remained seven. Ren Daiyan was always fifteen years of age (not twelve, as in some versions). Wang Fuyin even wrote that one of the bandits was only wounded by Daiyan. Another of their bowmen had leaped—dramatically—from his horse to dispatch that seventh man where he lay on the ground.
Fuyin, white-haired at the time of this writing, allowed himself a hint of irony in describing that last “courageous” action. He was well known by then for wit, for clear exposition, for his books on judicial investigation (which had become texts for all magistrates in Kitai), and for being a survivor of the chaos of their time.
There were not many such survivors among those who had been at or near the centre of power in those days. It had taken skill, tact, an ability to choose friends well, and a great deal of luck.
Luck was always part of it, one way or another.
DAIYAN WAS AWARE, immediately, that his life had just changed. What followed on that lonely path between forest and cliffs felt destined, necessary, not truly a matter of choosing. It was more as if the choice had been made for him, he was only the agency of its working.
He got down from his horse. He walked over and took his arrows from the bodies of the slain men. The sun was west, shining along the path, under-lighting clouds. A wind was blowing. He remembered feeling chilled, and thinking that might be a reaction to what had just happened.
You’d never killed anyone. Then you had.
He took the arrows from the men behind them first. One of them right next to the trees. Then he went and pulled out four from the outlaws on the road ahead, the ones they’d seen first. Without giving it a great deal of thought, he turned over the body of the largest man and he took the two crossed swords and their leather scabbards from that man’s back.
The swords felt very heavy. He’d been working with bamboo, after all. Earlier today. This same morning. A boy in a grove. He placed the twinned scabbards on his back, removing his quiver to do so then putting the quiver back on and adjusting it and the bow, finding positions for them, balancing himself with the new weight of the swords. It was going to take time to get used to this, he thought, standing in the roadway in the wind, the sun beginning to go down.
Looking back, he realized that he’d already understood, by then, what had happened to him in that place, in those moments.
It had something to do with how easy it had been. How effortless, intuitive: the decision made, then the sequence of movements. Understanding exactly where to shoot first, and next, and next. They were alive, and menacing, those men. They were dead. And how brief the time elapsed. That felt strange. How sharp a rent a handful of moments made in the fabric of a life. This—this world of bow and swords—this was meant to be his element, these moments had shown him that, and he needed to enter a place where he could pursue mastery. You had your dreams. A boy’s dreams, and then …
Birdsong was resuming. The gibbons had never stopped.
He looked back once, he remembered, towards Shengdu, to where his parents were, and then he left his life behind, walking into the woods, entering among the dark trees (darker than his own bamboo grove) exactly where the outlaws had emerged in front of them, so little time ago.
CHAPTER II
There were a great many men in the army of Kitai, but they were not good soldiers and they were not well led. Most of them were farmers, sons of farmers, desperately unhappy to be so far from home—and fighting in northern lands.
They knew millet and wheat, or two-crop rice, vegetable plots, orchard fruits, silk farms, growing and harvesting tea. A number of them worked the salt flats or the salt mines, and for these the army was a better life than the near-slavery and early death they’d known and expected.
Next to none of them had any idea why they were fighting Kislik barbarians, marching through a yellow wind and blowing sand that stung and cut whenever the wind grew strong. Tents and tent pegs blew away in that wind. The Kislik had horses, and they knew these lands, knew the terrain and the weather, could attack and retreat, kill you and be gone.
As far as most of the two hundred thousand men in the Imperial Pacification Army of the Northwest were concerned, the barbarians could keep this bitter place.
But their own sage and illustrious emperor, ruling in Hanjin with the mandate of heaven, had judged the Kislik to be presumptuous and arrogant, needing to be taught a stern lesson. His advisers had seen opportunities here: fame and power, rising within the court hierarchy. For some of them this war was also a test, a preparation for the true enemy, which was the even more presumptuous Xiaolu empire north of Kitai.
There was a treaty with the Xiaolu, had been for two hundred years (broken at intervals, never irreparably). By its terms the steppe people still held the Fourteen Prefectures they had taken, below the Long Wall of Kitai.
The glorious emperor’s father and grandfather had not been able to win them back, by diplomacy or threat of arms, though they had tried both. Not even an offered princess had sufficed. The Xiaolu knew what they had: by holding those hilly lands with their narrow passes they ensured that all the northern cities of Kitai were open to horsemen racing down a wide plain. They held what was left of the Long Wall. It meant nothing now, was only a ruined marker of what Kitai had once been.
To give this back for a princess?
There were seeds in all of this, if one looked closely, and thought about it, for what was coming. Not just in the larger sweep and tumble of time but, very specifically, for the soldiers in the northwest who were to march doggedly through blowing, shifting sands north towards Erighaya, capital city of the Kislik, on the far side of the desert that lay west of the Golden River’s bend.
Those troops would carry orders to besiege and destroy Erighaya, and bring Kislik leaders in chains to Hanjin. They were to claim steppe wives and daughters to service and assuage the army, and be slaves, and so humble the barbarians of the northwest before the gathered and glorious might of Kitai and its emperor.
They forgot something, though, heading north. They really did forget something.
In a springtime before that northern march took place, a girl was walking beside her father amid chaos and excitement in a very crowded city.
You could declare it madness, a collective fever, the way in which Yenling, second city of the empire, was transformed during the Peony Festival.
Every spring, for the two weeks when the king of flowers bloomed, it became nearly impossible to move along Yenling streets and lanes, or find a room at an inn.
Houses great and small were filled with returning family and guests from out of town. People offered space, three or four to a bed or a pallet on the floor, to strangers for considerable sums. A place to sleep for a delirious spring interlude, before normal life resumed.
There was nothing resembling normal life during the festival.
Long Life Temple Road all the way down to the principal western gate, and both sides of Moon Dike Road, were crowded with hastily erected tents and pavilions selling peonies.
Yao Yellows (affectionately called “The Palace Lady”) and Wei Reds cost thousands of cash for a single perfect blossom. Those were the most glorious graftings, the celebrated ones, and only the wealthiest could claim them.
