To Prince Rafi’s lot fell the Kingdom of East Barakat, a land of richly varied landscape, extending from marshlands at the seacoast, through the broad desert with its ancient remnants of civilisations long dead, to the broad flowing river called Happiness, and into the mountains, where his palace lay.
To him also was given the great Sword of Rostam. This fabulously jewelled and inscribed sword had, according to the ancient story, once been the battle sword of the great hero Rostam. Since that time, any King of Barakat who drew the sword in anger signalled to his people and to the enemy against whom he drew it that there should be no respite from battle until one or the other was vanquished. Once the Sword of Rostam was drawn, negotiation was no longer possible.
Therefore a king must be very certain of his ground before drawing the Sword of Rostam.
There was once a king of ancient and noble lineage who ruled over a land that had been blessed by God. This land, Barakat, lying on the route of one of the old Silk Roads, had for centuries received the cultural influences of many different worlds. Its geography, too, was diverse: it bordered the sea; then the desert, sometimes bleak with its ancient ruins, sometimes golden and studded with oases, stretched inland for many miles, before meeting the foothills of snow-capped mountains that captured the rain clouds and forced them to deliver their burden in the rich valleys. It was a land of magic and plenty and a rich and diverse heritage.
But it was also a land of tribal rivalries and not infrequent skirmishes. Because the king had the ancient blood of the Quraishi kings in his veins, no one challenged his right to the throne, but many of the tribal chieftains whom he ruled were in constant jealousy over their lands and rights against the others.
One day, the king of this land fell in love with a foreign woman. Promising her that he would never take another wife, he married her and made her his queen. This beloved wife gave him two handsome sons. The king loved them as his own right hand. Crown Prince Zaid and his brother were all that he could wish for in his sons—handsome, noble, brave warriors, and popular with his people. As they attained the age of majority, the sheikh could look forward to his own death without fear for his country, for if anything should happen to the Crown Prince, his brother Aziz would step into his shoes and be equally popular with the people and equally strong among the tribes.
Then one day, tragedy struck the sheikh and his wife. Both their sons were killed in the same accident. Now his own death became the great enemy to the old man, for with it, he knew, would come certain civil war as the tribal chieftains vied for supremacy.
His beloved wife understood all his fears, but she was by now too old to hope to give him another heir. One day, when all the rituals of mourning were complete, the queen said to her husband, “According to the law, you are entitled to four wives. Take, therefore, my husband, three new wives, that God may bless one of them with a son to inherit your throne.”
The sheikh thanked her for releasing him from his promise. A few weeks later, on the same day so that none should afterwards claim supremacy, the sheikh married three beautiful young women, and that night, virile even in his old age, he visited each wife in turn, no one save himself knowing in which order he visited them. To each wife he promised that if she gave him a son, her son would inherit the throne of Barakat.
The sheikh was more virile than he knew. Each of his new wives conceived, and gave birth, nine months later, to a lusty son. And each was jealous for her own son’s inheritance. From that moment the sheikh’s life became a burden to him, for each of his new young wives had different reasons for believing that her own son should be named the rightful heir to the throne.
The Princess Goldar, whose exotically hooded green eyes she had bequeathed to her son, Omar, based her claim on the fact that she herself was a descendant of the ancient royal family of her own homeland, Parvan.
The Princess Nargis, mother of Rafi and descended from the old Mughal emperors of India, had in addition given birth two days before the other two wives, thus making her son the firstborn.
The Princess Noor, mother of Karim, claimed the inheritance for her son by right of blood-she alone of the wives was an Arab of noble descent, like the sheikh himself. Who but her son to rule the desert tribesmen?
The sheikh hoped that his sons would solve his dilemma for him, that one would prove more princely than the others. But as they grew to manhood, he saw that each of them was, in his own way, worthy of the throne, that each had the nobility the people would look for in their king, and talents that would benefit the kingdom were he to rule.
When his sons were eighteen years old, the sheikh knew that he was facing death. As he lay dying, he saw each of his young wives in turn. To each of them again he promised that her son would inherit. Then he saw his three sons together, and on them he laid his last command. Then, last of all, he saw the wife and companion of his life, with whom he had seen such happiness and such sorrow. To her willing care he committed his young wives and their sons, with the assistance of his vizier Nizam al Mulk, whom he appointed Regent jointly with her.
When he died the old sheikh’s will was revealed: the kingdom was to be divided into three principalities. Each of his sons inherited one principality and its palace. In addition, they each inherited one of the ancient Signs of Kingship.
It was the will of their father that they should consult the Grand Vizier Nizam al Mulk for as long as he lived, and appoint another mutual Grand Vizier upon his death, so that none would have partisan advice in the last resort.
Their father’s last command had been this: that his sons should never take up arms against each other or any of their descendants, and that his sons and their descendants should always come to each other’s aid in times of trouble. The sheikh’s dying curse would be upon the head of any who violated this command, and upon his descendants for seven generations.
So the three princes grew to maturity under the eye of the old queen and the vizier, who did their best to prepare the princes for the future. When they reached the age of twenty-five, they came into their inheritance. Then each prince took his own Sign of Kingship and departed to his own palace and his own kingdom, where they lived in peace and accord with one another, as their father had commanded.
One
A horseman, his companions lined on either side, his black charger beneath him, galloped across the desert under the morning sun, while the wind scorched his face and lungs, and his horse’s tail streamed out behind. His companions, in high spirits with the impromptu race, laughed and called, their voices ringing on the air as they urged their mounts on.
Some distance ahead of them, beyond a harsh rocky outcrop enclosing a few date palms, stood the fallen white stone pillars of an ancient ruin, encircled by the low green roofs of tents. But it was not towards this settlement that they headed. The goal of the race was the rocky outcrop and its sparkling waterfall and pools. The rider on the black broke from the rank with a cry, surged ahead of the others and passed through a narrow defile in the rock walls, one arm and his horse’s tail high in the air to signal his triumph.
His companions followed closely, but the gap was torturous and some were obliged to check their mounts as others passed in. Three who were hot behind were in time to see their leader halt his snorting mount abruptly and give a smothered cry. Then they, too, pulled up in amazement.
To see a woman in the desert is not entirely unexpected, of course. To see a half-naked, perfectly formed beauty of delicate stature standing under the waterfall of their favourite resting place, her curling black hair streaming down around
