Mann looking directly at him, Guy summoned the courage to ask his own question—also in German. Even in such august company, Guy’s inquiry revealed his own sharp intellect and grasp of current events. Did Mann, a well-known anti-Nazi advocate since his exile from Germany after Hitler came to power, think that the German dictator and Stalin could find common cause? Mann vigorously denied the possibility. “Dictators can never be appeased,” Mann told Guy, “because they will never be satisfied with their territorial gains.”
In what amounted to an exclusive interview for Guy, the German novelist went on to discuss his advocacy for national health insurance in the United States in his native tongue. Guy took notes in shorthand, which he had learned in school in Germany, as Mann explained that a democracy is only strong if every citizen is guaranteed his own social well-being, which must include affordable medical treatment, a chance for an education, and a pension.
Erika Mann’s arrival at the podium ended Guy’s exclusive. But before taking questions from the other reporters, Mann looked squarely at Guy and said in German, “I wish for young people like you to have a tuition-free college education.” The next edition of the school newspaper raved: “Believe it or not, a Scrippage reporter scooped a Time magazine interviewer!”
Guy made his mark elsewhere. His Latin teacher, Rose Kaufman, who was well connected in the local Jewish community, took an interest in him, and in Guy’s senior year, she recommended him for part-time work at the historic Chase Hotel downtown. Hired on as a busboy, Guy took pride in being self-supporting and being able to start paying some rent to his aunt and uncle.
As he made his way in his new country, Guy did not forget the promise he had made to his parents: to try to find someone who could sign the affidavit required for the whole family to come to America. Unfortunately, he hadn’t yet come across anyone who could help. America was still in the Depression, and most people were out of work or barely getting by. Guy had never dreamed it would take this long. It had been a year since he and his parents had parted at the dock in Germany, and at the time he had believed that they would be reunited in the United States by now. They had kept up their correspondence through twice-monthly letters, but while Guy wrote freely of his life in America, his parents were constrained about conditions inside Germany. These subdued missives did little to soothe Guy’s growing urgency as to how and when his family would get out of Germany.
He never stopped trying to obtain the critical affidavit needed for the State Department to allow his family into the United States. To save bus fare, Guy regularly hitchhiked to his hotel job. One afternoon in the fall of 1938, a well-dressed Jewish man driving a luxury sedan picked him up. Guy told his now well-rehearsed story of his immigration to America: how he had arrived the previous year; how his parents and two younger siblings were still stuck in Germany. The man listened, nodding sympathetically at times. Then, as if on cue, he asked, “What’s involved in getting them over here?”
Guy said he had to find someone with the financial means to sign a government document guaranteeing that his family members would not become public charges.
“Well, I could do that,” the man said breezily.
It was all Guy could do to keep from reaching over and wildly shaking his benefactor’s hand as they drove through traffic along Delmar Boulevard.
“But I’m not sure the government will accept me,” the man went on. “I’m a gambler. That’s how I make my money.”
Guy didn’t think that posed a problem. Money was money.
“Are you willing to try?” Guy asked.
“Sure. After all,” the man added, smiling, “life’s a gamble.”
It took Guy a full week to get an appointment with a lawyer, whom the Jewish Aid Society had recruited to do pro bono work for refugees. The three of them finally met at the lawyer’s office, and the attorney went through a sheaf of forms with Guy and his benefactor, asking a series of routine questions. The process halted abruptly after the lawyer asked the man’s occupation.
“Gambler?!” the lawyer croaked. “You’re a professional gambler?” He pushed aside the papers he’d been filling out. “We needn’t go any further. The signer of an affidavit for the United States State Department must be a stable citizen with an assured income.”
“But, sir,” Guy said, “can’t you just put down ‘businessman’?”
The lawyer shot Guy a withering look. “Circumvent the law to deceive the U.S. government? No, I will not!”
With that, the gambler cursed the lawyer and stormed out.
Guy froze, momentarily unable to breathe, as if he had been punched in the stomach. He could not believe what had just happened. A lawyer designated to provide legal assistance to refugees was more concerned with being a stickler on a government form than with the plight of a Jewish family trying to get out of Nazi Germany? That was the last time Guy saw the gambler, and he never again came so close to getting an affidavit signed for his family.
A few weeks later, Guy had left his aunt and uncle’s to walk to school when he passed a corner newsboy hawking the St. Louis Star Times.
“Synagogues burning in Germany! Read all about it!”
It was early November 1938, and the news was about Kristallnacht.
The family he tried to save: Guy Stern’s parents, brother, and sister in Hildesheim, Germany, circa 1938. (Family photograph)
When Guy read about the nationwide anti-Semitic campaign in Germany that destroyed hundreds of synagogues and other Jewish properties, he was shocked and outraged. The century-old Hildesheim synagogue he had first attended at age six rose up in his mind; it had not only been a house of worship, but the center of the town’s Jewish community. Now he pictured it in cinders. He remembered the Saturday morning processions down Lappenberg Street, the finely dressed families walking to temple. Guy had begun his education in the one-room school adjacent to the synagogue. Was it destroyed, too? Was it gone? All of it?
And what of his family? The worst part for Guy was not knowing if they were all right. He had to wait until he received their next letter for news that they were okay, and to have confirmed what he had feared: the town’s synagogue was no more. In their correspondence, his parents, worried about censors, had developed a kind of code, which Guy could now easily decipher. When they wrote, “If one way doesn’t turn out, try always a new way of proceeding,” or “Hope you can realize all your plans,” he knew it meant “Keep trying to secure the papers for our immigration.”
Guy graduated from high school in June 1939 and worked full-time for a year to save money for his college tuition. In fall 1940, he enrolled at Saint Louis University, a Jesuit university known for its high academic standards. Guy found a part-time job at a hotel restaurant only a block from school. It was so convenient, he often dashed back and forth from work to classes still dressed in his waiter uniform.
Eighteen-year-old Guy Stern (right), busboy at the Melbourne Hotel, St. Louis, spring 1940. (Family photograph)
In the summer of 1942, he received a short, ominous letter from his mother that bore a Warsaw postmark. It read, in part:
We have a room here in the ghetto
