headquarters, Beirut.
That evening, an old friend of Rifai’s met me for a drink. I told him the story about the attempt on his life. ‘Black September?’ the friend asked. ‘Maybe. We always thought they were London gangsters trying to collect gambling debts.’
Farewell to Amman
I saw old friends in Amman, among them Riad and Zein Khoury, Prince Talal and his beautiful Lebanese wife, Princess Ghida, and the children of both couples. All of them worried, not about Jordan, but about the neighbours. They hated the Israeli occupation of the West Bank and Gaza and what it was doing to the Palestinians. They hated the economic embargo of Iraq on their eastern border and the cost in lives of Iraqi children. It was a rare Jordanian who had no relations or friends west of the River Jordan or east of the great desert in Iraq. They did not love Yasser Arafat, who they said was a useless leader, or Saddam Hussein, a vicious tyrant. The United States sustained the wretchedness of Palestinians and Iraqis. America paid for Israel’s illegal settlements on illegally occupied land, and America enforced the boycott that deprived Iraq’s children of medicines and treated water. It would soon invade Iraq, making life there even worse. Yet none of my Jordanian friends dared to suggest a public gesture – boycotting American goods, severing diplomatic relations or closing an American hotel – to affect Washington’s policies.
The bullet holes I saw on my first visit here in 1973 had been erased. Monster buildings had transformed the terrain of battle between the brave fedayeen and the hardy Bedouin into a zone of combat for market share, for the greater triumph of AT&T and Sheraton and for the acquisition of newer cars and cellphones. Amman sustained the dullness from which its Hashemite monarchs, the British and several wars had not redeemed it. Its sleepy hills, in which a few thousand Circassians had lived in their huts of rock, did not welcome disturbance. It was not a land of flooding rivers or icy precipices or earthquakes. Amman perched on gentle hills, and its inhabitants closed their doors on excitement. It had been the wrong stage for the Palestinians to enact their revolutionary drama. I did not linger in Amman.
The car journey from Amman to Jerusalem should take an hour and a half. But it does not take an hour and a half. It takes many hours. If you are a Palestinian, it can take for ever. For me, it was five hours in several taxis and one bus, most of that time absorbed, not on the highway observing the wildlife, but waiting at the border.
If I curse Britain and France, despite having lived in and loved them both, it is for these borders. Travelling from Beirut to Damascus, or Damascus to Amman, or Amman to Jerusalem – all simple trips along good roads with no insuperable natural obstacles – constituted an ordeal for all travellers. So mutually suspicious were the mini-states of Greater Syria that they mistreated all who entered or left. All showed Europeans and Americans less discourtesy, and the Jordanians were more polite to Israelis. The Syrians and Lebanese would not admit Israelis or anyone with an Israeli visa in his passport. Every border policeman – Israeli, Jordanian, Syrian or Lebanese – made a point of humiliating any Arab who came his way.
On the way to the River Jordan, the road sticks to the earth’s contours, flowing like water through the easiest downward passages. The Jordan Valley was the hot land, where the wool cloaks of mountain shepherds yielded to the peasant’s light cotton robe. Here were sandy wastes, lush meadows, small farms and greenhouses dressed in plastic sheets. In December 1917, when the British captured Jerusalem, Allenby’s forces fought to link their army near here with the Hashemites who were advancing north on a parallel march. But the linking was not to be. The British were repulsed by Turkish forces north of the town of Salt, and Lawrence was unable to take Ma’an in the east. In the event, each army made its separate way up to Damascus. By then, each understood that its interests and objectives diverged from the other’s. The Arabs, Lawrence knew, were fighting for independence in all of Greater Syria. The British planned to divide the land into European colonies with one corner, western Palestine, set aside as a reserve for Europe’s Jews. Palestine’s Arabs would be sacrificed to pay for European anti-Semitism. The Arabs reached Damascus, but Britain prevailed.
Signs indicated the Dead Sea to the south and, later, the King Hussein Bridge straight ahead. A little stand at the side of the road sold boxes of oranges, as on the pre-freeway California highways of my childhood. You could buy the oranges by the box or the kilo, or a man in a straw hat would slice them in two and squeeze them into a pint glass. Nearby, other farmers stacked celery stalks and lettuces on barrel tops to sell to the few passing drivers. We came to a village where I’d have romanticized the unchanging life of donkey carts, camels and its graceful mosque but for the neon and paint logos of the Arab Bank, Sharp, Coca-Cola, the Internet Café and the Green Saloon. At the largest and dustiest roundabout, a cement frame larger than a movie screen surrounded a portrait of the late King Hussein in Prince of Mecca garb: white robes and white keffiyeh, the keffiyeh held by a black egal tied around his head, the robes offset by a belt with a curved dagger in a golden sheath. It was not a poster. Someone had painted the fresco onto wet cement. King Hussein had not been dead long. A complicated man, he had saved his throne from overthrow by socialists, nationalists, communists, Palestinians and Muslim fundamentalists. Like a true Bedouin chief, he had never severed contact with his enemies – whether Nasserite, Israeli or Palestinian – and was wary of his friends – the other Arab monarchs and the Americans. He had outlived the dictators of Syria and Egypt, who had once sworn to replace all the Arab kingdoms with republics like their own. The republican dictators instead adopted regal succession, appointing their sons to replace them when they died. Could it have been otherwise? The Ram ad-Dar, the head of the household, did not leave the fate of the tribe to the masses, as if they could choose a leader with wisdom and strength to lead them. That decision was his, and the only one he could train to confront the world’s cunning and evil ways was his son.
Monarchy went against my beliefs. I knew about Jordan’s prisons. The best that could be said of them was that they were probably not as bad as those in Syria, Iraq, Egypt or Saudi Arabia. People were repressed, but less so than elsewhere in the region. Palestinians in Jordan had a difficult time, but no one stole their homes and threatened to expel them en masse as in Israel and the territories it occupied. No state official prevented them from taking jobs, as in Lebanon. They were not denied passports, as in Syria and Lebanon. The crown that Hussein had passed to his son left Jordan more peaceful than its neighbours.
Beyond the valley’s villages were the Bedouin tents, rows of them in white, beside white sheep and a tethered white donkey. About five miles short of the river was Jordan’s lazy border post. Within its walls, a triangular yard was bounded by an arrival hall, a departure hall and a café. A rusting bus waited in the middle to deliver the day’s last shipment of travellers to the other side. I made the mistake of walking into the departure building, whose offices were locked and whose windows for three different categories of traveller – Arab, Jordanian, non-Arab – were shut. A policeman in starched khaki guided me to the arrivals building. Since the intifadah began in September 2000, one room served both purposes. I filled in forms and a polite official stamped my passport. I paid the five Jordanian dinar departure tax and boarded the unlit bus with a driver and three other passengers: an old man in a white keffiyeh; his wife in a white scarf and a beautiful olive dress embroidered in scarlet eagles’ wings and pink rosebuds; and a younger man in a lightweight business suit. He called the old man ‘Haj’, a title of respect for someone who had made the pilgrimage to Mecca. Christians who had gone to Jerusalem were also called ‘Haj’.
At five o’clock, the driver pulled the door shut. After a few warm-ups, the engine started. As the bus turned to leave the post, we saw the last royal portrait, of the two kings, father and son, Hussein and Abdallah. A gold crown hovered in a fair blue sky above them, a trinity whose spirit might pass from head to head but was eternal in its protection of the people, of the family, of the tribe.
I was thinking of something Prince Talal had said to me the night before. Talal, like his uncle, the late king, and his first cousin, King Abdallah,
