much of Europe, even though the early Christians respected dreams for their spiritual significance, the repressive control of the Roman Catholic Church put a stop to any attempts at dream interpretation. By the fifteenth century, dreams were regarded as no longer significant or important. Even a century or so later, Shakespeare called them ‘children of the idle brain’. This school of thought persisted into the eighteenth century, when dreams were still thought to be meaningless.
In the early nineteenth century, when the restrictive influence of the Church began to wane and members of the German Romantic movement—in their quest for spontaneous expression—rediscovered the potential of dreams, a revival of interest in dream interpretation began to trickle into the mainstream with the publication of popular dream dictionaries such as Raphael’s Royal Book of Dreams (1830). The stage was now set for Freud and Jung; two men who continue to have the greatest impact on the way we interpret dreams today.
The Freud and Jung Revolution
‘Dreams are often most profound when they seem the most crazy.’ Sigmund Freud
Austrian psychoanalyst Sigmund Freud (1858-1939) opened the door to the scientific study of dreams with his book, The Interpretation of Dreams (1900). In a relatively prudish age, he caused general outrage with his controversial theory that dreams are wish-fulfillment fantasies that have their origins in our infantile urges, in particular our sexual desires.
Freud believed that the human mind is made up of the id, the primitive or unconscious mind; the ego, the conscious mind which regulates the id’s antisocial instincts with a self-defense mechanism, and the superego, which is the consciousness that in turn supervises and modifies the ego. According to Freud, the id is controlled by the pleasure principle (the urge to gratify its needs) and the instinct that the ego finds hardest to manage is the sexual drive first awakened in childhood. The id comes to prominence in dreams, when it expresses in symbolic language the urges repressed when we are awake. Symbols are used, because if these drives were expressed literally, the ego would be shocked into waking up. To successfully interpret a dream the symbols need to be uncovered and their true meaning discovered. The way that Freud suggested doing this was a technique called ‘free association’ or spontaneously expressing the responses that immediately spring to mind when certain words relating to the dream are put forward. The aim is to limit interference from the ego to discover the dreamer’s unconscious instincts.
Swiss analytical psychologist Carl Gustav Jung (1875-1965), although an initial supporter of Freud’s ideas, could never fully agree with them. He felt there was far more to dreams than hidden sexual frustration and put forward the theory of the ‘collective unconscious’: a storehouse of inherited patterns of experiences and instincts common to humans and expressed in dreams in universal symbols, which he called ‘archetypes’. According to Jungian theory, the psyche is made up of the personal unconscious and the collective unconscious, and when a symbol appears in a dream, it is important to decide whether it relates to us personally or is an archetype. The way Jung suggested we do this is by a technique called ‘direct association’, i.e. concentrating only on the dream symbol when you think about the qualities associated with it.
Jung speculated that the unconscious mind projected dream symbols in an attempt to bring the conscious and unconscious mind into a state of balance he called ‘individuation’. According to his theory, the only way the unconscious mind can express itself fully is in dreams, so it will flood our dreams with symbolic messages that reflect our current progress in waking life. These messages can bring comfort and guidance, or bring repressed urges to the fore, but their aim is the same—to lead to our fulfillment. However, before we can benefit from such intuitive wisdom, we first of all need to understand the language of symbols.
Other Important Dream Theorists
Austrian psychologist Alfred Adler (1870-1937) suggested that dreams are all about wish-fulfillment because they allow the dreamer to have skills and powers denied to him or her in waking life. According to Adler, ‘the purpose of dreams must be in the feelings they arouse.’
Gestalt psychologist Fritz Perls (1893-1970) believed that dreams project hidden aspects of our personalities and the best way to interpret them is to use a non-interpretative interviewing technique. In other words, you ask your dream character or object what they are trying to say. Then you try to adopt the dream’s mindset and answer the questions.
Australian dream expert Gayle Delaney suggests using an interviewing technique that addresses questions such as ‘how did the dream make you feel?’ or ‘how can you connect your dream with your waking life?’
Some dream theorists believe dreams deal with problems we can’t solve in waking life and offer solutions. Looking at them in the light of waking day, and believing them to be full of insight, we may sometimes come up with new ideas or insights while studying and interpreting them.
Thanks to the work of Jung and Freud and other influential dream theorists, dream interpretation is now accessible to everyone. It’s as popular today as it has ever been, with people from all walks of life using dreams as unique and personal sources of guidance and inspiration, or as tools for change, growth and personal development. As we’ve seen, there are many approaches to the study and interpretation of dreams and you’ll find a fusion of all of these in this book.
Famous dreams
Through the centuries, the dreaming mind has been credited with being the source of ideas, insights, revelations and guidance, some of which have changed the course of history. Here are just a few well-known examples:
Julius Caesar’s decision to cross the Rubicon is attributed to a dream in which he saw himself in bed with his mother (Mother Rome, the seers told him). His assassination was foretold in his wife’s Calpurnia’s dream. ‘She held him in her arms, bleeding and stabbed.’ Another Caesar, Caesar Augustus, is said to have walked the streets as a beggar because of instructions he received in a dream.
St Francis of Assisi founded the Franciscan Order because of a dream in which Jesus Christ spoke from the cross, telling him to ‘go set my house in order’.
Dante relates that the whole story of The Divine Comedy was revealed to him in a dream on Good Friday in 1300. When he died in 1321, part of the manuscript was lost. His son Jocojso found the manuscript after a dream in which his father showed him where to look.
Genghis Khan is reported to have received his battle plans from his dreams. He is also reported to have been told in a dream that he was a chosen one.
Samuel Taylor Coleridge’s famous poem, ‘Kubla Khan’, was written upon awakening from an opium-affected dream.
Robert Louis Stephenson believed that his best stories came from his dreams. He reported that the theme for Dr Jekyll and Mr Hyde was derived from a dream. He also reported other breakthroughs in his writing that came from his dreams. He suffered as a child from nightmares and learned to control his dreams to change the nightmares. He said he used his dreams to revise plays and stories while asleep.
Abraham Lincoln dreamt, days before his assassination, of great cries coming from the East Wing of the White House. When he investigated, he was told by soldiers on guard that they weeping for the president who had been assassinated. Days later, his body was held in state in the East Wing so people could pay their last respects.
Friedrich August Kekulé von Stradonitz was a chemist working on the chemical structure of benzene. He reported that he got fed up with his data, which made no sense interpreted as a ‘long
