in which lost cities wait to be discovered. In the best of these tales, H.P. Lovecraft’s At the Mountains of Madness, explorers find an obsidian city millions of years old on an ice-free plateau. Its former inhabitants, an alien race from the stars, prove to be a good deal less extinct than they look.
The appeal of Lovecraft’s story, and its many equivalents, guaranteed that its themes would find their way into twentieth-century alternative-reality theories. A document called the Hefferlin Manuscript entered circulation by the 1940s, describing the hidden Rainbow City in Antarctica, one of a network of underground cities built by Martians some two and a half million years ago. The Martians’ enemies, monstrous reptiles from Venus, also have a hidden city in Antarctica where thousands of them sleep in suspended animation, waiting for human members of sinister serpent-worshipping cults to awaken them. The name of the reptiles’ city, Kadath, is only one of many direct borrowings from Lovecraft. See Rainbow City.
Other speculations have dealt with Antarctica’s forbidding climate by suggesting that the continent was free from ice at various points in the past – a claim that has some support from science, though the current consensus rejects it. One of the old maps to show Antarctica, the Oronteus Finaeus map of 1532, portrays the Ross Sea as it would look with open water in place of the present ice sheet. Several early twentieth-century occult orders taught that Antarctica’s original name had been Isuria, and that it was ice-free and inhabited by an advanced society until it was destroyed by an immense catastrophe. Recent alternative-history literature argues similarly that Antarctica was the original Atlantis, and that it was not drowned beneath the oceans, as nearly all other accounts suggest, but flattened by a comet and then buried beneath ice as a result of the climate changes that followed. See Atlantis; earth changes.
These themes have seen their most colorful use in the neo-Nazi mythology of the “Last Battalion,” a secret Nazi military force hidden away in some secret location in the Third Reich’s last days to re-fight the Second World War. This story surfaced in the popular media in the summer of 1945, alongside claims that Hitler himself escaped Berlin and fled to an overseas refuge via U-boat. The rapid spread of variants of this story suggests that disinformation may have been involved, though Hitler’s admirers in Europe and elsewhere proved themselves ready to clutch at straws in an effort to believe their hero was still alive. See Disinformation; National Socialism.
By the 1970s accounts in neo-Nazi circles claimed that the Antarctic base was equipped with flying saucers – allegedly, secret weapons designed and tested by the Third Reich during the war years – and had links to secret underground installations in remote corners of South America and South Africa. The German scientific expedition to Antarctica in 1938 and 1939 was redefined as a reconnaissance mission to locate sites for emergency bases in case Germany lost the approaching war, while the joint American–Soviet expedition headed by Admiral Byrd in 1946 and 1947 entered the mythology as a failed attempt by the Allies to conquer the hidden Nazi redoubt. Much of this material was circulated, and may have been invented, by the pro-Nazi writers Ernst Zundel and Wilhelm Landig to encourage loyalty to the failed Nazi cause. In recent years it has been adopted by several neo-Nazi secret societies, and blended with the “occult Hitlerism” of Miguel Serrano and Savitri Devi in the new racial mythology of the Black Sun. See Black Sun; neo-Nazi secret societies; unidentified flying objects (UFOs).
Further reading: Godwin 1993, Goodrick-Clarke 2002, McKale 1981.
ANTHROPOSOPHICAL SOCIETY
Founded by Austrian mystic Rudolf Steiner (1861–1925), the Anthroposophical Society was established in Dornach, Switzerland, in 1912 as a vehicle for Steiner’s system of occult theory and practice. Called Anthroposophy (“wisdom of humanity,” from Greek anthropos, “human,” and sophia, “wisdom”), this system derives partly from Steiner’s background as a Theosophist, partly from his intensive study of the writings of the German polymath Johann Wolfgang Goethe (1749–1832), and partly from Steiner’s wide acquaintance with the occult traditions of his own time. Standard Theosophical concepts such as karma, reincarnation, lost continents, root races, and spiritual evolution play a very large role in Anthroposophy, but share space with a strong if idiosyncratic Christian spirituality, in which the crucifixion of Jesus of Nazareth forms the central turning point in human evolution, an equivalent for the earth and humanity of the mystery initiations of ancient Greece. See mysteries, ancient; Theosophical Society.
Steiner evolved many of these ideas during his years as a Theosophist, during which he rose to the position of General Secretary of the Theosophical Society in Germany. In 1912, he broke with the Theosophical Society over the latter’s promotion of Jiddu Krishnamurti as the next World Teacher, and founded the Anthroposophical Society as an alternative. More than 90 percent of German Theosophists followed him into the new society. Steiner obtained a charter for a lodge of the Rite of Memphis and Misraim – an occult branch of Freemasonry – from German Masonic promoter Theodor Reuss, but the Anthroposophical Society ended up taking Theosophy as its model and abandoned the secret society tradition in favor of a public teaching organization with an active publishing arm. See Order of the Star in the East; Reuss, Theodor; Rite of Memphis and Misraim.
Unlike many of the offshoots of Theosophy, Steiner’s evolved a distinctive set of meditative exercises designed to foster spiritual clarity and non-physical perceptions. It also helped to inspire a remarkable range of practical applications. Steiner’s work on biodynamic agriculture helped launch the modern organic farming movement, his Waldorf schools remain a popular alternative to conventional schooling, and eurhythmy, a performing art combining dance and gesture with the spoken word, has a small but devoted following in Europe and America.
All these movements have helped channel people into the Anthroposophical Society, which remains active today. Headquartered still in Dornach, in a building designed by Steiner, the Society focuses its efforts wholly on preserving and publicizing Steiner’s legacy. This has had the predictable effect of stopping any further growth of the tradition in its tracks. As a result, while many of the practical manifestations of Steiner’s work have seen immense development over the years, Anthroposophy remains where it was at the time of Steiner’s death, and the Society has had trouble attracting followers in recent years.
Further reading: Herrnleben 2000, Steiner 1994.
ANTICHRIST
According to Christian mythology, a human servant of Satan who plays a major role in the events just before the Second Coming of Christ and the end of the world. He is described in the Book of Revelations as the Beast whose number is 616 or 666 (the earliest surviving versions of the text differ on this point), and who persecutes Christians for 42 months. He receives an apparently fatal wound but then recovers. His rule finally ends when Christ returns, defeats him in the battle of Armageddon, and casts him and his minions into a lake of fire.
Many modern Bible scholars interpret the Beast as a veiled description of the Roman emperor Nero (37–68 CE), who launched the first great persecution of Christians. Believers in more fundamentalist versions of Christianity, however, treat the Book of Revelation as an accurate account of events that will happen in the future. For most of two millennia, Christian propaganda has focused on the claim that these predictions are about to be fulfilled, and identifying the Antichrist has therefore been a popular sport since the Middle Ages. Religious differences provided the material for Antichrist-baiting for most of this time; it became an item of faith for many medieval Christians that the Antichrist would be Jewish, while during the Reformation, both Martin Luther and the Pope were labeled Antichrist by their opponents.
In recent centuries, however, religious candidates for Antichrist have been outnumbered by political ones. During the
