The Grandmothers. Doris Lessing
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And Victoria knew more than the Staveneys about the future.
Mary would go to that good school where most girls were white. She would have many battles to fight, of a different sort from the rough-housing of Beowulf. The Staveneys would be Mary’s best support. Probably, when the girl was about thirteen, the Staveneys would ask if she, Victoria, could consider Mary going to boarding school. Neither they nor Mary would have to spell out the reasons why Mary must find things easier, for she would no longer have to fit herself into two different worlds, every day. Victoria would say yes, and that would be that.
There was another factor, which Bessie was reminding her of. Victoria was an attractive woman, not yet thirty. She was going now every Sunday to church, because Bessie did, and there she enjoyed the singing. She had been noticed. She took the lead in some hymns, was no longer just one of the congregation. The Reverend Amos Johnson had taken a fancy to her. Her dead Sam, who with every year became more of a perfect man in her memory, could not be compared with Amos Johnson, who was twenty years older than she was. The incomparable lustre of Sam made it possible for her to consider Amos. She had visited his home, full of God-fearing and sober people, and while she was not particularly religious, liked the atmosphere. She had always been a good girl, Victoria had – like Mary now.
If she married Amos she would have more children. Little Dickson, the child from hell, as he was known generally around and about the estate, would calm down, with brothers and sisters.
And Mary? To match the Staveney world with the world of Amos Johnson – she even laughed about it despairingly, with Bessie.
Yet if she married Amos she would be binding the two worlds together, even if both were careful never to get too close. And Mary, poor Mary, in the middle there. Yes, thought Victoria, she will be pleased to get out of it and into boarding school: she’ll want to be a Staveney. Yes, I have to face it. That is what will happen.
Yesterday we buried Eleven, and now I am the only one left of The Twelve. Between Eleven and One in our burial place is an empty site, waiting for me, Twelve. All gone now, one by one. The night Eleven died I was with him. He said to me, ‘While The Twelve have been dying the truth has been dying. When you come to join us no one will be left to tell our story.’ He grasped me by the arm, pulling all his strength back into him to do it. ‘Tell it. Call The Cities together and tell it. Then it will be in all their minds and cannot disappear.’ And with that he fell back into dark and the Silence.
His mind had gone, otherwise he could not have said, ‘Call The Cities.’ It is a long time since that has been possible. But the substance of his message has been burning inside me. Not that it is a new message. What else have we Twelve been talking about these very many years, always fewer of us. How long is it since we could have said: Let us call The Cities together? Nearly half my lifetime, at least.
When I left Eleven I came home here and sat where the scents and sounds of a warm starry night could come wafting over me from the gardens and splashing waters, and I was challenging the indolence in myself, which I have always known was my worst enemy. You could call it – I have called it – many more flattering names, prudence, caution, the judiciousness of experience, even my well-known (once well-known) Wisdom: they call me – they used to call me – The Sage Twelve. The truth is it is hard for me to act, to gather up my energies behind a single focus and simply do. I see too many aspects of a situation. For every Yes there is a No, and so, through the long years, while The Twelve have one by one vanished away, I have thought, Is this the time to do it? Do what! I have never known, we, The Twelve have not known. We always ended by sending DeRod, our Ruler, yet another message. I remember right at the very beginning of his rule we jokingly called him by our nickname for him, The Beneficent Whip. Long thought, worry, have always ended in the same thing: a message. This was correct, was protocol, no one could criticise us, criticise me. At first casual, almost insultingly casual, messages came back. And then silence. It has been years since he replied, either to me, who am after all a relative, or to The Twelve.
The Ruler he might be, but he has a Council, and in theory at least it is a collective responsibility. But so much has been theory that was meant to be substance and reality. Many times our cautious approaches to DeRod have seemed to me cowardice, but there was more: to feel the conviction that leads to good action means you must first believe in your efficacy, that good results may come from what you do. As the silence from DeRod persisted, and things went from bad to worse, there was a deadening of hope, of our hopes, which I secretly matched with the darkening mind of The Cities. A paralysis of the Will, I remember we called it in one of our gatherings. But we have met in the ones and twos of special friendship, as well as in the collective, we have met constantly – after all, we have known each other since we were born – and what have we always discussed, if not something which we refer to simply as The Situation. What we have slowly come to see as a kind of poisoning. What has been the constant theme of our talk, our speculation? We have not understood what was happening. Why? I suppose that word sums up our years-long, our decades-long preoccupation. Why? What is the reason for it? Why was it we could never grasp something tangible, get hold of fact, a cause? It is easy to characterise what has been happening. There has been a worsening of everything, and we have seen it as a deliberate, even planned, intention.
That word, analyze … one of our sobriquets (The Twelve) was The Analyzers. It is some time since we would have dared use it, for fear of mockery. And so much have I (until so recently I could have said we) become infected by the time, that I confess that to me now the word has a ridiculous ring to it.
Yet what have we always done, except try to analyze, understand? And since I wrote the above that is what I have been doing and as always coming up with a blank. My instinct is to send another message to DeRod. What is the use?
Something must be done. And by me …
When Koon, or Eleven, spoke last he said soon no one will be left to tell our story. That is how it seemed to him as he died. A story has an end. To him the story was finished. The story: well, our history was something told and retold – when we were still telling our history. And now as the familiar disinclination to do anything invades me I wonder if it is only a symptom of the poisoning. Poison? That was only one of the words we have used. But has our history all been for nothing? The excellence? The high standards? The assumption once shared by everyone in The Cities that the best was what we aimed for?
It is now seven days since Eleven died. I might die in any breath I take. So much I can do: record, at least in outline, our story.
Six lives ago we were conquered by The Roddites, from the East. We. But that we has changed. Who were we before the Roddites? Along this shore were scattered villages, of poor dwellings, each thinking of itself as a town. But they had no proper sanitation, or paved streets, or public amenities, had nothing of what we (we of after The Roddites) take for granted. They were fisherfolk, and the fishing is good, and a great many coveted our fishing shores. The Roddites were desert people, strong, hardy, disciplined, with bodies like whips, and their horses were feared almost as much as the people who rode them. They were taught to trample with their hooves and bite flesh from whatever enemy was before them. Their neighing and roaring and screaming was louder than the shouting of the soldiers or the