the three great and sacred elvish jewels had read ‘The peerless Silmarils; and three/alone he made’, Lewis suggested that this would be better as ‘The Silmarils, the shiners three’. Tolkien, upon reading this, contemptuously underlined the last three words and scribbled a large exclamation mark beside them. But he was greatly encouraged by Lewis’s enthusiasm, and took considerable notice of his criticisms, marking for revision almost all the lines that Lewis thought were inadequate, and in a few cases actually adopting Lewis’s proposed emendations, including several whole lines. Eventually, indeed, he came to rewrite the whole poem, renaming it ‘The Lay of Leithian’; though this was chiefly because of a wish to harmonise it with later developments in The Silmarillion.
Tolkien now began to read more of The Silmarillion aloud to Lewis, having noticed that he had a fondness for being read to. So Lewis was permitted to explore the vast imaginary terrain of ‘Middle-earth’, aided by the maps Tolkien had drawn to accompany the stories. Lewis was delighted, for Tolkien’s poems and prose tales reminded him in many ways of the romantic writings of Malory and William Morris in which he and Arthur Greeves had revelled during adolescence. At the end of January 1930 he wrote to Greeves: ‘Tolkien is the man I spoke of when we were last together – the author of the voluminous metrical romances and of the maps, companions to them, showing the mountains of Dread and Nargothrond the City of the Orcs. In fact he is, in one part of him, what we were.’
It was not a very accurate description of Tolkien’s work. The stories were by no means all ‘romances’, and the majority were in prose and not ‘metrical’, while Nargothrond was a city not of orcs but of elves. Yet if Lewis was not precise in these details he was as enthusiastic as Tolkien could ever have hoped. And this enthusiasm proved to be crucial. ‘The unpayable debt that I owe to him’, Tolkien wrote of Lewis years later, ‘was not “influence” as it is ordinarily understood, but sheer encouragement. He was for long my only audience. Only from him did I ever get the idea that my “stuff” could be more than a private hobby.’ His growing friendship with Lewis was also deeply important to him for reasons quite apart from his literary work. His marriage, never easy, had begun to go through a long period of extreme difficulty caused largely by his wife’s resentment of his Roman Catholicism, and by other factors that went back to the broken childhoods they had both endured in Birmingham. By 1929 the Tolkiens were bringing up four children at their north Oxford house, but this if anything increased rather than lessened the strains of their marriage. It was thus with much feeling that Tolkien wrote in his diary, ‘Friendship with Lewis compensates for much.’
The friendship was not quite so important to Lewis as it was to Tolkien. Late in 1931 Lewis, writing to Arthur Greeves, described Tolkien as ‘one of my friends of the second class’. In the first class, as he explained in the same letter, were Greeves himself and Owen Barfield.
To anyone studying Lewis’s life, Arthur Greeves is constantly present in the background: a shadowy figure who actually played no part in the action but was the constant recipient of confidences and reflections from Lewis. There is in fact little to be said about him. His family were neighbours of the Lewises in Belfast. Arthur himself was slightly older than Jack Lewis but distinctly less mature: rather childlike, in fact, brought up in perpetual anxiety about his health and, because of his poor constitution and plentiful family funds, soon abandoning any attempt to earn his living. He was so different from Lewis that the friendship seems rather surprising, yet they corresponded regularly, Lewis using Greeves as a mixture of father-confessor and spiritual pupil. With Arthur Greeves he discussed, in adolescent days, questions relating to sex – Greeves later scored out these passages in the letters – and to Greeves he was also something like frank on the topic of Mrs Moore. In fact Greeves burnt several pages which may have contained a full account of Lewis’s relationship with her. On the other hand he often lectured Greeves on weak spelling or poor morale, taking a condescending line with his friend. It was altogether an odd and distinctly schoolboyish correspondence.
Lewis’s friendship with Owen Barfield was of a very different nature, for he regarded Barfield as in every way an intellectual equal and in some respects superior to himself. Of smaller and lighter build than Lewis, Barfield was lithe and nimble – he thought at one time of earning his living as a dancer – and though almost equally adept at logical argument he had none of Lewis’s rather heavy-handed dogmatism.
Lewis and Barfield often took holidays together, and from 1927 onwards they went on a walking tour with a couple of friends almost every spring.
*
It was an idyllic way to spend three or four days. Footpaths were plentiful, motor traffic rarely disturbed the quiet of the countryside, roads were often unmetalled and comfortable to the feet, inns were numerous and cheap, so that reservations for the night were not often necessary, and pots of tea and even full meals could be bought in most villages for the smallest sums. Much of rural England was in fact still as it had been in the nineteenth century.
In April 1927 Lewis and Barfield, together with two friends from undergraduate days, Cecil Harwood and W. O. Field (known as ‘Woff’ from his initials), walked along the Berkshire and Wiltshire downs, through Marlborough and Devizes, and then across the edge of Salisbury Plain to Warminster. A year later their walking tour was across the Cotswolds, and in 1929 they made a four day journey from Salisbury to Lyme Regis. But though the route was different every year their habits were almost unvarying. They did not attempt to cover vast distances each day, in the manner of fanatical hikers – Lewis said he disliked the word ‘hiking’ because it was unnecessarily self-conscious for something so simple as going for a walk – but they certainly set a good pace, and would reckon to do perhaps twenty miles a day, maybe a little more on easy country or rather less if the going was rough. Lewis refused to allow the party to take packed meals, insisting on plenty of stops at pubs. He and his friends always made a mid-morning halt for beer or draught cider, and there was more beer at lunch time as an accompaniment to bread and cheese. Lunch was always concluded by a pot of tea, and more tea was drunk at an inn or cottage in mid-afternoon. Indeed Lewis cared for his tea just as much as for his beer, if not more so. Meals were simple but usually excellent. On Salisbury Plain in 1929 they were ‘given tea by a postmistress, with boiled eggs and bread and jam ad lib., for which she wanted to take only sixpence’, and for supper that night at Warminster they had ‘ham and eggs, cider, bread, cheese, marmalade and tea’.
Sometimes things went wrong. Of the Cotswolds trip in 1928 Lewis reported to his brother: ‘This time we committed the folly of selecting a billeting area for the night instead of one good town: i.e. we said “Well here are four villages within a mile of one another and the map marks an inn in each so we shall be sure to get somewhere.” Your imagination can suggest what this results in by about eight o’clock of an evening, after twenty miles of walking, when one is just turning away from the first unsuccessful attempt and a thin cold rain is beginning to fall. Yet these hardships had their compensations: thin at the time, but very rich in memory. One never knows the snugness and beauty of an English village twilight so well as in the homelessness of such a moment: when the lights are beginning to show up in the cottage windows and one sees the natives clumping past to the pub – clouds meanwhile piling up “to weather” Our particular village was in a deep narrow valley with woods all round it and a rushing stream that grew louder as the night came on. Then comes the time when you have to strike a light (with difficulties) in order to read the maps: and when the match fizzles out, you realise for the first time how dark it really is: and as you go away, the village fixes itself in your mind – for enjoyment ten, twenty, or thirty years hence – as a place of impossible peace and dreaminess.’
Occasionally – very occasionally indeed – Lewis and his friends
