as much of the afternoon as he was allowed listening through the curtain as his father gave instruction.
