has … well, we all know what Jonathan has, don’t we? Jonathan has the Powers – those Glamorous Powers, as poor old James used to call them – and they made Jonathan the most exciting novice I’ever encountered, so gifted yet so undisciplined, yes, you have all those gifts which Francis lacks, Jonathan, but it’s those gifts which make you vulnerable as you continue to wage your lifelong battle against your pride and your arrogance. Francis may be less gifted but that makes him less vulnerable, and besides,’ he added to Cyril and Aidan, ‘Francis has the breeding. Jonathan’s just the product of a schoolmaster’s mésalliance with a parlourmaid. He’d serve cheap port and young claret to all the important visitors, and that wouldn’t do, wouldn’t do at all – we must maintain the right style here, we’re a great Order, the greatest Order in the Church of England, and the Abbot-General must live in the manner of the Archbishop of Canterbury at Lambeth. So all things considered,’ said the old despot, battling on towards the climax of his dénouement, ‘and following the process of elimination to its inevitable conclusion, I really think that the next Abbot-General should be a man who can distinguish vintage claret from a French peasant’s “vin ordinaire”.’
He had lived long enough to see the expressions on our faces. Sinking blissfully into a coma he drifted on towards death until an hour later, to my rage and horror, the Abbot-General of the Fordite monks became none other than my enemy Francis Ingram.
It would have been hard to imagine a superior less capable of dealing with my vision.
III
My antipathy to Francis was undoubtedly the main reason why I did not confide in him as soon as I had received my vision, but possibly I would have been almost as hesitant to confide in Cyril or Aidan. For twenty-four hours after the vision I was in shock. I believed I had received a call from God to leave the Order, and this belief at first triggered a purely emotional response: I felt an elated gratitude that God should have revealed His will to me in such a miraculous manner, and as I offered up my thanks with as much humility as I could muster I could only pray that I would be granted the grace to respond wholeheartedly to my new call.
However eventually this earthquake of emotion subsided and my intellect awoke. Reason tried to walk hand in hand with revelation and the result was disturbing. My first cold clear thought was that the vision was connected with my failure to become Abbot-General; it could be argued that since the Order, personified by Father Darcy, had rejected me I was now rejecting the Order, a rejection which, because it had been suppressed by my conscious mind, had manifested itself in a psychic disturbance.
This most unsavoury possibility suggested that I might have fallen into a state of spiritual debility, and as soon as I started to worry about my spiritual health I remembered that I was due to make my weekly confession on the morrow.
My confessor was Timothy, the oldest monk in the house, a devout man of eighty-two who possessed an innocent happiness which made him much loved in the community. After my installation as Abbot I had picked him to be my confessor not merely because he was the senior monk but because I knew he would never demand to know more than I was prepared to reveal. This statement may sound distressingly cynical, but I had been brought to Grantchester to bring a lax community to order and since in the circumstances it would have been inadvisable for me to display weakness to anyone, even the holiest of confessors, I had decided that the temptation to set down in the confessional the burden of my isolation should be resisted.
As I now contemplated my duty to set down the burden represented by my vision I knew that the most sensible solution was to circumvent Timothy by journeying to London to lay the problem before my superior. But still I balked at facing Francis. Could I make confession without mentioning the vision? Possibly. It was the easiest solution. But easy solutions so often came from the Devil. I decided to pray for guidance but as soon as I sank to my knees I remembered my mentor and knew what I should do. Father Darcy would have warned me against spiritual arrogance, and with profound reluctance I resigned myself to being at least partially frank with my confessor.
IV
‘… and this powerful light shone through the north window. As the light increased in brilliance I knelt down, covering my face with my hands, and at that moment I knew –’ I broke off.
Timothy waited, creased old face enrapt, faded eyes moist with excitement.
‘– I knew the vision was ending,’ I said abruptly. ‘Opening my eyes I found myself back in my cell.’
Timothy looked disappointed but he said in a hushed voice, much as a layman might have murmured after some peculiarly rewarding visit to the cinema: ‘That was beautiful, Father. Beautiful.’
Mastering my guilt that I had failed to be honest with him I forced myself to say: ‘It’s hard to venture an opinion, I know, but I was wondering if there could be some connection between the vision and the death of Father Abbot-General last month.’
Since he knew nothing of Father Darcy’s deathbed drama I fully expected a nonplussed reaction, but to my surprise Timothy behaved as if I had shown a brilliant intuitive insight. ‘That hadn’t occurred to me, Father,’ he confessed, ‘but yes, that makes perfect sense. Father Abbot-General – Father Cuthbert, as I suppose we must now call him – was so good to you always, taking such a special interest in your spiritual welfare, and therefore it’s only natural that you should have been severely affected by his death. But now God’s sent you this vision to help you overcome your bereavement and continue with renewed faith along your spiritual way.’
‘Ah.’ I was still wondering how I could best extricate myself from this morass of deception when Timothy again surprised me, this time by embarking on an interpretation which was both intriguing and complex.
‘The chapel was a symbol, Father,’ he said. ‘It represents your life in the Order, while the mysterious bag beneath the trees represents your past life in the world, packed up and left behind. And your journey through the chapel was an allegory. You opened the door; that represents your admittance to the Order as a postulant. You crossed the bleak empty space where there were no pews; that signifies those difficult early months when you began your monastic life here in Grantchester.’ Timothy, of course, could remember me clearly as a troubled postulant; one of the most difficult aspects of my return to Grantchester had been that there were other monks less charitable than Timothy who took a dim view of being ruled by a man whom they could remember only as a cenobitic disaster. ‘But you crossed the empty space,’ Timothy was saying tranquilly, ‘and you reached the pews; they represent our house in Yorkshire where you found contentment at last, and the lilies placed beneath the memorial tablet symbolize the flowering of your vocation. Your walk down the central aisle must represent your progress as you rose to become Master of Novices, and the bright light at the end must symbolize the bolt from the blue – your call to be the Abbot here at Grantchester. But of course the light was also the light of God, sanctifying your vision, blessing your present work and reassuring you that even without Father Cuthbert’s guidance you’ll be granted the grace to serve God devoutly in the future.’ And Timothy crossed himself with reverence.
It was a plausible theory. The only trouble was I had no doubt it was quite wrong.
V
Having revealed my most urgent problem in this disgracefully inadequate fashion, I then embarked on the task of confessing my sins. ‘Number one: anger,’ I said briskly. My confessions to Timothy often tended to resemble a list dictated by a businessman to his secretary. ‘I was too severe with Augustine when he fell asleep in choir again, and I was also too severe with Denys for raiding the larder after the night office. I should have been more patient, more forgiving.’
