the inherent improbability of the whole of existence being fortuitous, and the inability of the materialists to provide any convincing explanation of the origin of life’.
While he was at home at the Kilns early in 1931, Warnie went to Matins at the local church with Jack. But the brothers scarcely discussed their changing views, and soon afterwards Warnie was posted to Shanghai for his final months of army service. It was there, and without any knowledge that his brother was doing the same, that he made his Communion for the first time for many years on Christmas Day 1931. A few weeks later a letter from Jack reported that he too had made his Communion on that day. ‘I am delighted,’ Warnie wrote in his diary. ‘Had he not done so I, with my altered views, would have found – hardly a barrier between us, but a lack of complete identity of interest which I should have regretted.’ Jack, when he learnt of Warnie’s full return to Christianity, made the same comment: ‘What a mercy that the change in his views (I mean as regards religion) should have happened in time to meet mine – it would be awkward if one of us were still in the old state of mind.’
The brothers’ new ‘identity of interest’ was reflected when, after Warnie’s retirement from the army and his return to the Kilns as a permanent member of the household, the two of them almost immediately set off on a walking tour, their first together, up the Wye Valley. Warnie, despite his army training, was nervous about carrying a heavy pack for twenty miles or more a day, but he was soon being pleasantly surprised at the ease of it all, and at the end of their journey he judged it to be one of the best holidays he had ever had. This was in January 1933, and for many years afterwards a January walking tour was a regular fixture for the two brothers, quite independent of Jack’s annual walk with Barfield and the other friends of that set, which usually took place just after Easter. Warnie and Jack were at their happiest on these walks, talking about anything from beer to theology. ‘We discussed’, Warnie noted in January 1935 when he and Jack were walking in the Chilterns, ‘how useful it would be if there were a beer map of England, showing the areas controlled by each Beer Baron.’ Another day they argued about the nature of personal immortality. Warnie was less well-read than Jack, but with his speculative imagination and his common sense he was an excellent companion for his brother.
At home too they spent a lot of time together. In term, Jack now slept in his college rooms, partly so that he could go to chapel early in the morning and begin work immediately after breakfast. (Mrs Moore declared herself to be an atheist and was inclined to mock at the brothers’ return to Christianity.) But in the afternoons Jack came out to the Kilns, where he and Warnie took the family dogs for a walk, or worked in the garden, rebuilding paths and planting saplings, which they called ‘public works’. Warnie had a bedroom at the Kilns, but he kept most of his books in Magdalen, in one of his brother’s two sitting-rooms; and he usually spent the morning there, sorting out and typing transcripts of the Lewis family papers, a task that took him several years. In fact it became his chief occupation, for his army pension together with small private means meant that he did not need to take a paid job. He was able to spend much of his time going to concerts, and reading, which he did a great deal. He also got to know Jack’s friends when they dropped in at Magdalen.
He was typing one morning in February 1933 when (he wrote in his diary) ‘in came J’s friend Dyson from Reading – a man who gives the impression of being made of quick silver: he pours himself into a room on a cataract of words and gestures, and you are caught up in the stream – but after the first plunge, it is exhilarating. I was swept along by him to the Mitre Tap in the Turl (a distinct discovery this, by the way) where we had two glasses of Bristol Milk apiece and discussed China, Japan, staff officers, Dickens, house property as an investment, and, most utterly unexpected, “Your favourite reading’s Orlando Furioso isn’t it?” (deprecatory gesture as I got ready to deny this). “Sorry! Sorry! my mistake.” As we left the pub, a boy came into the yard and fell on the cobbles. Dyson (appealingly): “Don’t do that my boy: it hurts you and distresses us.”’
Hugo Dyson, on his visits to Oxford from Reading, became a frequent and most welcome interrupter of Warnie Lewis’s mornings: ‘At about half past eleven when I was at work in the front room in College, in burst Dyson in his most exuberant mood. He began by saying that it was such a cold morning that we would have to adjourn almost immediately to get some brandy. I pointed out to him that if he was prepared to accept whiskey as an alternative, it was available in the room. Having sniffed it he observed “it would be unpardonable rudeness to your brother to leave any of this” and emptied the remains of the decanter into the glass. After talking very loudly and amusingly for some quarter of an hour, he remarked airily “I suppose we can’t be heard in the next room?” then having listened for a moment, “Oh, it’s all right, it’s the pupil talking – your brother won’t want to listen to him anyway”. He next persuaded me to walk round to Blackwell’s with him, and here he was the centre of attraction to a crowd of undergraduates. Walking up to the counter he said: “I want a second hand so-and-so’s Shakespeare; have you got one?” The assistant: “Not a second hand one, sir, I’m afraid.” Dyson (impatiently): “Well, take a copy and rub it on the floor, and sell it to me as shop soiled.”’
*
Tolkien too was a regular caller while Warnie Lewis was at work in Magdalen. He and Jack were in the habit of spending an hour together on Monday mornings, generally concluding their conversation with a pint of beer in the Eastgate Hotel opposite the college. ‘This is one of the pleasantest spots in the week,’ remarked Jack. ‘Sometimes we talk English School politics; sometimes we criticize one another’s poems; other days we drift into theology or “the state of the nation”; rarely we fly no higher than bawdy or puns.’
By ‘bawdy’ Lewis meant not obscene stories but rather old-fashioned barrack-room jokes and songs and puns. For example, he greatly relished one of his pupils’ perfectly serious description of courtly love as ‘a vast medieval erection’, and in meetings of the Coalbiters he and the other members of that club listened with delight to scurrilous jests composed in Icelandic by Tolkien, who was a past master of bawdy in several languages. Lewis believed that to be acceptable, bawdy ‘must have nothing cruel about it. It must not approach anything near the pornographic. Within these limits I think it is a good and wholesome genre.’
As to ‘English School politics’, these became less turbulent after 1931 when – chiefly thanks to Lewis’s part in the campaign – Tolkien’s syllabus reforms were accepted by the Faculty, with the result that the Anglo-Saxon and Middle English parts of the course became much more attractive to undergraduates, and the study of Victorian literature was virtually abandoned. Lewis was delighted at this victory, which as he put it ‘my party and I have forced upon the junto after hard fighting’.
Shortly after the new syllabus was put into effect, Lewis and Tolkien were both doing duty as examiners in the English School, together with Tolkien’s friend and former colleague from Leeds, E. V. Gordon. Lewis lost no opportunity of writing a jibe in the Beowulf metre at the two philologists’ performance in the viva voce examination sessions:
Two at the table in their talk borrowed
Gargantua’s mouth. Gordon and Tolkien
Had will to repeat well-nigh the whole
That they of Verner’s law and of vowel sorrows,
Cares of consonants, and case endings,
Heard by hearsay.
Never at board I heard
Viler vivas.
‘In fact’, Tolkien remarked of these lines, ‘during the sessions C. S. L.’s voice was the one most often heard.’
Outside term time, Tolkien and Lewis sometimes went for afternoon walks together. Warnie
