last Philip said rapidly: ‘I’m sorry –’
I interrupted him. ‘I’m very conscious, believe me,’ I said, ‘that I lack experience at the parish level.’
‘Nevertheless I shouldn’t have implied –’
‘It doesn’t matter.’ There was another pause before I added: ‘Well, I’m sorry I shan’t be seeing you, Philip. Perhaps next time –’
‘Oh yes,’ he said. ‘Next time.’
But we both knew ‘next time’ was a long way away.
VIII
On the following morning the Archbishop telephoned to inform me that I should present myself at the palace early on Wednesday evening; Jardine had professed delight at the prospect of offering me hospitality, a profession which Lang cynically suspected derived from a guilty wish to make amends for the bellicose speech in the House of Lords. ‘… and I’m sure he’ll give you a warm welcome, Charles,’ was the Archbishop’s dry conclusion.
‘Did he remember meeting me last year?’
‘Of course! When I mentioned your name he said: “Ah yes, the young canon from Cambridge who thinks the world began not with Adam and Eve but with the Council of Nicaea!”’
So Jardine had at least glanced at the book which had made my name in theological circles. He himself had published no work of historical scholarship, but that never deterred him from writing trenchant reviews of other people’s efforts and I had been surprised as well as relieved when my own book had escaped his characteristic literary butchery. How the escape had been achieved I was uncertain, but possibly he found any discussion of Arianism boring and had decided to rest his pen.
These thoughts about scholarship reminded me that I had not yet decided why I should need to consult the library of Starbridge Cathedral, and aware how important it was that my need should be convincing I spent some time pondering on the problem before I devised a stratagem which would enable me to tell the truth. I had long been contemplating the revision of my lecture notes on medieval thought. I now decided that my undergraduates were going to learn more about St Anselm, and as a conscientious lecturer I naturally felt obliged to cast a glance over Starbridge’s early manuscript of The Prayers and Meditations.
I suffered a further moment of uneasiness as I contemplated the duplicity inherent in this decision, but then I pulled myself together with the thought that no harm could come to me even if Jardine were steeped in apostasy. On the contrary, Lang was bound to be grateful for my help with the result that I would inevitably emerge from the affair with my future prospects in the Church enhanced.
Casting my last doubt aside I began to prepare for my journey.
IX
So I came at last to Starbridge, radiant ravishing Starbridge, immortalized by famous artists, photographed by innumerable visitors and lauded by guidebooks as the most beautiful city west of the Avon. I could remember clearly from my previous visit as an undergraduate the medieval streets, the flower-filled parks and the languid river which curved in an are around the mound on which the Cathedral stood. The Cathedral itself dominated not only the city but the valley. Wider than Winchester, longer than Canterbury, set in a walled precinct which was even larger than the close at Salisbury, Starbridge Cathedral was renowned for embodying in pale stone and vivid glass the most glittering of medieval visions.
The city itself was small, and being encircled on three sides by the river it still gave an impression of compactness despite the recent housing development to the cast. It lay snugly in the middle of its green valley like a jewel displayed on velvet, and the smooth slopes of the surrounding hills added to the impression that the landscape had been designed in order to show the city to its best advantage.
The diocese was primarily rural but it included the port of Starmouth with its sprawling slums so there was a dark underside to the tranquillity which formed the stranger’s immediate impression of the area. Nonetheless I thought Jardine was probably well pleased with his latest preferment. The diocese was rich; his income was well to the fore among episcopal salaries. London was easily accessible by train, a fact which meant he could keep in close touch with the centres of power, both secular and ecclesiastical, and the bishopric conferred an immediate right to a seat in the House of Lords, a privilege not accompanying the majority of bishoprics where the incumbents had to wait their turn for an ecclesiastical seat to fall vacant. Starbridge was not Canterbury and it was not York but it was plush, privileged and pleasing to the eye, and no doubt there were many among Jardine’s episcopal brethren who envied him.
I had decided to travel to Starbridge in my car, not the sports car which I inevitably found myself driving whenever I dreamt of motors, but the respectable little Baby Austin which was cheap to run and easy to manipulate out of tight corners in the busy streets of Cambridge. Whenever I hankered for an MG I reminded myself how fortunate I was to have even an Austin. Most clergymen could not afford a car, and in fact motors were still regarded by the older bishops as an evil which lured parsons on jaunts away from their parishes.
The road began to curve among hills as I approached Starbridge, and soon I glimpsed the Cathedral in the distance. The road curved again, the spire vanished, but at the next twist it was once more visible, slim and ethereal, a symbol of man’s inchoate yearning to reach upwards to the infinite. As the road continued to wind I felt as if it were mirroring life itself, granting glimpses of transcendence only to rush on before the transcendence could be fully experienced, but finally the last fold in the road lay behind me and I could see the entire city shimmering in the valley below.
This view over a settlement was very old. The Romans had built their city Starovinium on the ruined encampment of the British tribe the Starobrigantes, and the ancient name still survived in city landmarks and on official documents. The Bishop, who was theoretically married to his diocese, was entitled to use the surname Staro in his correspondence, and I had proof of this tradition in my pocket. Jardine himself had sent a letter to welcome me to Starbridge.
‘My dear Dr Ashworth,’ he had written in a bold striking hand, ‘the Archbishop of Canterbury has informed me that you wish to pursue your studies in the Cathedral library, and may I now confirm that you would be most welcome to stay at the palace from the evening of July the seventh until the morning of the tenth. His Grace thought you would probably arrive by motor, but should you prefer to travel by train, please send a wire to my chaplain, Gerald Harvey, who will arrange for my chauffeur to meet you at the station. His Grace also thought that you would not wish to stay more than three nights, but if you should decide to prolong your visit I hope you will assist me at the early service of Holy Communion in the Cathedral on Sunday. In looking forward to the renewal of our acquaintance, Dr Ashworth, I send my best wishes for a safe journey, and assure you that I remain yours very sincerely, ADAM ALEXANDER STARO.’
The auguries for my visit could hardly have been more favourable. Descending from the hills I drove across the floor of the valley and finally entered the city.
X
The crooked medieval streets were confusing but the way to the Cathedral was signposted and I soon found myself at the gateway of the Close. Slowing the car to a crawl I asked the constable on duty to direct me to the palace; my memory of the Close was hazy.
I drove on, and the next moment the Cathedral was towering above me in an overpowering display of architectural virtuosity. There had been no later additions, no
