Making of the Modern World (New Haven, CT: Yale University Press, 2006), с. 81; Ernst Troeltsch, The Social Teaching of the Christian Churches (New York: Macmillan, 1931), т. 1, с. 331–343.
200
Anthony Arthur, The Tailor King: The Rise and Fall of the Anabaptist Kingdom of Münster (New York: St, Martin’s 1999), с. 38–41, 53, 75–78, 93–102, 112, 136–138, 156–178 (цитата «всякий дол» по с. 75); Cohn, The Pursuit of the Millennium, с. 262–80 (цитаты «Среди нас…» и «стерты» по с. 266).
201
Oliver Cromwell’s Letters and Speeches, with Elucidations by Thomas Carlyle (New York: William H. Colyer, 1846), с. 203. Перевод автора.
202
Там же; B. S. Capp, The Fifth Monarchy Men: A Study in Seventeenth-Century English Millenarianism (London: Faber and Faber, 1972), с. 67, 162, 138, 132, 140–141; Дан. 2, 7.
203
О самосожжениях см.: М. В. Пулькин «Самосожжения старообрядцев в конце XVII–XVIII вв.», Новый исторический вестник No. 1 (2006), с. 1–14, Georg B. Michels, At War with the Church: Religious Dissent in Seventeenth-Century Russia (Stanford: Stanford University Press, 1999), с. 207–209. Об эсхатологии старообрядцев см.: Michael Cherniavsky, «The Old Believers and the New Religion», Slavic Review, Vol. 25, No. 1 (Mar., 1966): с. 1–39; общие обзоры см.: С. Зеньковский, Русское старообрядчество (Минск: Белорусский экзархат, 2007), Robert O. Crummey, The Old Believers and the World of Antichrist: The Vyg Community and the Russian State, 1694–1855 (Madison: University of Wisconsin Press, 1970).
204
Л. Воронцова, С. Филатов, «Старообрядчество: в поисках потерянного града Китежа» в: Религия и общество: очерки религиозной жизни современной России (М., СПб, Летний Сал 2002), с. 247. О староверах и «протестантской трудовой этике» см.: Crummey, The Old Believers and the World of Antichrist, с. 135–158.
205
См. особ.: Ernest Lee Tuveson, Redeemer Nation: The Idea of America’s Millennial Role (Chicago: The University of Chicago Press, 1968); Ruth H. Bloch, Visionary Republic: Millennial themes in American Thought, 1756–1800 (Cambridge: Cambridge University Press, 1985); Robert N. Bellah, The Broken Covenant: American Civil Religion in Time of Trial (New York: The Searbury Press, 1975); William G. McLoughlin, Revivals, Awakenings, and Reform (Chicago: The University of Chicago Press, 1978); Conrad Cherry, God’s New Israel: Religious Interpretations of American Destiny (Englewood Cliffs, NJ: Prentice-Hall, 1971); Jon Butler, Awash in a Sea of Faith: Christianizing the American People (Cambridge: Harvard University Press, 1992).
206
McLoughlin, Revivals, 98–140 (цитата Финни по с. 125); Ruth Alden Doan, The Miller Heresy, Millennialism, and American Culture (Philadelphia: Temple University Press, 1987), с. 75.
207
McLoughlin, Revivals, с. 139.
208
William E. Wilson, The Angel and the Serpent: The Story of New Harmony (Bloomington: Indiana University Press, 1964); Lawrence Foster, Women, Family, and Utopia: Communal Experiments of the Shakers, the Oneida Community, and the Mormons (Syracuse: Syracuse University Press, 1991), с. 75–120; John W. Friesen and Virginia Lyons Friesen, The Palgrave Companion to North American Utopias (New York; Palgrave Macmillan, 2004), с. 104–116; Robert P. Sutton, Communal Utopias and the American Исх. perience: Reigious Communitities, 1732–2000 (Westport, CN: Praeger, 2003), с. 17–46, 67–86; Spencer Klaw, Without Sin: the Life and Death of the Oneida Community (New York: Allen Lane, the penguin Press, 1993); Wilson, Religious Sects, 132–135; Warren Lewis, «What To Do After the Messiah has Come Again and Gone: Shaker ‘Premillennial’ Eschatology and Its Spiritual Aftereffects» в: M. Darrol Bryant, Donald W. Dayton, eds., The Coming Kingdom: Essays in American Millennialism and Eschatology (Barrytown, NY: New Era Books, 1983), с. 71–109.
209
«The Testimony of the Prophet Joseph Smith» в: The Book of Mormon: Another Testament of Jesus Christ, 1 Неф. 13:37.
210
Там же, 3 Неф. 11:15.
211
Цитата Эдсона по: Gordon D. Pollock, In Search of Security: The Mormons and the Kingdom of God on Earth, 1830–1844 (New York: Garland Publishing, 1989); Mark P. Leone, Roots of Modern Mormonism (Cambridge: Harvard University Press, 1979); Tuveson, Redeemer Nation, с. 179–184 (цитата о надзоре, из Parley Pratt, The Angel of the Prairies, на с. 183).
212
Цитата Эдсона по: Ronald L. Numbers and Jonathan M. Butler, eds., The Disappointed: Millerism and Millenarianism in the Nineteenth Century (Bloomington: Indiana University Press, 1987), с. 215. См. также: Doan, The Miller Heresy (цитата о доктрине на с. 74); David L. Rowe, Thunder and Trumpets: Millerites and Dissenting Religion in Upstate New York, 1800–1850 (Chico, CA: Scholars Press, 1985), особ. с. 119–139. «Участие человека» было распространенной формулой, признаваемой Смитом и отвергаемой Миллером. См., например: Doan, The Miller Heresy, с. 74.
213
Cecil M. Robeck, Jr., The Azusa Street Mission and Revival: The Birth of the Global Pentecostal Movement (Nasville, TN: Thomas Nelson, Inc., 2006), с. 1–186 (цитата из Los Angeles Herald на с. 1); Douglas J. Nelson, For Such a Time as This: The Story of Bishop William J. Seymour and the Azusa Street Revival (Ph. D. Dissertation, Department of Theology, University of Birmingham, England, May, 1981), с. 191–245; Frank Bartleman, Azusa Street: The Roots of Modern-Day Pentecost (Gainesville, FL.: Bridge-Logos, 1980), с. 49–74; Harvey Cox, Fire from Heaven: The Rise of Pentecostal Spirituality and the Reshaping of
