The Wild. David Zindell
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You are prepared to die, and that is noble. But it is living that is hard – are you prepared to live? If you take up the knife and slay the lamb, I will give you back your life.
As Danlo stared at the knife pointing toward the lamb’s heart, the wind began to rise. Now the clouds were a solid wall of grey blocking out the sun. The air was heavy with moisture and it moved from sea to shore. Soon the sound of the wind intensified into a howl. It tore at the seaweed carpeting the rock; it caught Danlo’s rain robe and whipped his hair wildly about his head. Like a great hand, the wind pushed against the ocean tide, aiding its rush back to the land. The waters around Danlo surged and broke against the rocks. In moments the whole ocean would rise up above the edge of his rock and soak his boots. And then he must either do as the Entity commanded or defy Her with all his will.
There was a woman whom you loved. You think she is lost to you, but nothing is lost. If you slay the lamb and make me a burnt offering, I will give you back the woman you know as Tamara Ten Ashtoreth. Slay the lamb now. If you do, I shall tell you where you may find Tamara and restore her memories.
For the ten thousandth moment of his sojourn upon this rock, Danlo looked down at the knife. He looked at his long, empty right hand. How the Entity moved the world was a mystery that he might never comprehend, but it was an even greater mystery how anything might move anything. He himself wondered how he might move the muscles of his fingers and clasp the haft of a simple knife. Were not his sinews and his bones made of proteins and calcium and the other elements of simple matter? It should be the simplest thing in the universe to move these five aching tendrils of matter attached to his hand. He need only think the thought and exercise a moment of free will. He remembered, then, that his brain was made of matter too, all his thoughts, his memories, his dreams, all the lightning electro-chemical storms of serotonin and adrenalin that fired his blessed neurons. He remembered this simple thing about himself, and the mystery of how matter moved itself was like an endless golden snake, shimmering and coiling onto itself and finally swallowing its own tail.
This is the test of free will, Danlo wi Soli Ringess. What is it that you will?
Danlo looked down at the knife glittering darkly against the blackish seaweed of the rock. He gazed at the handle, the black shatterwood from a kind of tree that had never grown on Old Earth. He gazed and gazed, and suddenly the whole world seemed to be made of nothing but blackness. The black clouds above him threw black shadows over the inky black sea. The barnacles stuck to the rocks were black, and the rocks themselves, and the pieces of driftwood which the churning waters threw against the shore. Black was the colour of a pilot’s kamelaika and the colour of deep space. (And, he remembered, the colour of the centres of his eyes.) There was something about this strange, deep colour that had always attracted him. In blackness there was a purity and depth of passion, both love and hate, and love of hate. Once, he remembered, he had allowed himself to hate all too freely. Once a time, his deepest friend, Hanuman li Tosh, had stolen the memories of the woman whom Danlo had loved. Hanuman had destroyed a part of Tamara’s mind and thus destroyed a truly blessed and marvellous thing. Danlo had hated him for this, and ultimately, it was this wild hatred that he loved so much that had driven Tamara away and caused Danlo to lose her. And now he hated still, only he had nothing but dread of this blackest of emotions. He gazed at the black-handled knife waiting on a black rock, and he remembered that he hated Hanuman li Tosh for inflicting a wound in him that could never be healed. He ground his teeth, and made a fist, and pressed his black pilot’s ring against his aching eye.
Take up the knife, my wounded warrior. I am lonely, and it is only in the pain of all the warriors of the world that I know I am not alone.
One last time, Danlo looked down at the knife. He looked and looked, and then – suddenly, strangely – he began to see himself. He saw himself poised on a slippery rock in the middle of the sea, and it seemed that he must be waiting for something. He watched himself standing helpless over the lamb. His fists were clenched and his eyes were locked, his bottomless dark eyes, all blue-black and full of remembrance like the colours of the sea. And then, at last, he saw himself move to pick up the knife. He could not help himself. Like a robot made of flesh and muscle and blood, he reached out and closed his fingers on the knife’s haft. It was cold and clammy to the touch, though as hard as bone. He saw himself pick up the knife. Because he hated the Entity for tempting him so cruelly, he wanted to grind the diamond point into the rock on which he stood, to thrust down and down straight into the black, beating heart of the world. Because he hated – and hated himself for hating – he wanted to stab the knife into his own throbbing eye, or into his chest, anywhere but into the heart of the terrified lamb. The lamb, he saw, was now looking at the knife in his hand as if he knew what was to come. With a single dark eye, the lamb was looking at him, the bleating lamb, the bleeding lamb – this helpless animal whose fate it was to die in the crimson pulse and spray of his own blood. Nothing could forestall this fate. Danlo knew that the lamb was easy prey for any predator who hunted the beach. Or if he somehow escaped talon and claw, he would starve to death for want of milk. The lamb would surely die, and soon, and so why shouldn’t Danlo ease the pain of his passing with a quick thrust of the knife through the throat? It would be a simple thing to do. In the wildness of his youth, Danlo had hunted and slain a thousand such animals – would it be so great a sin if he broke ahimsa this one time and sacrificed the lamb? What was the death of one doomed animal against his life, against the promise of Tamara being restored to him and a lifetime of love, joy, happiness, and playing with his children by the hearth fires of his home? How, he wondered, in the face of such life-giving possibilities could it be so wrong to kill?
You were made to kill, my tiger, my beautiful, dangerous man. God made the universe, and God made lambs, and you must ask yourself one question above all others: Did She who made the lamb make thee?
Danlo looked down to see himself holding the knife. To see is to be free, he thought. To see that I see. As he looked deeply into himself, he was overcome with a strange sense that he had perfect will over shatterwood and steel, over hate, over pain, over himself. He remembered then why he had taken his vow of ahimsa. In the most fundamental way, his life and the lamb’s were one and the same. He was aware of this unity of their spirits – this awareness was both an affliction and a grace. The lamb was watching him, he saw, bleating and shivering as he locked eyes with Danlo. Killing the lamb would be like killing himself, and he was very aware that such a self-murder was the one sin that life must never commit. To kill the lamb would be to remove a marvellous thing from life, and more, to inflict great pain and terror. And this he could not do, even though the face and form of his beloved Tamara burned so clearly inside him that he wanted to cry out at the cruelty of the world. He looked at the lamb, and the animal’s wild eye burned like a black coal against the whiteness of his wool. In remembrance of the fierce will to life with which he and all things had been born – and in relief at freeing himself from the Entity’s terrible temptation – he began to laugh, softly, grimly, wildly. Anyone would have thought him mad, standing on a half-drowned rock, laughing and weeping into the wind, but the only witnesses to this sudden outpouring of emotion were the gulls and the crabs and the lamb himself. For a long time Danlo remained nearly motionless laughing with a wild joy as he looked at the lamb. Then the sea came crashing over the rock in a surge of water and salty spray. The great wave soaked his boots and beat against his legs and belly; the shock of the icy water stole his breath away and nearly knocked him from his feet. As the wave pulled back into the ocean, he rushed forward toward the lamb. He held the knife tightly so that the dripping haft would not slip in his hand. Quickly, he slashed out with the knife. In a moment of pure free will, he sawed the rope binding the terrified animal. This done, he stood away from the altar, raised back