Ring Road: There’s no place like home. Ian Sansom
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Shaking now, with the cold and the shock, Davey set his face against the prevailing winds and the haze of rain, and prepared for the final drag before home, up Main Street. Past Duncan McGregor’s, the tailor and staunch Methodist and gentleman’s outfitter. Past the five bakeries, each offering its own speciality: the lovely treacle soda bread in the art deco Adele’s; the Wheaten’s miniature barnbracks; the ginger scones in Carlton’s Bakery and Tea Rooms; the big cheese-and-onion pasties in McCann’s; the town’s best fruit cake in Spencer’s. Past the four butchers, including Billy Nibbs’s dad, Hugh, ‘H.NIBBS, BUTCHER AND POULTERER’, with its large stained-glass frontage and its mechanical butcher forever cleaving a calf’s head in two, and McCullough’s, ’ALSO LICENSED TO SELL GAME’, with its hand-painted legend, ‘Pleased to Meet You, Meat to Please You’. Past the nameless paint shop that everyone called the Paint Shop; and Orr’s the shoe shop, and McMartens’, their competitors; past the small bookshop, known as the Red Front because of its pillar box flaky frontage; and Peter Harris Stationery; and Noah’s Ark the toy shop; Maxwell’s photographers; the entrance to the old Sunrise Dairy; King’s Music, run by Ernie King and his son Charlie; Priscilla’s Ladies Separates and Luxury Hair Styling; Gemini the Jewellers; Finlay’s Auto-Supplies; Carpenter’s tobacconists; the Frosty Queen, the ice cream parlour, which featured an all-year-round window display of a plastic snow-woman; and the Bide-A-While tea shop, famous for its cinnamon scones and its sign promising ‘Customers Attended in the Latest Rapid Service Manner’.
All of them absent without leave. Gone. Disappeared. Destroyed.
And in their place? Charity shops for old people, and blind people, and poor children, and other poor children, and people with bad hearts, and cancer, and dogs; amusement arcades; chip shops; kebab shops; minicab offices; and a new club called Paradise Lost whose entrance features fibreglass Grecian columns and a crude naked eighteen-foot Adam and Eve, hands joined above the doorway and Eve mid-bite of an apple the size of a watermelon; and deep, deep piles of rubbish in the doorways of shuttered shops. Just what you’d expect. A street of bright plastic and neon shop fascia, holes, gaps, clearances and metal-fenced absences. Main Street had once been called what it was. But now, what could you call it? It hardly deserved a name. The old cast-iron street sign has long since vanished.
Virtually drowning now, breathing water and no part of him left dry, Davey managed to accelerate his march and reached the brow of the hill.
The Quinn family bungalow used to be on the edge of town, an outpost, past the People’s Park and the old council offices, part of a small estate looking proudly over its own patch of green with swings and a slide and a see-saw, and a small football pitch with its own goalposts, which was marked out twice a year by the council, and looking out back over trees and fields.
It’s still there. The family home remains. It hasn’t gone anywhere.
But it no longer sits as a promontory and is no longer proud. It has been humbled and made small, bleached and filthied not only by the passing of time and the fading of memory, but by the ring road, which has stretched and uncoiled itself around our town, its street lights like tail fins or trunks uplifted over and above in a triumphal arch, leading to mile upon mile of pavementless houses – good houses, with their own internal garages – and to our shopping mall, Bloom’s, the diamond in the ring, our new town centre, the place to be, forever open and forever welcoming, the twenty-four-hour lights from its twenty-four-hour car park effacing the night sky, ‘Every Day a Good Day Regardless of the Weather’.
The sky was erased and empty, high above the red-brick new estates, as Davey Quinn pushed open the rusty gate – which used to be red – and went to ring on the door of his family home, the prodigal returning. The varnish on the poker-worked wooden sign by the door has long since peeled away, revealing the natural grain of the wood, made pale by the sun and the wind, and swollen by rain, but the house name is scorched deep enough and black enough, and you can still see it clearly from the road: Dun Roamin’.
*Hugh Scullion, it should be explained, for those from out of town, is a man with a mission and a man with a mission statement (see the Impartial Recorder, 4 December 1999, ‘Principal’s Millennium Message’). Hugh has many, many chins and he wears novelty socks. He has a B.Ed, and an M.A., and twenty years solid in RE. behind him, but most importantly he has energy and he has opinions, and he has made our Institute what it is today, a county-wide centre of excellence, a ‘provider of a full portfolio of Higher and Further Education programmes’ according to its prospectus, and where once the Quinns were pushed and squeezed and forced out into the world it is now possible to take a night class in Computing or in Accounting or in various Beauty Therapies, taught by accredited professionals, and with concessionary fees available. Early booking advised. Enrolment throughout the year.
Some of the Institute’s courses are, of course, more popular than others: Conversational Italian, for example (Thursdays, 7.30–9, in the Union building), taught by the town’s remaining Italian, Francesca, daughter of the Scarpettis, who themselves returned to Italy long ago, while Francesca remained and married a local man, Tommy Kahan, a local police officer and the proud possessor of what is almost certainly the town’s only degree in sociology. Francesca herself is now of a certain age but of undiminished charms and her class is always oversubscribed. Philosophy for Beginners, on the other hand (Wednesdays, 7.30–9, in the demountable behind the main Union building), taught by Barry McClean, the local United Reformed Church minister, is consistently cancelled, due to lack of interest: he’s under pressure to change the course title in the Institute brochure to something like ‘Money, Sex and Power’, which should draw in the crowds, and then he could teach them the Nicomachean Ethics, Kant’s Critique of Practical Reason and Nietzsche’s Beyond Good and Evil just the same. Class numbers would probably fall off in the first couple of weeks, but all fees are paid up front, so by the time the students realised it’d be too late. This raises an ethical dilemma for Barry, but Hugh Scullion has pointed out that the only ethical dilemma he’s facing at the moment is whether or not to do away with the teaching of philosophy altogether and to replace it with more courses in subjects that people actually want to study, such as Leisure and Hospitality Management, and Music Technology. Barry is currently seeking advice and consolation in the pre-Socratics. His wife is encouraging him to take more of an interest in gardening. Fortunately, the Institute runs courses and Barry is entitled to a discount.
* Philosophy for Beginners, Week 1, ‘Ethics’.
† Philosophy for Beginners, Week 2, ‘Metaphysics’.
* He certainly did not need Prince’s Lovesexy, he realised, or Deacon Blue’s Raintown, or the Smiths’ World Won’t Listen, or Simple Minds’ Once Upon a Time, or Marillion, or the Fatima Mansions, or Lloyd Cole and the Commotions, or Blue Oyster Cult, or the Cult, or John Cougar Mellencamp’s The Lonesome Jubilee, or Edie Brickell and the New Bohemians’ Shooting Rubber Bands at the Stars, CDs he could not possibly imagine or remember himself ever having wanted or set out to buy, nor any of the dozens of home-made compilation tapes marked simply ‘Various’, or ‘Happy Daze’, or ‘Paul and Keith’s Rave Spesh’, on grubby BASF Chrome Extra II (90), and SONY HF and BHF (90), and red and white TDK D90, and Memorex dBS+, and AGFA F-DXI-90 and featuring almost exclusively the music of James, the Stone Roses, the Wonder Stuff, REM,